HomeVaraha PuranaAdhyaya 55Shloka 13
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Varaha Purana 55.13: Adhyaya 55, Shloka 13

Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha

कटकार्णि च सौवर्णकर्णाभरणकानि च । एकैकं ग्राममेतॆषां राजा राजन् प्रदापयेत् ॥ ५५.१३ ॥

Sanskrit recitationVaraha Purana 55.13

kaṭakāṇi ca sauvarṇakarṇābharaṇakāṇi ca | ekaikaṃ grāmam eteṣāṃ rājā rājan pradāpayet || 55.13 ||

కంకణాలు మరియు స్వర్ణ కర్ణాభరణాలు కూడా ఇవ్వాలి; మరియు ఓ రాజా, రాజు వీరికి ఒక్కొక్కరికి ఒక్కో గ్రామాన్ని కూడా ప్రదానం చేయించాలి।

कटकानिbracelets
कटकानि:
Karma (कर्म)
TypeNoun
Rootकटक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; ‘bracelets/bangles’
and
:
Vākyasaṅgati (वाक्यसङ्गति)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
सौवर्णgolden
सौवर्ण:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसौवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, in compound; ‘golden’
कर्णear
कर्ण:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootकर्ण (प्रातिपदिक)
Formपुंलिङ्ग, in compound; ‘ear’
आभरणकानिornaments
आभरणकानि:
Karma (कर्म)
TypeNoun
Rootआभरणक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; ‘ornaments’
सौवर्णकर्णाभरणकानिgolden ear-ornaments
सौवर्णकर्णाभरणकानि:
Karma (कर्म)
TypeNoun
Rootसौवर्ण+कर्ण+आभरणक (समास; प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; तत्पुरुषः—‘golden ear-ornaments’
and
:
Vākyasaṅgati (वाक्यसङ्गति)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
एकैकम्each
एकैकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएकैक (प्रातिपदिक; एक+एक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; distributive ‘each’ qualifying grāmam
ग्रामम्a village
ग्रामम्:
Karma (कर्म)
TypeNoun
Rootग्राम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘village’
एतेषाम्of these
एतेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; ‘of these (persons)’
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘the king’
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; vocative ‘O king’
प्रदापयेत्should bestow
प्रदापयेत्:
Kriyā (क्रिया)
TypeVerb
Rootप्र+√दा (धातु; दाने) [णिच् causative]
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्—‘should cause to be given / should bestow’

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king should bestow to each recipient bracelets and golden ear-ornaments, and even grant one village per recipient as royal patronage.","karmic_consequence":"Righteous royal patronage (dāna with land-grant) yields fame, stability, and dharmic legitimacy; unjust/withheld patronage undermines kīrti and is seen as failure of rāja-dharma."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Mahā-dāna / rājāṅga-dāna component of the rite (including grāma-dāna)","tithi_month":"Not specified in the excerpt.","promised_fruit":"Exceptional puṇya and enduring renown (kīrti) through high-grade gifts and land-grants to qualified dvijas."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rāja-dharma / stewardship","core_concept":"Kingship is validated by redistribution: sovereignty becomes sacred when used to sustain dharma and its custodians.","practical_application":"Use state resources ethically—transparent grants, fair endowments, and support of learned communities without exploitation."}

Subject Matter: ["Ethics","Governance","Patronage","Material Culture"]

Primary Rasa: vīra

Secondary Rasa: śānta

Type: kingdom/administrative territory

Related Themes: Varāha Purāṇa 55.55.11-12 (assembly and gifts); Varāha Purāṇa 55.55.14-15 (capacity-based giving; symbolic earth-gift)

Visual Art Cues: {"scene_description":"A king ceremonially grants jewelry and proclaims village endowments to brāhmaṇas, with scribes/attendants recording the grants.","item_prompts":["golden ear-ornaments","bracelets","royal seal or copperplate grant","scribe with palm-leaf/copperplate","brāhmaṇas receiving","court pavilion"],"kerala_mural_prompt":"Kerala mural: regal pavilion, stylized gold ornaments, scribe figure, formal hand-gesture of granting, deep reds and ochres.","tanjore_prompt":"Tanjore: heavy gold-leaf on ornaments and throne, copperplate grant highlighted, symmetrical court scene with ornate arch.","mysore_prompt":"Mysore: refined palace interior, detailed jewelry rendering, calm authoritative king, documentary scribe detail.","pahari_prompt":"Pahari: lighter court scene with narrative charm, visible grant document, bright ornament accents, gentle facial expressions."}

Audio Atmosphere: {"recitation_mood":"Regal, declarative","suggested_raga":"Kedar","pace":"medium","voice_tone":"firm, authoritative, composed"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Interface
G
Gift Economy

FAQs

It reflects a Purāṇic articulation of royal patronage (dāna) where valuable ornaments and land (a village grant) function as instruments of social support and institutional endowment, paralleling known South Asian practices of land-grants and donations.

No specific toponym is named in this verse; it refers generically to a grāma (village) as a unit of grant rather than a particular identifiable site.

The verse presents an ethical instruction of responsible rulership: a king should ensure systematic giving—material gifts and land allocations—toward designated recipients, emphasizing structured generosity as a component of governance.

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