Chapter 116 — गयायात्राविधिः (Gayā-yātrā-vidhiḥ) | The Procedure for the Gayā Pilgrimage
पुष्करिण्यां कर्दमाले रामतीर्थे च पिण्डदः प्रभासेशन्नमेत् प्रेतशिलायां पिण्डदो भवेत्
puṣkariṇyāṃ kardamāle rāmatīrthe ca piṇḍadaḥ prabhāseśannamet pretaśilāyāṃ piṇḍado bhavet
ผู้ใดถวายปิณฑะที่ปุษกรินี ที่กรฺทมาล และที่รามตีรถะ แล้วนอบน้อมแด่พระประภาเสศวร ย่อมได้บุญเสมือนถวายปิณฑะ ณ เปรตศิลาเช่นกัน
Lord Agni (teaching the sage Vasiṣṭha in the Agni Purana’s instructional dialogue style)
Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Dharmashastra","practical_application":"Performing piṇḍa-dāna at specified tīrthas and offering namaskāra at Prabhāsa to obtain equivalent śrāddha-merit associated with Pretaśilā.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Piṇḍa-dāna at Puṣkariṇī–Kardamāla–Rāma-tīrtha and merit of Pretaśilā","lookup_keywords":["piṇḍa-dāna","Puṣkariṇī","Kardamāla","Rāma-tīrtha","Prabhāseśa"],"quick_summary":"Piṇḍa-offering at Puṣkariṇī, Kardamāla, and Rāma-tīrtha, coupled with reverence to Prabhāseśa, yields the same fruit as piṇḍa-dāna at Pretaśilā."}
Concept: Tīrtha-sevā and pitṛ-kārya as dharmic means to transfer merit and fulfill ancestral obligations.
Application: Undertake śrāddha pilgrimage with prescribed stations; combine offering (dāna) with devotion (namaskāra) to complete the rite.
Khanda Section: Shraddha-vidhi (Pinda-dana and Tirtha-mahatmya)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: Tirtha
Visual Art Cues: {"scene_description":"A pilgrim performs piṇḍa-dāna beside a sacred tank (puṣkariṇī), then at forested/rocky tīrthas, finally offering namaskāra to Prabhāseśa; the merit is shown as a luminous link to Pretaśilā.","kerala_mural_prompt":"Kerala temple mural style, sacred tank with lotus, brahmin pilgrim offering rice-balls on darbha, attendants holding kamaṇḍalu, distant shrine of Prabhāseśa with liṅga, warm earthy palette, stylized clouds and trees, devotional tīrtha-mahātmyā scene","tanjore_prompt":"Tanjore painting, central Prabhāseśa shrine with gold-leaf halo, foreground devotee offering piṇḍa on leaf-plate near a puṣkariṇī, ornate borders, rich reds and greens, embossed jewelry on attendant figures","mysore_prompt":"Mysore painting, clean linework showing step-by-step piṇḍa-dāna at a tank and at a rock-slab (Pretaśilā symbol), labeled tīrtha markers, soft washes, instructional composition","mughal_miniature_prompt":"Mughal miniature, detailed landscape with water tank, pilgrims in white garments preparing piṇḍas, small temple of Prabhāseśa, fine architectural detail, subdued gold accents, narrative sequence in one frame"}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: प्रभासेशन्नमेत् = प्रभासे + ईशम् + नमेत् (सवर्णदीर्घ/संधि-समाससदृश संयोग).
Related Themes: Agni Purāṇa 116 (Śrāddha-vidhi, piṇḍa-dāna, tīrtha-mahātmyā sections)
It prescribes śrāddha-related practice: offering piṇḍa at specified tirthas and performing namaskāra to Prabhāseśa, stating that these acts confer recognized ritual merit connected with preta/ancestor rites.
It functions as a tirtha-and-rite index: the text catalogs named sacred sites (Puṣkariṇī, Kardamāla, Rāma-tīrtha, Prabhāsa, Pretaśilā) and assigns concrete ritual outcomes, illustrating the Purana’s compendium-style mapping of geography, worship, and dharma-practice.
The verse emphasizes transferable spiritual merit (puṇya): by performing piṇḍa-offerings at these tirthas and honoring Prabhāseśa, one attains the same efficacy as performing the rite at Pretaśilā—supporting ancestral appeasement and purification of obligations to the departed.
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