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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

Chapter 61 — द्वारप्रतिष्ठाध्वजारोहाणादिविधिः

Gateway Installation, Flag Hoisting, and Allied Rites

कुण्डेषु होमयेद्वह्निं समिल्लाजतिलादिभिः दत्वा शय्यादिकञ्चाधो दद्यादाधारशक्तिकां

kuṇḍeṣu homayedvahniṃ samillājatilādibhiḥ datvā śayyādikañcādho dadyādādhāraśaktikāṃ

ในบ่อไฟทั้งหลาย พึงทำโหมะลงสู่อัคนีด้วยไม้เชื้อเพลิงศักดิ์สิทธิ์ ข้าวคั่ว งา และสิ่งอื่น ๆ แล้วเมื่อถวายทานประกอบ เช่น ที่นอนและของคล้ายกันไว้เบื้องล่าง จึงประทานพิธี/อำนาจที่เรียกว่า ‘อาธารศักติกา’

कुण्डेषुin the fire-pits
कुण्डेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण) विभक्ति, बहुवचन
होमयेत्should offer (as oblation)
होमयेत्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु) [णिच्]
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग ‘होमयति’
वह्निम्fire (Agni)
वह्निम्:
Karma (कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन
समित्-लाज-तिल-आदिभिःwith fuel-sticks, parched rice, sesame, etc.
समित्-लाज-तिल-आदिभिः:
Karana (करण)
TypeNoun
Rootसमित् (प्रातिपदिक) + लाज (प्रातिपदिक) + तिल (प्रातिपदिक) + आदि (प्रातिपदिक)
Formसमाहार-द्वन्द्व + आदि-समास; तृतीया (करण) विभक्ति, बहुवचन (समित्-शब्दः स्त्रीलिङ्ग; समासे समाहार/बहुवचन-प्रयोग)
दत्वाhaving given
दत्वा:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund); ‘दत्त्वा’ = having given
शय्या-आदिकम्a bed and such items
शय्या-आदिकम्:
Karma (कर्म)
TypeNoun
Rootशय्या (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुषसमास (आदि-समास); नपुंसकलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अधःbelow/downwards
अधः:
Desha/Adhikarana (देश/अधिकरण)
TypeIndeclinable
Rootअधः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
आधार-शक्तिकाम्the supporting power (Ādhāra-śakti)
आधार-शक्तिकाम्:
Karma (कर्म)
TypeNoun
Rootआधार (प्रातिपदिक) + शक्ति (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: आधारस्य शक्तिः); स्त्रीलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन

Lord Agni (in discourse to sage Vasiṣṭha, as per the common Agni Purana narration frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Homa procedure in multiple kuṇḍas using standard dravyas (samid, lāja, tila) and the ancillary dāna sequence culminating in an empowerment/rite termed Ādhāra-śaktikā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Kuṇḍa-homa with samid–lāja–tila and bestowal of Ādhāra-śaktikā","lookup_keywords":["homa","kuṇḍa","samid","lāja","tila","ādhāra-śaktikā"],"quick_summary":"Perform fire-offerings in the prepared pits with fuel-sticks, parched rice, sesame, etc.; complete the rite with prescribed gifts (bed etc.) and confer the Ādhāra-śaktikā empowerment/procedure."}

Concept: Ritual completeness requires both homa (inner/outer purification through Agni) and dāna (ethical sealing of merit), followed by śakti-nyāsa/empowerment (ādhāra-śakti).

Application: In consecrations, pair oblations with appropriate gifts and conclude with the specified empowerment step rather than stopping at the fire-offering alone.

Khanda Section: Puja-vidhi (Homa and ritual procedure / Agni-vidya)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Multiple fire-pits with bright flames; priests offering samid, lāja, and tila with ladles; nearby a prepared donation area with a bed and gifts; the officiant concluding with a gesture of empowerment (ādhāra-śakti).","kerala_mural_prompt":"Kerala mural, glowing kuṇḍas with stylized flames, priests in white dhoti offering samid and sesame, offerings arranged neatly, bed and dāna items shown at the lower register, sacred ambience.","tanjore_prompt":"Tanjore style, central blazing homa-kuṇḍa with gold highlights, priests with ladles, heaps of tila and lāja, ornate vessels, dāna-bed depicted with rich textiles and gold embossing.","mysore_prompt":"Mysore painting, instructional layout: labeled dravyas (samid, lāja, tila), sequence of offerings into kuṇḍa, separate panel showing dāna of bed, concluding empowerment gesture.","mughal_miniature_prompt":"Mughal miniature, detailed yajña scene with multiple kuṇḍas, attendants carrying fuel and sesame, donor presenting a bed and gifts, fine architectural borders and naturalistic flames."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: होमयेद्वह्निं → होमयेत् + वह्निम्; समिल्लाजतिलादिभिः → समित्-लाज-तिल-आदिभिः; शय्यादिकञ्चाधो → शय्या-आदिकम् + च + अधः; दद्यादाधारशक्तिकां → दद्यात् + आधार-शक्तिकाम्.

Related Themes: Agni Purana Agni-vidyā/homa-dravya lists; Agni Purana dāna-vidhi passages connected to pūjā and pratiṣṭhā

A
Agni (Vahni)
H
Homa
K
Kuṇḍa
S
Samid
T
Tila
L
Lāja
Ā
Ādhāra-śaktikā

FAQs

It prescribes homa materials (samid, lāja, tila, etc.) and adds an ancillary gifting step (śayyā and related dāna), culminating in bestowing the named supporting rite/empowerment called Ādhāra-śaktikā.

It functions like a procedural ritual manual: it lists specific oblation-substances, integrates dāna (ritual gifting) with sacrifice, and preserves specialized terminology (e.g., Ādhāra-śaktikā), reflecting the text’s wide-ranging, technical coverage of worship-practice.

Correctly performed homa with prescribed offerings, together with dāna, is presented as a reinforcing (ādhāra) act that supports the sacrifice—aimed at purification, merit (puṇya), and stabilizing the efficacy of the rite.