HomeVaraha PuranaAdhyaya 62Shloka 30
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Varaha Purana 62.30 — Adhyaya 62, Shloka 30

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

एवं ते जल्पता पापमिदं देवेन दर्शितम् । इदानीमिममेव त्वमाराधय महामते ॥ ६२.३० ॥

evaṃ te jalpatā pāpam idaṃ devena darśitam | idānīm imam eva tvam ārādhaya mahāmati || 62.30 ||

ఇలా నీవు మాట్లాడుతుండగా ఈ పాపవిషయం దేవునిచే వెల్లడించబడింది. ఇప్పుడు, ఓ మహామతీ, నీవు ఇదే ఆరాధించుము।

एवम्thus
एवम्:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
तेof you / your
ते:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन (enclitic)
जल्पताby (your) speaking
जल्पता:
Karana (करण/Instrument)
TypeNoun
Rootजल्पत् (धातु जल्प् + शतृ-कृदन्त; प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; शतृ-प्रातिपदिक ‘जल्पत्’ (speaking)
पापम्sin
पापम्:
Karta (कर्ता/Subject)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इदम्this
इदम्:
Visheshana (विशेषण/Qualifier)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifying पापम्)
देवेनby the god
देवेन:
Karana (करण/Agent-instrument)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
दर्शितम्has been shown
दर्शितम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootदृश् (धातु)
Formभूतकृदन्त (क्त), प्रथमा (1st/Nominative), एकवचन, नपुंसकलिङ्ग; कर्मणि प्रयोग (shown)
इदानीम्now
इदानीम्:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootइदानीम् (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
इमम्this (one)
इमम्:
Karma (कर्म/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
एवalone/indeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
आराधयworship/propitiate
आराधय:
Kriya (क्रिया/Verb)
TypeVerb
Rootआ + राध् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
महामतेO great-minded one
महामते:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमहा + मति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; बहुव्रीहिः (महती मतिः यस्य सः)

Varāha (default speaker under primary dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What is the ‘sinful matter’ that has been revealed by the deity during the discourse, and what concrete act of worship is now enjoined as remedy?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"When a deity reveals one’s pāpa (sin/impurity) during discourse, one should immediately turn to worship/propitiation of that manifest divine presence as corrective action.","karmic_consequence":"Prompt worship and rectification mitigate/neutralize the revealed pāpa; neglect implies persistence of the fault and its ripening into suffering/obstacles."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"None (transitional injunction leading into the named Ārogya-vrata in the next verse)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Ethical-ritual pedagogy: revelation (darśita) of pāpa functions as grace prompting sādhana; worship becomes a practical means to purify mind and align with dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics-to-ritual integration","core_concept":"Recognition of fault is itself divinely facilitated; the correct response is immediate reorientation toward worship and purification.","practical_application":"When conscience or circumstance exposes wrongdoing, do not rationalize—perform concrete corrective practice (pūjā, japa, charity, restraint) directed to the relevant devatā and context."}

Subject Matter: ["Ethics","Ritual Practice","Philosophical Instruction"]

Primary Rasa: Śānta

Secondary Rasa: Bhayānaka

Type: Ritual setting / tīrtha-adjacent discourse space

Related Themes: Varāha Purāṇa 62.62.31 (identifies the specific worship as Āditya-ārādhana, Ārogya-vrata)

Visual Art Cues: {"scene_description":"A teacher-figure (Varāha as narrator/sage-like presence) points toward a manifest deity or sacred emblem, instructing a listener to worship immediately after a sin is exposed; the scene feels like a turning point.","item_prompts":["instructor gesturing toward deity","listener in humbled posture","visible deity icon/solar emblem","atmosphere of confession and resolve","ritual items (lamp, water vessel, flowers)"],"kerala_mural_prompt":"Kerala mural: dynamic teaching gesture, devotee kneeling, deity icon glowing, ritual vessels and lamps, strong narrative clarity with devotional gravity.","tanjore_prompt":"Tanjore: deity icon with gold-leaf radiance, devotee turning toward worship, ornate pūjā items, emphatic central glow signifying ‘devēna darśitam’.","mysore_prompt":"Mysore: refined interior shrine scene, soft light on deity, subtle emotional shift in devotee’s face, elegant ritual detailing.","pahari_prompt":"Pahari: intimate vignette with teacher and devotee near a small shrine, crisp lines, expressive gestures, restrained palette with a bright focal glow."}

Audio Atmosphere: {"recitation_mood":"Directive, corrective, earnest","suggested_raga":"Todi","pace":"Medium","voice_tone":"Slightly stern but compassionate, with clear imperative emphasis on ‘ārādhaya’"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique in which moral error (pāpa) is disclosed through divine agency, followed by a prescriptive remedy (propitiatory worship), illustrating didactic ethics embedded in dialogue literature.

No specific geographic location is named in this verse fragment; it is framed as a general ethical-and-ritual instruction rather than a sacred geography notice.

Upon recognizing wrongdoing made evident through a higher (divine) disclosure, the instructed response is corrective action—here articulated as ārādhana (focused worship/propitiation) directed toward the indicated divine presence.

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