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Varaha Purana 7.10 — Adhyaya 7, Shloka 10

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

रैभ्य उवाच । नमोऽस्तु ते योगिवर प्रसीद दयां मह्यं कुरुषे विश्वरूप । किमत्र कृत्यं वद योगिसिंह कथं हि धन्योऽहमुक्तस्त्वया च ॥ ७.१० ॥

raibhya uvāca | namo 'stu te yogivara prasīda dayāṃ mahyaṃ kuruṣe viśvarūpa | kim atra kṛtyaṃ vada yogisiṃha kathaṃ hi dhanyo 'ham uktas tvayā ca || 7.10 ||

రైభ్యుడు అన్నాడు—“హే యోగివరా, మీకు నమస్కారం. ప్రసన్నుడవండి; హే విశ్వరూపా, నాపై దయ చూపండి. హే యోగిసింహా, ఇక్కడ చేయవలసినది ఏమిటో చెప్పండి; అలాగే మీరు నన్ను సంబోధించినందున నేను ఎలా ధన్యుడను?”

रैभ्यःRaibhya (sage)
रैभ्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootraibhya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
नमःsalutation
नमः:
Sambodhana/Prayojana (सम्बोधन/उद्देश्य)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अव्ययीभावार्थे नमस्कारार्थक-प्रयोगः
अस्तुmay it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/benedictive sense), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
तेto you/your
ते:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन; सर्वनाम
योगिवरO best of yogins
योगिवर:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootयोगिन् + वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/8th), एकवचन; षष्ठी-तत्पुरुषः (योगिनां वरः)
प्रसीदbe gracious
प्रसीद:
Kriya (क्रिया)
TypeVerb
Rootसद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद; उपसर्ग-प्र (प्र+सीद)
दयाम्compassion
दयाम्:
Karma (कर्म/Object)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मह्यम्to me
मह्यम्:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन; सर्वनाम
कुरुषेyou do / you grant
कुरुषे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन, आत्मनेपद
विश्वरूपO universal-formed one
विश्वरूप:
Sambodhana (सम्बोधन)
TypeNoun
Rootविश्व + रूप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारयः (विश्वं रूपं यस्य/विश्वं रूपम्)
किम्what
किम्:
Karma (कर्म/Object)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; प्रश्नवाचक
अत्रhere
अत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (adverb of place)
कृत्यम्duty / task
कृत्यम्:
Karma (कर्म/Object)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वदtell
वद:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
योगिसिंहO lion among yogins
योगिसिंह:
Sambodhana (सम्बोधन)
TypeNoun
Rootयोगिन् + सिंह (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; षष्ठी-तत्पुरुषः (योगिनां सिंहः)
कथम्how
कथम्:
Prashna (प्रश्न/Interrogative)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नवाचक-क्रियाविशेषण (interrogative adverb)
हिindeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle, emphasis/indeed)
धन्यःfortunate
धन्यः:
Karta (कर्ता)
TypeAdjective
Rootधन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
उक्तःcalled / addressed
उक्तः:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘said/called’
त्वयाby you
त्वया:
Karana (करण/Instrument)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन; सर्वनाम
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)

Raibhya

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"None","key_question":"What is to be done here (kṛtya)? How am I fortunate that you addressed me?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Seek compassion and instruction from the realized; ask about one’s duty (kṛtya) with humility and praise of the teacher’s viśvarūpa.","karmic_consequence":"Right inquiry aligned to duty leads to guidance and uplift; neglect of duty-questioning leads to confusion and wasted opportunity."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The epithet ‘viśvarūpa’ frames the yogin as embodying the cosmos—an implicit Purāṇic bridge between personal guru and cosmic principle, where compassion (dayā) becomes the mode of cosmic grace.","yajna_varaha_imagery":"No explicit Yajña-Varāha mapping; ‘viśvarūpa’ functions as totality-imagery akin to cosmic-form theology.","vedantic_connection":"Aligns with the notion that the highest reality/guru is not merely individual but a manifestation of the all (viśva), and that dharma is discerned through surrender and inquiry."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-inquiry / surrender","core_concept":"Dharma is clarified by approaching wisdom with devotion, requesting dayā, and asking the actionable question: ‘What should I do now?’","practical_application":"In uncertainty, formulate the kṛtya-question, seek counsel from trustworthy guides, and translate reverence into concrete practice."}

Subject Matter: ["Ethics","Philosophical Dialogue","Devotional Poetics"]

Primary Rasa: bhakti

Secondary Rasa: shanta

Type: mythic teacher-disciple encounter

Related Themes: Builds on the blessing/affection statement (7.7.9) and anticipates ensuing instruction by the identified sage (7.7.8).

Visual Art Cues: {"scene_description":"Raibhya offers salutations, pleading for compassion from the ‘viśvarūpa’ yogin, his posture low and earnest as he asks what duty is required.","item_prompts":["Raibhya in deep namaskāra","teacher/yogin with expansive aura suggesting viśvarūpa","gesture of granting grace (abhaya/varada)","quiet setting emphasizing intimacy of instruction","textual scroll or rosary as yogic sign"],"kerala_mural_prompt":"Kerala mural: dramatic contrast—devotee bowed low, yogin towering with subtle cosmic aura; rich colors, clear mudrās, devotional intensity.","tanjore_prompt":"Tanjore: gold-leaf cosmic halo around the yogin (viśvarūpa suggestion), devotee at feet; ornate arch framing the scene.","mysore_prompt":"Mysore: refined devotional tableau; luminous but controlled aura; emphasis on facial serenity and supplicant humility.","pahari_prompt":"Pahari: tender supplication scene with delicate landscape; the yogin’s aura painted as a soft cosmic wash; expressive eyes and gentle gestures."}

Audio Atmosphere: {"recitation_mood":"devotional supplication","suggested_raga":"Bhairavi (pleading devotion)","pace":"slow","voice_tone":"earnest, humble, slightly trembling with devotion"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic pedagogical form: a named speaker approaches an authoritative yogic figure with salutations and requests instruction, reflecting the didactic transmission of dharma and practice in Sanskrit narrative literature.

No geographic location is explicitly named in this verse; it functions as a dialogic preface rather than a topographical or tīrtha-identifying passage.

The verse foregrounds ethical inquiry through the term kṛtya (“what ought to be done”), modeling humility, respectful address, and the pursuit of guidance regarding right action.

Ask anything about this verse

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