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Agni Purana — Raja-dharma, Shloka 29

Ṣāḍguṇya — The Six Measures of Foreign Policy

with Rāja-maṇḍala Theory

द्वैधीभावेन तिष्ठेत काकाक्षिवदलक्षितः उभयोरपि सम्पाते सेवेत बलवत्तरं

dvaidhībhāvena tiṣṭheta kākākṣivadalakṣitaḥ ubhayorapi sampāte seveta balavattaraṃ

พึงดำรงอยู่ด้วยนโยบายสองทาง (ทไวธีภาวะ) ปกปิดเจตนาเหมือนดวงตากาที่ดูได้สองด้าน; ครั้นเมื่อทั้งสองฝ่ายปะทะกัน จงเข้าพึ่งฝ่ายที่มีกำลังยิ่งกว่า।

द्वैधीभावेनby a policy of duality / by duplicity
द्वैधीभावेन:
Karana (करण)
TypeNoun
Rootद्वैधीभाव (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (contextual), तृतीया-विभक्ति (करण/Instrumental), एकवचन; समासः—द्वैधी + भाव (षष्ठी-तत्पुरुष/कर्मधारय-सदृश)
तिष्ठेतshould stand / should remain
तिष्ठेत:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
काकाक्षि-वत्-लक्षितःmarked like a crow’s eye (i.e., with a secret sign)
काकाक्षि-वत्-लक्षितः:
Karta (कर्ता)
TypeAdjective
Rootकाकाक्षि (प्रातिपदिक) + वत् (तद्धित) + लक्षित (कृदन्त, √लक्ष्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—काकाक्षि + वत् (उपमान-तद्धित) + लक्षित (भूतकृदन्त/क्त)
उभयोःof/among both (parties)
उभयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootउभ (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी/सप्तमी-विभक्ति (Gen./Loc.), द्विवचन
अपिalso / even
अपि:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव
सम्पातेat the encounter / at the moment of clash
सम्पाते:
Adhikarana (अधिकरण)
TypeNoun
Rootसम्पात (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
सेवेतshould resort to / should ally with
सेवेत:
Kriya (क्रिया)
TypeVerb
Rootसेव् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
बलवत्तरम्the stronger (one)
बलवत्तरम्:
Karma (कर्म)
TypeAdjective
Rootबलवत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; तुलनात्मक (तरप्)

Lord Agni (in instruction on rajadharma/nīti to Vasiṣṭha, as typical of Agni Purana’s didactic frame)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Diplomatic posture of strategic ambiguity: maintain a dual policy until circumstances force alignment; then side with the stronger coalition to preserve state security.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dvaidhībhāva (Dual Policy) and Attachment to the Stronger","lookup_keywords":["dvaidhībhāva","kākākṣi-vat","dual policy","strategic ambiguity","balavattara-śaraṇa"],"quick_summary":"Maintain a deliberately ambiguous stance (like the crow’s eye seeming to look both ways) while monitoring both sides; when confrontation becomes unavoidable, align with the stronger party to minimize loss."}

Alamkara Type: Upamā

Concept: Pragmatic state survival through controlled ambiguity and timely alignment

Application: Use non-committal diplomacy to buy time; decide only when forced, choosing the side that ensures continuity of polity.

Khanda Section: Rajadharma (Statecraft, Diplomacy, and Political Strategy)

Primary Rasa: Vira

Secondary Rasa: Bhayānaka

Visual Art Cues: {"scene_description":"A king in council keeps a neutral posture between two rival delegations, his gaze subtly shifting like a crow’s eye; behind him advisers whisper and spies observe, while two armies loom in the distance.","kerala_mural_prompt":"Kerala mural style: royal court scene with two rival emissaries on either side, the king seated centrally with restrained expression, stylized eyes suggesting ‘kākākṣi’, warm earthy palette, ornate borders, attendants and palm-leaf documents.","tanjore_prompt":"Tanjore painting: king on jeweled throne with gold-leaf highlights, two envoys presenting gifts, the king’s hand in a measured gesture of non-commitment, symbolic crow motif near the throne, rich reds and greens, embossed ornaments.","mysore_prompt":"Mysore painting: instructional court tableau with labeled elements—king, ministers, spies, two factions—clean lines, delicate shading, emphasis on the ‘dual policy’ stance and later pointing toward the stronger side.","mughal_miniature_prompt":"Mughal miniature: detailed durbar with two delegations, subtle facial expressions, a crow perched on a lattice window as metaphor, distant battlefield haze, fine textiles and architectural detail, balanced composition."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: काकाक्षिवदलक्षितः = काकाक्षि-वत्-लक्षितः; उभयोरपि = उभयोः अपि.

Related Themes: Agni Purana Rajadharma/Nīti sections on sandhi-vigraha and ṣāḍguṇya (six measures); Agni Purana chapters on dūta (envoy) and gupta-cāra (spies)

D
Dvaidhibhava
R
Rajadharma
N
Nīti (statecraft)

FAQs

It teaches the nīti (statecraft) tactic of dvaidhībhāva—maintaining a dual posture with concealed intent, and pragmatically aligning with the stronger side when a decisive confrontation or convergence occurs.

Beyond theology, the Agni Purana compiles practical disciplines; here it preserves a concise rule of classical Indian diplomacy and alliance-management, showing the text’s coverage of governance alongside ritual, medicine, and arts.

In rajadharma terms, it frames political conduct as duty-bound prudence: preserving stability and minimizing harm through strategic restraint, with action taken only when circumstances compel a clear alignment.