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Varaha Purana 79.23: Adhyaya 79, Shloka 23

Description of the Inner Basins (Droṇīs): Śrīsaras, Śrīvana, Bilva Forest, and Tāla Grove

मृष्टगन्धगुणोपेतैरुपेतं सिद्धसेवितम् । ऐरावतस्य करिणस्तत्रैव समुदाहृतम् ॥ ७९.२३ ॥

Recitation with translationVaraha Purana 79.23

mṛṣṭagandhaguṇopetair upetaṃ siddhasevitam | airāvatasya kariṇas tatraiva samudāhṛtam || 79.23 ||

శ్రేష్ఠ సువాసనగుణసంపన్నమై, సిద్ధులచే సేవింపబడినదిగా—అక్కడే ఐరావత గజేంద్రుని గురించియు పేర్కొనబడింది।

मृष्ट-गन्ध-गुण-उपेतैःwith excellent fragrance and qualities
मृष्ट-गन्ध-गुण-उपेतैः:
Karaṇa (करण)
TypeAdjective
Rootमृष्ट-गन्ध-गुण-उपेत (प्रातिपदिक; मृष्ट+गन्ध+गुण+उपेत)
Formपुं/नपुंसक, तृतीया, बहुवचन; instrumental plural; समास; विशेषण
उपेतम्endowed / possessed
उपेतम्:
Karma (कर्म)
TypeAdjective
Rootउप√इ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here as predicate adjective
सिद्ध-सेवितम्served/attended by siddhas
सिद्ध-सेवितम्:
Karma (कर्म)
TypeAdjective
Rootसिद्ध-सेवित (प्रातिपदिक; सिद्ध+सेवित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास; विशेषण
ऐरावतस्यof Airāvata
ऐरावतस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootऐरावत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; genitive singular
करिणःof the elephant
करिणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकरिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; genitive singular (of the elephant)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारणार्थक निपात (emphatic particle)
समुदाहृतम्has been declared/mentioned
समुदाहृतम्:
Karma (कर्म)
TypeVerb
Rootसम्-उद्-आ-√हृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि (past passive participle) नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; finite sense: 'has been stated/declared'

Varāha (default speaker per dialogue framework)

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Geography

FAQs

The verse reflects a Purāṇic mode of cataloguing culturally significant landscapes by associating them with exemplary beings (siddhas) and emblematic figures (Airāvata), a common strategy for mapping sacred geography and cultural memory.

No explicit toponym is present in this isolated verse. It references “there itself” (tatraiva), implying continuation from preceding verses that likely name the site; a precise modern identification requires the surrounding passage.

The fragment emphasizes the characterization of a place as ‘frequented by siddhas’ and endowed with auspicious qualities, functioning more as a cultural-geographic marker than a direct ethical injunction in this standalone line.

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