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Varaha Purana 27.5 — Adhyaya 27, Shloka 5

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

ब्रह्मोवाच । अन्धकान्नैव शक्तोऽहं त्रातुं वै सुरसत्तमाः । भवं शर्वं महादेवं व्रजाम शरणार्थिनः ॥ २७.५ ॥

brahmovāca | andhakān naiva śakto 'haṃ trātuṃ vai surasattamāḥ | bhavaṃ śarvaṃ mahādevaṃ vrajāma śaraṇārthinaḥ || 27.5 ||

బ్రహ్మ పలికెను—హే దేవశ్రేష్ఠులారా, అంధకుని నుండి మిమ్మల్ని రక్షించుటకు నేను సమర్థుడను కాను. రండి, శరణార్థులమై భవ-శర్వ మహాదేవుని ఆశ్రయిద్దాం.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
अन्धकान्Andhakas (demons)
अन्धकान्:
Karma (कर्म/Object)
TypeNoun
Rootअन्धक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
एवindeed/just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
शक्तःable
शक्तः:
Karta (कर्ता; predicate of अहम्)
TypeAdjective
Rootशक्त (कृदन्त-प्रातिपदिक; √शक्)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (predicate adjective)
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), एकवचन
त्रातुम्to protect/save
त्रातुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootत्रा (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थ (purpose)
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/खल्वर्थक-अव्यय (emphatic particle)
सुरसत्तमाःO best of the gods
सुरसत्तमाः:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootसुर + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बोधनार्थे (addressing)
भवम्Bhava (Śiva)
भवम्:
Karma (कर्म/Object of व्रजाम)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
शर्वम्Śarva (Śiva)
शर्वम्:
Karma (कर्म/Object-apposition)
TypeNoun
Rootशर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भवम् इति विशेषण/समनाधिकरण
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म/Object-apposition)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भवम् इति समनाधिकरण
व्रजामwe go/let us go
व्रजाम:
Kriya (क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), बहुवचन (Plural), परस्मैपद
शरणार्थिनःas seekers of refuge
शरणार्थिनः:
Karta (कर्ता; appositional)
TypeNoun
Rootशरण + अर्थिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्तृसमनाधिकरण (in apposition to implied ‘we’)

Brahmā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Humility and appropriate recourse","core_concept":"True authority includes admitting limitation and guiding others to the right refuge; dharma includes knowing ‘who can protect’ in a given domain.","practical_application":"When you cannot solve a problem, responsibly refer to someone competent; humility prevents greater harm."}

Subject Matter: ["Mythic Conflict Narratives","Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: divine transition / pilgrimage of refuge

Related Themes: Varāha Purāṇa 27.27.1-4 (Andhaka threat and devas’ petition)

Visual Art Cues: {"scene_description":"Brahmā, composed yet candid, tells the devas he cannot protect them from Andhaka and gestures toward the path to Bhava-Śarva (Śiva).","item_prompts":["Brahmā speaking with open-hand gesture","devas listening with mixed relief and concern","directional cue toward Kailāsa/Śiva’s realm (symbolic mountain, trident motif)"],"kerala_mural_prompt":"Kerala mural: Brahmā in calm authority; devas attentive; subtle Śiva-symbols (triśūla, crescent) in the background indicating the next refuge.","tanjore_prompt":"Tanjore: Brahmā with gold halo; devas in ornate attire; background arch with triśūla emblem foreshadowing Śiva.","mysore_prompt":"Mysore: restrained palette; emphasis on Brahmā’s truthful expression; gentle directional composition leading the eye outward.","pahari_prompt":"Pahari: narrative split—Brahmā addressing devas on one side, distant hint of Śiva’s mountain abode on the other."}

Audio Atmosphere: {"recitation_mood":"grave, advisory","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"steady, matter-of-fact, guiding"}

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva-Vaiṣṇava Shared Mythology
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern where deities acknowledge limits and seek protection from a higher authority, illustrating interlinked mythic traditions across Purāṇas and the shared cultural vocabulary of divine epithets.

No geographic toponym is named in this verse; the focus is on a narrative decision to approach Mahādeva (Śiva) for refuge rather than on a specific sacred site.

The verse emphasizes prudent humility and collective recourse to protection when faced with overwhelming harm—framed as ‘seeking refuge’ (śaraṇārthin) rather than insisting on self-sufficiency.

Ask anything about this verse

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