HomeVaraha PuranaAdhyaya 41Shloka 43
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Varaha Purana 41.43 — Adhyaya 41, Shloka 43

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

यथा रसातलात् क्ष्मां च धृतवान् पुरुषोत्तमः । वराहरूपी तद्वच्च तृतीया पश्य वैष्णवी ॥ ४१.४३ ॥

yathā rasātalāt kṣmāṃ ca dhṛtavān puruṣottamaḥ | varāharūpī tadvat ca tṛtīyā paśya vaiṣṇavī || 41.43 ||

పురుషోత్తముడు వరాహరూపం ధరించి రసాతలంనుండి భూమిని పైకి ఎత్తినట్లే—అలాగే, ఓ వైష్ణవీ, మూడవ అవతార-ప్రకటాన్ని దర్శించు।

यथाjust as
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमानबोधक (comparative)
रसातलात्from Rasātala (netherworld)
रसातलात्:
Apadana (अपादान)
TypeNoun
Rootरसातल (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन; अपादान (ablative)
क्ष्माम्the earth
क्ष्माम्:
Karma (कर्म)
TypeNoun
Rootक्ष्मा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
धृतवान्having lifted/supported
धृतवान्:
Karta (कर्ता)
TypeVerb
Root√धृ (धातु)
Formक्तवतु (past active participle); पुंलिङ्ग, प्रथमा, एकवचन
पुरुषोत्तमःPuruṣottama (the Supreme Person)
पुरुषोत्तमः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formकर्मधारय-समास (उत्तमः पुरुषः); पुंलिङ्ग, प्रथमा (1st case), एकवचन
वराह-रूपीin boar-form
वराह-रूपी:
Visheshana (विशेषण)
TypeAdjective
Rootवराह (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formतत्पुरुष-समास (वराहस्य रूपी); पुंलिङ्ग, प्रथमा (1st case), एकवचन; विशेषण (qualifier)
तद्वत्likewise
तद्वत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतद्वत् (अव्यय/तद्धित)
Formअव्यय; तुल्यताबोधक (comparative particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
तृतीयाthe third (one)
तृतीया:
Karta (कर्ता)
TypeNoun
Rootतृतीय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; ordinal used substantively (third [manifestation])
पश्यsee; behold
पश्य:
Kriya (क्रिया)
TypeVerb
Root√पश् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
वैष्णवीO Vaiṣṇavī
वैष्णवी:
Sambodhana (सम्बोधन)
TypeNoun
Rootवैष्णवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th case), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"Varāha-rūpa explicitly named; no further physical markers (tusks, color, size) given","earth_interaction":"He lifts (dhṛtavān/uddhāra) the Earth (kṣmā) up from Rasātala—rescue and re-establishment"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"remembered as once submerged/burdened; now addressed as Vaiṣṇavī, receptive and reassured","key_question":"How is the Earth rescued and re-supported when she falls into the nether regions, and what does that reveal about the Lord’s protective agency?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: Puruṣottama as the same Supreme later manifesting in other avatāras; no explicit Kṛṣṇa reference."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the cosmic ‘uplifter’ signifies the restoration of dharma and the re-emergence of the manifest world from the depths (tamas/rasātala). The Earth’s raising is also the raising of the field of karma and yajña back into order.","yajna_varaha_imagery":"Implicit Yajña-Varāha frame: the act of ‘lifting’ parallels re-establishing the yajña-bhūmi (Earth) so rites and dharma can proceed; tusk-as-support is traditional though not stated here.","vedantic_connection":"The Supreme as redeemer of the world-field (kṣetra) from dissolution; īśvara’s anugraha restores the conditions for jīva’s dharma and liberation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriological-cosmic assurance","core_concept":"When the world sinks into disorder, the Supreme intervenes to restore the ground of dharma; divine protection is structural, not occasional.","practical_application":"In crisis (personal or social), recall the ‘Varāha principle’: act to uplift what sustains dharma (family duties, truthfulness, ritual/ethical order) rather than despair."}

Subject Matter: ["Cosmology","Sacred Geography","Cultural Heritage","Mythic-Historical Narrative"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: cosmic-underworld / mythic geography

Related Themes: Varāha Purāṇa: broader Bhū-uddhāra narrative sections; dialogues where Bhū praises Varāha’s rescue

Visual Art Cues: {"scene_description":"Varāha emerging from the depths of Rasātala, bearing the Earth aloft—often shown as Bhūdevī seated or held near the tusk/arm—waters and nether gloom giving way to light.","item_prompts":["Varāha form","Earth personified as Bhūdevī","Rasātala depths (dark waters/serpents)","upward motion (uplift)","aura/halo of Puruṣottama"],"kerala_mural_prompt":"Kerala mural style, monumental Varāha rising from stylized dark-blue waters, Bhūdevī poised near the tusk, rich ornaments and calm divine gaze.","tanjore_prompt":"Tanjore gold-leaf halo around Varāha, Bhūdevī with jeweled crown, dramatic contrast between dark Rasātala and radiant upper world; embossed ornaments.","mysore_prompt":"Mysore style with refined shading, elegant Bhūdevī expression, detailed jewelry, subtle water textures and luminous aura.","pahari_prompt":"Pahari miniature with narrative clarity: Varāha lifting Bhūdevī from a dark lower register to a bright upper register; delicate flora/fauna returning above."}

Audio Atmosphere: {"recitation_mood":"heroic and reassuring","suggested_raga":"Ārabhi / Devagāndhāri (martial-heroic color)","pace":"medium-fast","voice_tone":"firm, uplifted, declarative"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sacred Geography

FAQs

It preserves a widely attested Purāṇic motif—Varāha uplifting the Earth from the netherworld—used to anchor sacred-geographic listings and to frame cultural memory around landscape sanctity.

No explicit modern-identifiable place-name appears in this verse; “Vaiṣṇavī” is presented as a named sacred entity/site within a sequence (“the third”), requiring adjacent verses for precise geographic identification.

The verse foregrounds protective stewardship through the archetype of Earth’s restoration—an exemplar of safeguarding the world (kṣmā) as a valued cultural and ecological domain.

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