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Agni Purana — Agneya-vidya, Shloka 51

Chapter 24 — कुण्डनिर्माणादिविधिः

Procedure for Constructing the Fire-pit and Related Rites

विष्णुर्हस्तं ततो मूर्ध्नि दत्वा ध्यात्वा तु वैष्णवम् एवमेकं बहून् वापि जनित्वा ध्यानयोगतः

viṣṇurhastaṃ tato mūrdhni datvā dhyātvā tu vaiṣṇavam evamekaṃ bahūn vāpi janitvā dhyānayogataḥ

ต่อมา พระวิษณุวางพระหัตถ์บนกระหม่อมแล้วภาวนาถึงไวษณวะ (รูปหรือมนตร์) ด้วยอานุภาพแห่งโยคะแห่งสมาธิ จึงบังเกิดได้ทั้งหนึ่งภาวะหรือหลายภาวะ

viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
hastamhand
hastam:
Karma (कर्म)
TypeNoun
Roothasta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, क्रमवाचक
mūrdhnion the head
mūrdhni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन
datvāhaving placed
datvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dā (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया (having placed/given)
dhyātvāhaving meditated
dhyātvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dhyai (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया
tuindeed/and
tu:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
vaiṣṇavamVaiṣṇava (pertaining to Viṣṇu)
vaiṣṇavam:
Karma (कर्म)
TypeAdjective
Rootvaiṣṇava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (object of meditation: vaiṣṇavaṃ rūpam/mantram etc.)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक (thus/in this way)
ekamone (entity/form)
ekam:
Karma (कर्म)
TypeNoun
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (एकं = one [form/being])
bahūnmany
bahūn:
Karma (कर्म)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण/संज्ञा-प्रयोग (many [beings])
or
:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय, विकल्पार्थक
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, समुच्चय/अपि-कार (also/even)
janitvāhaving generated
janitvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√jan (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया (having generated/produced)
dhyāna-yogataḥthrough the discipline of meditation
dhyāna-yogataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootdhyāna + yoga (प्रातिपदिक)
Formतत्पुरुष-समास (ध्यानस्य योगः), पञ्चमी-एकवचनरूपेण अव्ययीभूतम् (ablatival adverb: 'by/through'), हेतुवाचक

Lord Agni (instructing sage Vasiṣṭha in the Agni Purāṇa’s discourse framework)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Avatara-Katha","practical_application":"Meditative emanation (sṛṣṭi-kalpa) practice: visualize Viṣṇu’s anugraha (hand on crown) and generate one or many forms/mantra-manifestations through dhyāna-yoga.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vaiṣṇava dhyāna: śiras-sparśa anugraha and meditative emanation","lookup_keywords":["vaiṣṇava-dhyāna","śiras-sparśa","anugraha","sṛṣṭi-kalpa","bahu-rūpa"],"quick_summary":"By meditating on the Vaiṣṇava principle with Viṣṇu’s hand placed on the crown, the practitioner contemplates the arising of one or many manifestations through disciplined dhyāna-yoga."}

Concept: Emanation through contemplation: the one Vaiṣṇava reality can be meditated as producing one or many forms; grace (anugraha) is symbolized by crown-touch (śiras-sparśa).

Application: In visualization practice, begin with Viṣṇu’s anugraha at the crown, then expand the single form into multiple protective/ritual forms (or mantra-forms) without losing unity-awareness.

Khanda Section: Puja-vidhi (Vaishnava Dhyana–Srishti-kalpa / Meditative Emanation Practice)

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"Viṣṇu standing or seated, gently placing his hand on a devotee’s crown; from the devotee’s meditative aura arise one or many luminous Vaiṣṇava forms or mantra-syllable bodies, arranged like emanating reflections.","kerala_mural_prompt":"Kerala mural, Viṣṇu with four arms and bright halo, hand extended to touch the devotee’s head, multiple small Viṣṇu-forms radiating outward in concentric arcs, rich reds/greens and bold outlines.","tanjore_prompt":"Tanjore painting, central Viṣṇu with gold-embossed ornaments, devotee kneeling, crown-touch blessing, multiple miniature Viṣṇu icons emerging in gold-backed aura, ornate arch frame.","mysore_prompt":"Mysore painting, clean composition showing one-to-many emanation: single Viṣṇu above, multiple forms below in orderly rows, soft pastel shading, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, elegant palace-garden setting, Viṣṇu rendered with delicate detailing, blessing gesture on crown, emanated forms as translucent repeats, fine borders and textiles."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"devotional"}

Sandhi Resolution Notes: viṣṇurhastaṃ → viṣṇuḥ + hastam; vāpi → vā + api; dhyānayogataḥ → dhyāna-yogataḥ

Related Themes: Agni Purana 24 (sṛṣṭi-kalpa and dhyāna-yoga sequences)

V
Vishnu
V
Vaishnava (form/mantra)

FAQs

It teaches a Vaiṣṇava dhyāna-yoga procedure: placing the hand on the crown of the head and meditating on the Vaiṣṇava principle (form/mantra) to generate a desired manifestation—single or multiple—through focused visualization.

Beyond mythic narration, it preserves a practical yogic-ritual technique (dhyāna as a method of effecting results), illustrating how the Agni Purāṇa compiles applied disciplines—mantra, visualization, and worship-technology—alongside theology.

The instruction emphasizes disciplined meditation on Viṣṇu as a purifying, concentrative practice that aligns the practitioner with a Vaiṣṇava divine power, implying spiritual refinement and siddhi-like efficacy through controlled dhyāna.