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Varaha Purana 96.11: Adhyaya 96, Shloka 11

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

रथा रविस्यन्दनतुल्यवेगाः सुचक्रदण्डाक्षत्रिवेणुयुक्ताः ॥ सुषखयन्त्राः परपीडताङ्गाश्चलत्यानन्तास्त्वरितं विशक्ताः

Sanskrit recitationVaraha Purana 96.11

rathā ravisyandanatulya-vegāḥ sucakradaṇḍākṣa-triveṇuyuktāḥ || suṣakhayantrāḥ parapīḍatāṅgāś calaty anantās tvaritaṃ viśaktāḥ

సూర్యుని రథసమాన వేగముగల రథములు, శ్రేష్ఠ చక్రాలు, దండాలు, అక్షాలు, త్రివిధ బంధనములతో యుక్తమై, సుసంయోజిత యంత్రములు కలిగి, శత్రువును పీడించుటకు దృఢదేహములతో—అనేకసంఖ్యలో త్వరగా సన్నిహిత వరుసలో కదిలినవి।

rathāḥchariots
rathāḥ:
Karta (कर्ता)
TypeNoun
Rootratha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ravi-syandana-tulya-vegāḥhaving speed like the Sun’s chariot
ravi-syandana-tulya-vegāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootravi (प्रातिपदिक) + syandana (प्रातिपदिक) + tulya (प्रातिपदिक) + vega (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—रवेः स्यन्दनस्य तुल्यः वेगः येषाम् (तुल्यवेग)
su-cakra-daṇḍa-akṣa-triveṇu-yuktāḥequipped with fine wheels, poles, axles and triple-bamboo parts
su-cakra-daṇḍa-akṣa-triveṇu-yuktāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsu (अव्यय/उपसर्ग) + cakra (प्रातिपदिक) + daṇḍa (प्रातिपदिक) + akṣa (प्रातिपदिक) + triveṇu (प्रातिपदिक) + √yuj (युज्) + kta (क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘युक्त’; समासः—सुचक्रैः दण्डैः अक्षैः त्रिवेणुभिः युक्ताः (well-wheeled, with poles/shafts/axles and triple-bamboo fittings)
suṣakha-yantrāḥwell-equipped with mechanisms
suṣakha-yantrāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + sakha (प्रातिपदिक) + yantra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः—सु(शोभन)सखं यन्त्रं येषाम् / सु-यन्त्रिताः (well-mechanized)
para-pīḍita-aṅgāḥwith limbs that crush the enemy / enemy-crushing
para-pīḍita-aṅgāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक) + √pīḍ (पीड्) + kta (क्त) + aṅga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘पीडित’; समासः—परैः पीडितानि अङ्गानि येषाम् (or: paraṃ pīḍayanti aṅgaiḥ—पाठभेदसम्भव)
calatimoves
calati:
Kriya (क्रिया)
TypeVerb
Root√cal (चल्)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
anantāḥcountless
anantāḥ:
Karta (कर्ता)
TypeAdjective
Rootananta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
tvaritamswiftly
tvaritam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottvarita (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण (adverb) = त्वरितम् (quickly)
viśaktāḥfully engaged/intent
viśaktāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootvi + √sañj/√śaj (शज्/सञ्ज्) + kta (क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त; अर्थः—विशक्त = अत्यन्तं संलग्न/प्रवृत्त/उद्यत

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"impermanence/power","core_concept":"Even the most perfected instruments of power (ratha-technology, formations) remain within saṃsāric conflict and are not ultimate refuge.","practical_application":"Cultivate discernment: admire skill and order, but do not confuse military/technical excellence with dharma or liberation."}

Subject Matter: ["Mythic Warfare","Technology (chariot components)","Sanskrit Descriptive Style"]

Primary Rasa: Vira

Secondary Rasa: Adbhuta

Type: mythic battlefield/march route

Related Themes: Varāha Purāṇa 96 (war narrative sequence: mobilization → march → engagement)

Visual Art Cues: {"scene_description":"A vast host of chariots surges forward in tight array, their construction details highlighted—wheels, poles, axles, bindings—moving with sun-chariot speed.","item_prompts":["countless chariots in layered ranks","sun-chariot speed motif (radiant light trails)","close-packed formation (vyūha-like)","detailed wheels/axles/poles","dust clouds and banners"],"kerala_mural_prompt":"Kerala mural style: dense procession of rathas with rhythmic repetition, warm ochres/reds, stylized wheels and banners, dynamic diagonal movement, minimal depth but strong patterning.","tanjore_prompt":"Tanjore style: central leading chariot with embossed gold accents on wheels and ornaments, radiant halo-like sun motif above, rich jewel tones, ornate borders.","mysore_prompt":"Mysore style: refined linework on chariot mechanics, balanced composition with receding ranks, subdued gold highlights, controlled dust haze.","pahari_prompt":"Pahari style: mountainous horizon abstracted, lyrical dust clouds, delicate figures on chariots, bright flags, narrative procession across the panel."}

Audio Atmosphere: {"recitation_mood":"martial, kinetic, descriptive","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"firm, rhythmic, emphasizing consonants and compound clarity"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Technology (literary)
S
Sanskrit Poetics

FAQs

It is useful for studying Sanskrit technical vocabulary as represented in literary sources, especially chariot-part terminology and similes.

No geographic location is identified; the verse focuses on martial mobilization imagery.

The verse depicts the momentum of conflict, implicitly warning how organized violence can become self-propelling once unleashed.

Ask anything about this verse

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