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Agni Purana — Raja-dharma, Shloka 15

Chapter 244 — चामरादिलक्षणम् / आयुधलक्षणादि

Characteristics of the Fly-whisk and Related Royal Emblems; Weapon Characteristics

लौहदैत्यं स ददृशे विध्नं यज्ञे तु चिन्तयन् तस्य चिन्तयतो वह्नेः पुरुषो ऽभूद्वली महान्

lauhadaityaṃ sa dadṛśe vidhnaṃ yajñe tu cintayan tasya cintayato vahneḥ puruṣo 'bhūdvalī mahān

เมื่อทรงครุ่นคิดถึงอุปสรรคแห่งยัญพิธี ก็ทอดพระเนตรเห็น “อสูรเหล็ก” เป็นเครื่องกีดขวางในพิธี; และเมื่อทรงเพ่งพิจารณาเช่นนั้น จากอัคนีก็บังเกิดบุรุษผู้มีกำลังยิ่งใหญ่ขึ้นมา।

लौह-दैत्यम्the iron (made) demon
लौह-दैत्यम्:
Karma (कर्म)
TypeNoun
Rootलौह + दैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; कर्मधारय (लौहः दैत्यः)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
ददृशेsaw
ददृशे:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
विध्नम्obstacle/hindrance
विध्नम्:
Karma (कर्म)
TypeNoun
Rootविध्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
यज्ञेin the sacrifice
यज्ञे:
Adhikarana (अधिकरण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक अव्यय (but/indeed)
चिन्तयन्thinking/pondering
चिन्तयन्:
Karta (कर्ता)
TypeVerb
Rootचिन्त् (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा (1), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6), एकवचन
चिन्तयतःwhile he was thinking (of him)
चिन्तयतः:
Sambandha (सम्बन्ध)
TypeVerb
Rootचिन्त् (धातु)
Formशतृ-प्रत्यय (Present active participle) ‘चिन्तयत्’ का षष्ठी (6), एकवचन; पुंलिङ्ग
वह्नेःof Agni/fire
वह्नेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन
पुरुषःa person/man
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
अभूत्became/appeared
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन
वलीstrong; muscular
वली:
Visheshana (विशेषण)
TypeAdjective
Rootवलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
महान्great
महान्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Lord Agni (narrative voice of the Agni Purana, traditionally instructing Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Ritual diagnostics and countermeasure logic: identifying a vighna (obstructing entity) and invoking/manifesting a protective force from Agni to remove impediments to yajña.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Yajña-vighna: Lauha-daitya and Agni-born protector","lookup_keywords":["yajna-vighna","lauha-daitya","agni-purusha","vighna-nivarana","raksha"],"quick_summary":"Describes a ritual obstruction appearing as an ‘Iron Demon’ and the arising of a mighty Agni-born Personified force as the counteracting protector."}

Alamkara Type: Rūpaka/Personification (puruṣa arising from fire)

Concept: Vighna is met by focused contemplation and invocation of divine śakti; fire as purifier and protector

Application: When rites face obstacles, identify the vighna and perform Agni-centered protective measures (rakṣā) with steadiness of mind

Khanda Section: Yajña-vighna-nivāraṇa (Ritual Obstruction and its Removal)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Inside a yajña hall, an iron-bodied demon looms as an obstruction; from the sacrificial fire rises a towering Agni-born warrior-like figure, radiating heat and light, confronting the vighna.","kerala_mural_prompt":"Kerala mural, stylized yajña-kuṇḍa with high flames, metallic dark daitya with iron sheen, Agni-puruṣa emerging in red-orange, bold outlines, ritual priests in the background","tanjore_prompt":"Tanjore painting, dramatic gold-highlighted flames, embossed ornaments on Agni-puruṣa, the iron demon rendered with dark metallic tones, strong central symmetry around the fire altar","mysore_prompt":"Mysore style, clear depiction of yajña implements, the moment of emergence from fire shown with fine gradations, instructional composition emphasizing ‘vighna’ vs ‘rakṣā’","mughal_miniature_prompt":"Mughal miniature, interior pavilion scene with detailed carpets and vessels, a smoky fire altar, a dark iron demon at one side, luminous figure rising from flames, expressive faces and gestures"}

Audio Atmosphere: {"recitation_mood":"intense","suggested_raga":"Bhairav","pace":"medium","voice_tone":"epic"}

Sandhi Resolution Notes: पुरुषो 'भूत् = पुरुषः अभूत्; लौहदैत्यं = लौह-दैत्यम्

Related Themes: Agni Purana sections on vighna-nivāraṇa, rakṣā, and śānti rites (same khanda vicinity)

A
Agni (Vahni)
Y
Yajña
V
Vighna (ritual obstruction)
L
Lauha-daitya (Iron Demon)

FAQs

It conveys the ritual principle that obstacles (vighna) to a yajña can manifest as hostile forces, and that focused contemplation invoking Agni can generate a protective, personified power to counter such impediments.

Alongside theology and myth, the Agni Purana preserves practical ritual logic: identifying vighnas, recognizing their forms, and emphasizing Agni-centered protective efficacy—integrating narrative with applied yajña-procedure.

It underscores that unwavering ritual intent and Agni-devotion preserve the integrity of sacred acts; removing vighnas protects the merit (puṇya) of the sacrifice and supports purification through successfully completed rites.