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Varaha Purana 52.1 — Adhyaya 52, Shloka 1

The Genealogy of Trivarṇa, Manohvā, and the Akṣa Lineage, with the Construction of the Nine-Gated City

अगस्त्य उवाच । स त्रिवर्णो नृपोत्सृष्टः स्वतन्त्रत्वाच्च पार्थिव । अहं नामानमसृजत् पुत्रं पुत्रस्त्रिवर्णकम् ॥ ५२.१ ॥

agastya uvāca | sa trivarṇo nṛpotsṛṣṭaḥ svatantratvācca pārthiva | ahaṃ nāmānam asṛjat putraṃ putras trivarṇakam || 52.1 ||

అగస్త్యుడు పలికెను—ఓ రాజా! రాజు విడిచిన ఆ త్రివర్ణుడు స్వతంత్రుడయ్యెను. తరువాత నేను ‘నామాన’ అనే కుమారుని కనెను; అతని కుమారుడు త్రివర్ణకుడని పిలువబడెను.

agastyaḥAgastya (sage)
agastyaḥ:
uvācasaid
uvāca:
saḥhe
saḥ:
trivarṇaḥTrivarṇa (proper name
trivarṇaḥ:
nṛpa-utsṛṣṭaḥreleased/dismissed by the king
nṛpa-utsṛṣṭaḥ:
svatantratvātdue to independence
svatantratvāt:
caand
ca:
pārthivaO king
pārthiva:
ahamI
aham:
nāmānamNāmāna (proper name)
nāmānam:
asṛjatcreated/begot
asṛjat:
putrama son
putram:
putraḥthe son
putraḥ:
trivarṇakamTrivarṇaka (proper name)
trivarṇakam:

Agastya

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-sociological","core_concept":"Independence (svatantratva) and royal authority shape social order; names/lineage encode dharmic memory.","practical_application":"Read varṇa-terms here as narrative-social categories; reflect on the king’s role in integrating/ordering groups without losing ethical restraint."}

Subject Matter: ["Genealogy","Kingship and polity","Social order (varṇa terminology)","Narrative transmission"]

Primary Rasa: śānta

Type: genealogical-narrative frame

Related Themes: Varāha Purāṇa 52.52 (genealogical sequence continuing into 52.52.2+)

Visual Art Cues: {"scene_description":"Sage Agastya instructs a king, reciting a lineage: Trivarṇa dismissed by the king becomes independent; Agastya begets Nāmāna, whose son is Trivarṇaka.","item_prompts":["Agastya with kamaṇḍalu and jaṭā","seated king listening (nṛpa)","palm-leaf manuscript or recitation gesture","genealogical ‘tree’ motif subtly in background"],"kerala_mural_prompt":"Kerala mural style: Agastya with bold outlines and warm earth pigments, king in regal attire, minimal background with symbolic lineage-vines.","tanjore_prompt":"Tanjore style: Agastya and king in frontal composition, ornate jewelry, gold-leaf halo for the sage, inscription-like band naming Trivarṇa/Nāmāna/Trivarṇaka.","mysore_prompt":"Mysore style: delicate shading, refined textiles, Agastya’s calm teaching mudrā, courtly interior suggested with pillars.","pahari_prompt":"Pahari style: intimate dialogue scene under a stylized canopy, soft hills, emphasis on expressive faces and narrative captioning."}

Audio Atmosphere: {"recitation_mood":"measured genealogical narration","suggested_raga":"Śrī (or a sober raga such as Bhairav for gravitas)","pace":"medium-slow","voice_tone":"clear, didactic, slightly courtly"}

C
Classical Literature
P
Purāṇic Genealogies
S
Sanskrit Philology
H
Historical Dharma Discourse

FAQs

It exemplifies a Purāṇic genealogical style where social descriptors and proper names (e.g., Trivarṇa/Trivarṇaka) are embedded in lineage narration, reflecting how identity and polity are framed in Sanskrit narrative historiography.

No explicit geographic toponym appears in this verse; the focus is on persons and lineage rather than a named site.

The verse does not present a direct moral injunction; its primary function is genealogical narration, with an implicit emphasis on social and political status (royal authority and subsequent independence).

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