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Agni Purana — Sahitya-shastra, Shloka 8

Chapter 336 — काव्यादिलक्षणम्

Definitions of Poetry and Related Arts

देवादीनाम् संस्कृतं स्यात् प्राकृतं त्रिविधं नृणां गद्यं पद्यञ्च मिश्रञ्च काव्यादि त्रिविधं स्मृतम्

devādīnām saṃskṛtaṃ syāt prākṛtaṃ trividhaṃ nṛṇāṃ gadyaṃ padyañca miśrañca kāvyādi trividhaṃ smṛtam

สำหรับเหล่าเทพและผู้คล้ายกัน ภาษาคือสันสกฤต; สำหรับมนุษย์ ปรากฤตมีสามประเภท. วรรณคดี (กาวยะและที่เกี่ยวข้อง) ก็จำแนกสามอย่างคือ ร้อยแก้ว ร้อยกรอง และแบบผสม.

deva-ādīnāmof the gods and others
deva-ādīnām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdeva + ādi (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; समासः—तत्पुरुष (आदि-शब्देन सह)
saṃskṛtamSanskrit (language)
saṃskṛtam:
Karta (कर्ता/Subject)
TypeNoun
Rootsaṃskṛta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
syātwould be / is said to be
syāt:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Rootas (धातु)
FormVidhi-liṅ (विधिलिङ्/Optative), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
prākṛtamPrakrit (language)
prākṛtam:
Karta (कर्ता/Subject)
TypeNoun
Rootprākṛta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
trividhamthreefold
trividham:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roottri + vidha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; विशेषणम् (adjective)
nṛṇāmof men
nṛṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootnṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
gadyamprose
gadyam:
Karta (कर्ता/Subject)
TypeNoun
Rootgadya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
padyamverse
padyam:
Karta (कर्ता/Subject)
TypeNoun
Rootpadya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय/Coordinator)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
miśrammixed (style)
miśram:
Karta (कर्ता/Subject)
TypeNoun
Rootmiśra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय/Coordinator)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
kāvya-ādipoetry and the like
kāvya-ādi:
Karta (कर्ता/Subject)
TypeNoun
Rootkāvya + ādi (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; समासः—तत्पुरुष (आदि-शब्देन सह)
trividhamthreefold
trividham:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roottri + vidha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; विशेषणम्
smṛtamis regarded/remembered
smṛtam:
Kriyā (क्रिया/Predicative participle)
TypeVerb
Rootsmṛ (धातु) + ta (कृत् प्रत्यय)
FormPast passive participle (क्त/PPP), Neuter, Nominative (1st/प्रथमा), Singular; कर्मणि प्रयोगे ‘is considered/remembered’

Lord Agni (in discourse to sage Vashistha)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Vyakarana","practical_application":"Classify language-register (Sanskrit vs Prakrit) and choose the appropriate literary medium (prose/verse/mixed) while composing or teaching kavya.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Bhasha-bheda and Kavya-trividha (Gadya–Padya–Mishra)","lookup_keywords":["Sanskrit","Prakrit","gadya","padya","mishra-kavya"],"quick_summary":"Sanskrit is stated as the divine register, while human usage includes three Prakrit varieties; literary composition is broadly classified into prose, verse, and mixed forms for practical selection in writing."}

Concept: Right means (bhasha and form) must match the intended audience and genre.

Application: In pedagogy and composition, decide whether to employ Sanskrit/Prakrit and whether to write in prose, verse, or mixed style.

Khanda Section: Sahitya-shastra (Poetics and Linguistics)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A learned acharya instructs students, pointing to palm-leaf manuscripts labeled Sanskrit and Prakrit, and to three panels marked prose, verse, and mixed composition.","kerala_mural_prompt":"Kerala temple mural style, acharya in traditional attire teaching in a gurukula, palm-leaf manuscripts with headings 'Saṃskṛta' and 'Prākṛta', three symbolic panels for gadya-padya-miśra, earthy reds and greens, flat iconic composition.","tanjore_prompt":"Tanjore painting, gold-leaf highlights on manuscripts and teaching dais, acharya with stylus, three ornate medallions labeled gadya/padya/miśra, rich jewel tones, devotional-academic ambience.","mysore_prompt":"Mysore painting style, fine linework, instructional classroom scene, clear labels on scrolls for Sanskrit/Prakrit and prose/verse/mixed, soft shading and delicate ornamentation.","mughal_miniature_prompt":"Mughal miniature, courtly library setting, scholar demonstrating two language scrolls and three genre tablets, intricate textiles, detailed faces, balanced composition."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: देवादीनाम् = deva-ādīnām; पद्यञ्च = padyam + ca; मिश्रञ्च = miśram + ca; काव्यादि = kāvya-ādi.

Related Themes: Agni Purana 336 (Sahitya-shastra section: kavya-lakshana, gadya/padya definitions)

S
Sanskrit (Saṁskṛta)
P
Prakrit (Prākṛta)
K
Kavya (Kāvya)
G
Gadya
P
Padya
M
Miśra/Campū

FAQs

It imparts sahitya-shastra knowledge: a taxonomy of language (Saṁskṛta for divine usage; Prākṛta for human usage in three varieties) and a threefold classification of literary composition—prose (gadya), verse (padya), and mixed (miśra/campū).

Beyond ritual and dharma, it records technical literary theory—how languages and compositions are categorized—showing the Agni Purana’s scope as a compendium that includes poetics, linguistics, and standards of learned discourse.

By affirming Saṁskṛta as the refined medium associated with devas and by systematizing correct forms of expression, the verse frames disciplined speech and learning as sattvic cultivation—supportive of clarity, right understanding, and merit gained through study (svādhyāya).