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Agni Purana — Raja-dharma, Shloka 24

Ṣāḍguṇya — The Six Measures of Foreign Policy

with Rāja-maṇḍala Theory

इतीमं षोडशविधन्नकुर्यादेव विग्रहं तदात्वायतिसंशुद्धं कर्म राजा सदाचरेत्

itīmaṃ ṣoḍaśavidhannakuryādeva vigrahaṃ tadātvāyatisaṃśuddhaṃ karma rājā sadācaret

ดังนี้ เมื่อพิจารณาเหตุปัจจัยทั้งสิบหกประการแล้ว พระราชาไม่พึงก่อศึก; ควรประพฤติกรรมอันบริสุทธิ์ทั้งต่อเหตุการณ์เฉพาะหน้าและผลในภายหน้าอยู่เสมอ।

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotation/closure particle (इति-प्रयोगः)
imamthis
imam:
Karma (कर्म/object)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
ṣoḍaśa-vidhamsixteenfold
ṣoḍaśa-vidham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣoḍaśa + vidha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; Dvigu-samāsa (द्विगु) numeral compound qualifying implied noun (e.g., 'vigraham')
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
kuryātshould do / should undertake
kuryāt:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person (प्रथमपुरुष), Singular (एकवचन)
evaindeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
vigrahamhostility / conflict
vigraham:
Karma (कर्म/object)
TypeNoun
Rootvigraha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
tadāthen
tadā:
Kāla (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
ātvāyati-saṃśuddhampurified for immediate action
ātvāyati-saṃśuddham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootātvāyati + saṃśuddha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; Tatpuruṣa-samāsa (तत्पुरुष) (ātvāyati- = 'immediate/instant' + saṃśuddha = 'purified/cleansed') qualifying 'karma'
karmaact / procedure
karma:
Karma (कर्म/object)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
rājāthe king
rājā:
Karta (कर्ता/subject)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sadāalways
sadā:
Kāla (काल-अधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (नित्यत्ववाचक-अव्यय)
ācaretshould practice / should perform
ācaret:
Kriyā (क्रिया)
TypeVerb
Rootā-car (चर् धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular

Lord Agni (in instruction to Vasiṣṭha, the typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"War-decision protocol: evaluate a fixed set of strategic factors before initiating vigraha; prefer restraint when outcomes are impure/uncertain for present and future.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ṣoḍaśa-vicāra (Sixteen considerations) before Vigraha","lookup_keywords":["ṣoḍaśa-vicāra","vigraha-nivṛtti","rāja-nīti","present-future assessment","śuddha-karman"],"quick_summary":"Before declaring war, the king should apply a structured checklist of sixteen considerations and act only when the action is ‘purified’ with respect to immediate conditions and long-term consequences."}

Concept: Śuddha-karman in rājadharma: actions must be examined for immediate and future purity (hitāhita across time).

Application: Adopt a governance habit of consequence-auditing (short-term vs long-term) before irreversible actions like war.

Khanda Section: Rajadharma (Governance, diplomacy, and kingly conduct)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A king in council, weighing a set of sixteen written considerations on palm-leaf tablets, restraining the war drum while ministers point to omens and future outcomes.","kerala_mural_prompt":"Kerala mural style, royal court scene with the king seated on a low throne, ministers holding palm-leaf manuscripts listing sixteen considerations, subdued earth pigments, emphasis on calm restraint, traditional ornamentation, flat perspective.","tanjore_prompt":"Tanjore painting, king with halo-like prabhā, ministers presenting a palm-leaf checklist, war drum and banner kept aside, rich textiles, gold-leaf highlights on throne and jewelry, devotional-polity mood.","mysore_prompt":"Mysore painting, instructional court tableau: labeled palm-leaf ‘ṣoḍaśa-vicāra’, ministers gesturing to ‘present’ and ‘future’ columns, delicate lines, soft colors, didactic composition.","mughal_miniature_prompt":"Mughal miniature, detailed durbar with the king consulting advisors, a scribe recording sixteen points, war elephants in the background held back, fine architectural interior, naturalistic faces, restrained palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: itīmaṃ = iti + imam; ṣoḍaśavidhannakuryāt = ṣoḍaśa-vidham + na + kuryāt; tadātvāyatisaṃśuddham parsed as tadā + ātvāyati-saṃśuddham; sadācaret = sadā + ācaret.

Related Themes: Agni Purana Rajadharma sections on sandhi–vigraha and ṣāḍguṇya; Agni Purana chapters on dūta (envoy) and mantrin (counsel) duties

R
Rājā (King)
V
Vigraha (War/hostility)
R
Rajadharma

FAQs

It teaches rājanīti (political science) decision-making: war (vigraha) should be avoided after evaluating a sixteenfold set of considerations, and policy should be chosen with both immediate and long-term outcomes in view.

Alongside ritual and theology, the Agni Purana also preserves practical governance modules—diplomacy, war-policy, and kingly ethics—showing it functions as a compendium of applied knowledge (statecraft) as well as religious instruction.

By restraining unjustified conflict and choosing “purified” action mindful of future consequences (āyati), the king reduces harmful karma and upholds dharma through responsible, non-impulsive governance.