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Agni Purana — Raja-dharma, Shloka 41

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

अदण्ड्या स्त्री भवेद्राज्ञा वरयन्तो पतिं स्वयं उत्तमां सेवमानः स्त्री जघन्यो बधमर्हति

adaṇḍyā strī bhavedrājñā varayanto patiṃ svayaṃ uttamāṃ sevamānaḥ strī jaghanyo badhamarhati

สตรีผู้เลือกสามีด้วยตนเองไม่พึงถูกลงโทษโดยพระราชา แต่ชายต่ำต้อยผู้ล่วงเกินสตรีสูงศักดิ์สมควรถูกประหารชีวิต

अदण्ड्याnot punishable
अदण्ड्या:
Karta (कर्ता)
TypeAdjective
Rootअ + दण्ड्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नञ्-समास/निषेध (not punishable)
स्त्रीa woman
स्त्री:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
भवेत्should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्; प्रथम-पुरुष, एकवचन
राज्ञाby the king
राज्ञा:
Karana (करण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
वरयन्तःchoosing
वरयन्तः:
Karta (कर्ता)
TypeVerb
Rootवृ (धातु)
Formवर्तमान-कृदन्त (Present active participle/शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, बहुवचन
पतिम्a husband
पतिम्:
Karma (कर्म)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
स्वयम्by herself
स्वयम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (adverb)
उत्तमाम्excellent / noble
उत्तमाम्:
Karma (कर्म)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषणम् स्त्रियम् (implied)
सेवमानःconsorting with / serving
सेवमानः:
Karta (कर्ता)
TypeVerb
Rootसेव् (धातु)
Formवर्तमान-कृदन्त (Present middle participle/शानच्), आत्मनेपदी; पुंलिङ्ग, प्रथमा, एकवचन
स्त्रीम्a woman
स्त्रीम्:
Karma (कर्म)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
जघन्यःbase / vile
जघन्यः:
Karta (कर्ता)
TypeAdjective
Rootजघन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying the man)
बधम्death / execution
बधम्:
Karma (कर्म)
TypeNoun
Rootबध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अर्हतिdeserves
अर्हति:
Kriya (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (Present indicative), परस्मैपदम्; प्रथम-पुरुष, एकवचन

Agni (in instruction to the listener/recipient of the Purāṇic teaching)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Legal-ethical rule distinguishing non-punishability of a woman in svayaṃvara/choice-marriage context from severe sanction against socially transgressive predation by a low-status man toward a high-status woman (as framed by the text).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Daṇḍa limits in marriage-choice; penalty for illicit approach across protected status","lookup_keywords":["adandya strī","svayaṃvara","uttamā strī","jaghanya puruṣa","vadha-arhatā"],"quick_summary":"The verse exempts a woman from royal punishment when she chooses her husband herself; it prescribes the harshest penalty for a base man who illicitly approaches a woman of high standing, emphasizing protection of social order as conceived in rājadharma."}

Concept: Daṇḍa is framed as protecting consent/choice in marriage on one side and enforcing social boundaries on the other.

Application: In textual-historical study of rājadharma, map how consent, status, and punishment are linked; in governance ethics, separate consent-based union from coercive/illicit approach.

Khanda Section: Rāja-dharma & Nīti-śāstra (Kingship, Governance, and Ethics)

Primary Rasa: dharma

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A svayaṃvara hall where a woman garlands her chosen husband while the king refrains from punishing her; in contrast, guards seize a disreputable man attempting an illicit approach toward a high-status woman under protection.","kerala_mural_prompt":"Kerala mural, svayaṃvara pavilion with ornate lamps, woman placing garland, king seated as witness, separate vignette of guards restraining an offender, stylized faces and strong outlines.","tanjore_prompt":"Tanjore, gold-leaf on svayaṃvara mandapa pillars, richly dressed couple, king with gesture of assent, offender subdued at the edge, jewel-toned palette.","mysore_prompt":"Mysore, refined courtly scene emphasizing legal distinction: calm svayaṃvara choice contrasted with a clearly marked ‘offence’ scene, delicate ornamentation and narrative clarity.","mughal_miniature_prompt":"Mughal miniature, detailed palace interior, garlanding ceremony with musicians, side scene of arrest, realistic textiles and court etiquette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Khamas","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: भवेद्राज्ञा → भवेत् + राज्ञा ; बधमर्हति → बधम् + अर्हति

Related Themes: Agni Purana 226 (women, marriage, penalties context)

R
rājā (king)
S
strī (woman)

FAQs

It states that a woman is not punishable by the king when she chooses her husband herself (svayam).

A man described as strī-jaghanya (“the most base/lowest sort”) who approaches or engages with a woman of “uttamā” (higher status) is said to deserve death.