HomeVaraha PuranaAdhyaya 94Shloka 50
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Varaha Purana 94.50 — Adhyaya 94, Shloka 50

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

विद्याविद्ये जये याज्ये महिषासुरमर्दिनि । सर्वगे सर्वदेवेशि विश्वरूपिणि वैष्णवि ॥

vidyāvidye jaye yājye mahiṣāsuramardini | sarvage sarvadeveśi viśvarūpiṇi vaiṣṇavi ||

ఓ విద్యా మరియు అవిద్యా! ఓ జయమా! ఓ పూజనీయా! ఓ మహిషాసురమర్దినీ! ఓ సర్వవ్యాపినీ! ఓ సర్వదేవేశీ! ఓ విశ్వరూపిణీ! ఓ వైష్ణవీ!

vidyā-avidyeO knowledge and ignorance
vidyā-avidye:
Sambodhana (सम्बोधन)
TypeNoun
Rootvidyā + avidyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Dual (द्विवचन); dvandva addressing as 'knowledge and ignorance' (as powers)
jayeO victory
jaye:
Sambodhana (सम्बोधन)
TypeNoun
Rootjaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग) used as vocative; Vocative (सम्बोधन/8), Singular (एकवचन)
yājyeO worship-worthy one
yājye:
Sambodhana (सम्बोधन)
TypeAdjective
Rootyājya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'worthy of worship/sacrifice'
mahiṣa-asura-mardiniO slayer of Mahiṣāsura
mahiṣa-asura-mardini:
Sambodhana (सम्बोधन)
TypeAdjective
Rootmahiṣa + asura + mardinī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'slayer (mardinī) of the buffalo-demon'
sarvageO all-pervading one
sarvage:
Sambodhana (सम्बोधन)
TypeAdjective
Rootsarva-ga (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'going everywhere'
sarva-deva-eśiO sovereign of all gods
sarva-deva-eśi:
Sambodhana (सम्बोधन)
TypeNoun
Rootsarva + deva + īśī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'mistress/lord (īśī) of all gods'
viśva-rūpiṇiO universal-formed one
viśva-rūpiṇi:
Sambodhana (सम्बोधन)
TypeAdjective
Rootviśva + rūpiṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'having the form of the universe'
vaiṣṇaviO Vaiṣṇavī (power of Viṣṇu)
vaiṣṇavi:
Sambodhana (सम्बोधन)
TypeNoun
Rootvaiṣṇavī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)

Devāḥ (continued from 94.53)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"Not directly depicted; the addressed Devī is praised as viśvarūpiṇī and sarvagā, implying cosmic steadiness rather than an Earth-in-distress scene.","key_question":"Implicit: Who is the supreme Devī that is simultaneously vidyā/avidyā, victory, and the all-pervading viśvarūpa power worthy of worship?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The hymn frames Devī as the totality that contains both vidyā and avidyā—aligning with Purāṇic Vedānta where māyā/avidyā is not outside the divine but a dependent power; viśvarūpatva signals the immanent-cum-transcendent ground of the cosmos.","yajna_varaha_imagery":"No explicit Yajña-Varāha limb-mapping here; instead, viśvarūpiṇī functions as the ‘cosmic body’ template that later Purāṇas often map onto yajña symbolism.","vedantic_connection":"Echoes the Upaniṣadic tension of vidyā/avidyā (Īśā Upaniṣad 9–11) re-read theistically: both are encompassed by the supreme Devī as Vaiṣṇavī (power of Viṣṇu) and sarvadeveśī (overlordship beyond sectarian limits)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of immanence/transcendence","core_concept":"The divine is simultaneously the source of knowledge and the veil of non-knowledge, and yet remains the worship-worthy sovereign pervading all forms (viśvarūpa).","practical_application":"Cultivate non-sectarian devotion: worship the one power manifesting as Vaiṣṇavī while recognizing both clarity (vidyā) and delusion (avidyā) as domains to be transcended through devotion and discernment."}

Subject Matter: ["Hymnology","Theology (Names/Epithets)","Cosmology (Viśvarūpa)"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha Purāṇa 94.94.55–58 (continuation of the devastuti with guṇa/ugra-śānta polarity and iconographic markers)

Visual Art Cues: {"scene_description":"A celestial assembly of devas offering a many-epithet stuti to Devī, who appears as viśvarūpiṇī—her body containing worlds, gods, and cosmic directions, while bearing a Vaiṣṇava aura.","item_prompts":["circle of devas with añjali-mudrā","Devī as cosmic form with galaxies/planets within","halo with Vaiṣṇava symbols subtly suggested (śaṅkha/cakra motifs as aura)","inscription-like epithets floating around"],"kerala_mural_prompt":"Kerala mural: Devī in frontal stance, rich reds/greens, devas in tiered rows, viśvarūpa shown via miniature lokas within her torso, restrained ornamentation with clear linework.","tanjore_prompt":"Tanjore: central Devī with heavy gold-leaf jewelry and prabhāmaṇḍala, embossed miniature worlds on the body, devas as smaller figures at the base with bright gem-like colors.","mysore_prompt":"Mysore: elegant shading, soft facial expression yet majestic, viśvarūpa indicated by subtle internal vignettes, balanced composition with devas symmetrically placed.","pahari_prompt":"Pahari: lyrical hills/sky backdrop even in a cosmic scene, delicate faces, Devī as towering figure with tiny cosmic motifs, devas in intimate devotional posture."}

Audio Atmosphere: {"recitation_mood":"majestic-stotra","suggested_raga":"Bhairav","pace":"medium","voice_tone":"resonant, steady, with emphatic cadence on epithets"}

Ś
Śākta Traditions
V
Vaiṣṇava-Śākta Syncretism
P
Purāṇic Hymns

FAQs

The cluster of epithets shows layered theological vocabulary (vidyā/avidyā; viśvarūpa; vaiṣṇavī), useful for mapping doctrinal convergence across Purāṇic traditions.

No geographic location is identified in this verse.

The verse emphasizes discernment (vidyā/avidyā) and the valorization of protective power (mardinī) as narrative-ethical themes.

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