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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 9

Chapter 43 — प्रासाददेवतास्थापनम्

Installation of Deities in a Temple

पूर्वादौ केशवादीन् वा अन्यधामस्वयं हरिं मृण्मयी दारुघटिता लोहजा रत्नजा तथा

pūrvādau keśavādīn vā anyadhāmasvayaṃ hariṃ mṛṇmayī dārughaṭitā lohajā ratnajā tathā

เมื่อหันหน้าไปทางทิศตะวันออกและทิศอื่น ๆ พึงสร้างรูปพระหริเองในรูปเคศวะเป็นต้น หรือเป็นพระหริผู้สถิตในธามอื่นก็ได้ รูปเคารพอาจทำด้วยดินเหนียว แกะจากไม้ หล่อด้วยโลหะ หรือทำด้วยอัญมณีด้วยเช่นกัน.

pūrva-ādauin the beginning/firstly
pūrva-ādau:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक) + ādi (प्रातिपदिक)
FormAvyayībhāva (अव्ययीभाव) adverbial compound; locative-sense ‘at the beginning’ (आदौ)
keśava-ādīnKeśava and others
keśava-ādīn:
Karma (कर्म)
TypeNoun
Rootkeśava (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); ‘Keśava and others’ (आदि-समास)
or
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootvā (अव्यय)
FormParticle (विकल्पार्थक अव्यय) expressing alternative
anya-dhāma-svayamin another abode, by itself
anya-dhāma-svayam:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootanya (प्रातिपदिक) + dhāman (प्रातिपदिक) + svayam (अव्यय)
FormAvyayībhāva (अव्ययीभाव) adverbial compound; svayam as indeclinable; sense: ‘in another abode, by oneself/itself’
harimHari (Viṣṇu)
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
mṛṇ-mayīmade of clay
mṛṇ-mayī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛt/mṛṇ (प्रातिपदिक) + maya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); material-adjective ‘made of clay’ (मृण्मय)
dāru-ghaṭitāmade/constructed of wood
dāru-ghaṭitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdāru (प्रातिपदिक) + ghaṭita (कृदन्त, √ghaṭ/घट्)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular; past passive participle (क्त) ‘constructed/formed’; tatpuruṣa ‘constructed of wood’
loha-jāmade of metal (iron)
loha-jā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootloha (प्रातिपदिक) + ja (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular; ‘born from/produced from metal (iron)’
ratna-jāmade of jewels
ratna-jā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootratna (प्रातिपदिक) + ja (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular; ‘made of jewels’
tathāand likewise/also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormIndeclinable adverb (अव्यय, क्रियाविशेषण)

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Vrata","practical_application":"Selection and fabrication of Vaiṣṇava mūrti-s for installation and daily worship, including orientation and permissible materials.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Vaiṣṇava-pratimā: Keśavādi-rūpa, dik-niyama, dravya-bheda","lookup_keywords":["Keśava","Hari-pratimā","dik (east-facing)","mṛṇmaya/dāru/loha/ratna","mūrti-nirmāṇa"],"quick_summary":"Fashion Hari’s icon in Keśava and related forms, oriented to the directions (notably east). Permitted media include clay, wood, metal, and jewels—useful for adapting worship to resources and context."}

Concept: Bhagavad-ārādhana through properly made and oriented pratimā; material plurality supports accessibility without abandoning śāstra.

Application: Choose a feasible medium (clay/wood/metal/jewel) while maintaining icon’s theological identity (Keśavādi) and correct orientation for worship efficacy.

Khanda Section: Puja-vidhi (Murti-nirmana & Pratishtha / Vaishnava iconography)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A sculptor-priest prepares a Vaiṣṇava icon of Hari (Keśava-form), aligned to the east, with samples of clay, wood, metal casting, and jewels displayed as options.","kerala_mural_prompt":"Kerala temple mural style: priest and sthapati in a sanctum-like space, east-facing Viṣṇu/Keśava icon outline, earthy reds/ochres, ritual vessels and material samples (clay lump, wooden block, metal mold, gem tray), flat iconic composition.","tanjore_prompt":"Tanjore painting: central east-facing Viṣṇu/Keśava icon with ornate arch, gold-leaf highlights on jewelry and halo, side panels showing clay/wood/metal/gem materials, rich maroons and greens.","mysore_prompt":"Mysore painting: instructional layout—diagram of directional facing (east) and four material options labeled, delicate linework, soft shading, minimal background, emphasis on craft process.","mughal_miniature_prompt":"Mughal miniature: atelier scene with artisans carving wood and preparing metal mold, a priest indicating east with a compass-like gesture, detailed textiles and tools, jewel box open, fine architectural interior."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: pūrvādau = pūrva-ādau (avayavībhāva); anyadhāmasvayaṃ treated as adverbial compound (anya-dhāma-svayam); dārughaṭitā = dāru-ghaṭitā; mṛṇmayī = mṛṇ-mayī.

Related Themes: Agni Purāṇa 43 (pratimā-lakṣaṇa, dravya-parīkṣā, pratiṣṭhā-vidhi)

H
Hari (Vishnu)
K
Keśava

FAQs

It specifies iconographic practice: Vishnu (Hari) may be installed/represented in directional forms beginning with Keśava, and it lists valid murti materials—clay, wood, metal, and gems.

It exemplifies the text’s practical temple-ritual and iconography coverage—cataloging deity-forms by direction and prescribing acceptable construction materials, alongside its many other disciplines.

By prescribing proper forms and materials for Hari’s icon, it supports correct worship and consecration, understood in Purāṇic practice to yield purification and religious merit through orderly devotion.