HomeVaraha PuranaAdhyaya 91Shloka 12
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Varaha Purana 91.12 — Adhyaya 91, Shloka 12

The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit

सैकाकिनी तपस्तेपे विशालायां तु शोभने । तस्यास्तपन्त्याः कालेन महता क्षुभितं मनः ॥

saikākinī tapas tepe viśālāyāṃ tu śobhane | tasyās tapantyāḥ kālena mahatā kṣubhitaṃ manaḥ ||

ఆమె ఒంటరిగా విశాలమైన, శోభనమైన స్థలంలో తపస్సు చేసింది; దీర్ఘకాలం తపస్సు చేయుచుండగా ఆమె మనస్సు అత్యంతంగా కలత చెందింది।

साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
एकाकिनीalone, solitary
एकाकिनी:
Karta (कर्ता)
TypeAdjective
Rootएकाकिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण—सा
तपःausterity, penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
तेपेperformed (austerity)
तेपे:
Kriya (क्रिया)
TypeVerb
Rootतप् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
विशालायाम्in the vast (place)
विशालायाम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootविशाला (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; विशेषण—(भूमौ/स्थले)
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोध (particle: 'indeed/but')
शोभनेin the beautiful (place)
शोभने:
Adhikarana (अधिकरण)
TypeAdjective
Rootशोभन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण—(स्थले)
तस्याःof her
तस्याः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन; सर्वनाम
तपन्त्याःwhile she was performing austerity
तपन्त्याः:
Sambandha (सम्बन्ध)
TypeVerb
Rootतप् (धातु) + शतृ (प्रत्यय)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle); स्त्रीलिङ्ग, षष्ठी, एकवचन
कालेनby time / in course of time
कालेन:
Karana (करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, एकवचन; साधन/हेतु-भावे
महतāgreat, long (time)
महतā:
Karana (करण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसक, तृतीया, एकवचन; विशेषण—कालेन
क्षुभितम्agitated
क्षुभितम्:
Karta (कर्ता)
TypeAdjective
Rootक्षुभ् (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण—मनः
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन

Narrator (default framework: Varāha–Pṛthivī not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"welcoming, alert to the guest’s urgency","key_question":"From which loka have you come, and what is your purpose—so I may help without delay?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Atithi-dharma includes not only welcome but also prompt inquiry into the guest’s purpose to prevent ‘kālātaya’ (harmful delay).","karmic_consequence":"Prompt assistance to a worthy guest supports dharma and yields merit; causing delay or ignoring the guest’s mission leads to fault and loss of auspicious results."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of time-conscious action (kāla-bodha)","core_concept":"Dharma is sensitive to kāla: even good intentions fail if delayed; urgency can be righteous when serving a higher purpose.","practical_application":"When someone seeks help for a time-bound duty, ask clearly and act quickly; remove procedural delays in service of dharma."}

Subject Matter: ["Asceticism (tapas)","Psychology of practice","Landscape aesthetics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: court/āśrama threshold

Related Themes: Varāha Purāṇa 91.91.17-19 (hospitality sequence culminating in speech)

Visual Art Cues: {"scene_description":"The goddess welcomes the foremost sage, asking from which world he has come and what urgent task brings him, her posture conveying both reverence and practical readiness.","item_prompts":["Devī with open-palmed welcome gesture","sage facing her (travel-worn yet radiant)","suggestion of multiple lokas via subtle cosmic backdrop (stars/tiers)","attendants poised to serve","visual cue of urgency (slightly forward-leaning posture, attentive gaze)"],"kerala_mural_prompt":"Kerala mural: Devī in welcoming mudrā; sage opposite; stylized cosmic bands hinting at lokas; attendants in the background; emphasize clarity of gesture and speech.","tanjore_prompt":"Tanjore: Devī under ornate arch with gold; sage before her; cosmic motifs in halo/arch; rich textiles; highlight the ‘svāgata’ moment with symmetrical composition.","mysore_prompt":"Mysore: elegant interior with soft light; Devī’s expressive hand gesture; sage’s calm face; subtle cosmic suggestion in background mural.","pahari_prompt":"Pahari: conversational tableau with delicate architecture; minimal cosmic symbols (stars) to indicate lokas; focus on narrative exchange and urgency."}

Audio Atmosphere: {"recitation_mood":"welcoming yet brisk (time-sensitive)","suggested_raga":"Hamsadhvani","pace":"medium-fast","voice_tone":"bright, attentive, courteous"}

C
Classical Literature
P
Purāṇic Narrative
A
Ascetic Traditions
S
Sanskrit Studies

FAQs

It reflects a recurrent Purāṇic theme: tapas performed in seclusion and the psychological tensions that can accompany prolonged ascetic discipline.

The verse only describes a 'vast, splendid place' (viśālā śobhanā) without naming a specific site.

Perseverance in disciplined practice is implied, alongside an awareness that prolonged austerity can produce mental agitation requiring guidance.

Ask anything about this verse

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