Varaha Purana 210.45 — Adhyaya 210, Shloka 45
Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation
लोकानां श्रेयसोऽर्थं तु पापानां तु विनाशनम् ॥ क्रियाकारनियोगं च प्रोच्यमानं निबोध मे ॥
lokānāṃ śreyaso 'rthaṃ tu pāpānāṃ tu vināśanam | kriyākāra-niyogaṃ ca procyamānaṃ nibodha me ||
లోకాల శ్రేయస్సుకోసం, పాపనాశనార్థం, క్రియాచరణ నియమాన్ని బోధించుచున్నాను; దానిని నన్ను నుండి గ్రహించండి।
Yama
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Ritual and conduct prescriptions (kriyā-kāra-niyoga) are taught for loka-śreyas (world-welfare) and pāpa-vināśa (sin-destruction).","karmic_consequence":"Following regulated conduct and rites supports social/cosmic welfare and destroys sin; neglect leads to persistence of pāpa and harm to collective well-being."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of action / loka-saṅgraha","core_concept":"Dharma-regulated action (niyoga) serves both individual purification (pāpa-kṣaya) and collective welfare (śreyas).","practical_application":"Choose practices that are both personally purifying and socially sustaining—regularize daily/occasional rites and ethical duties rather than sporadic acts."}
Subject Matter: ["Ethics","Ritual Practice"]
Primary Rasa: śānta
Secondary Rasa: dharmavīra
Type: didactic discourse (unspecified)
Related Themes: Varāha Purāṇa 210.51 (inner purity + dharma leads to desired aims)
Visual Art Cues: {"scene_description":"Yama addresses the audience, outlining that his forthcoming rules of rite and conduct are for the world’s welfare and the destruction of sin.","item_prompts":["Yama in teaching posture (vyākhyāna-mudrā)","listeners attentive in rows","symbolic balance scales or dharma-wheel motif","ritual items (kuśa, water-pot) indicating kriyā"],"kerala_mural_prompt":"Didactic tableau with Yama central, hand in instruction mudrā; stylized ritual implements; rhythmic arrangement of listeners.","tanjore_prompt":"Gold-highlighted dharma symbols (chakra/scale); Yama enthroned; rich ornamentation emphasizing cosmic governance.","mysore_prompt":"Elegant courtly teaching hall; detailed props (kamaṇḍalu, kuśa); warm tones conveying benevolent authority.","pahari_prompt":"Compact assembly scene; Yama slightly elevated; delicate depiction of ritual objects; muted palette with clear linework."}
Audio Atmosphere: {"recitation_mood":"didactic, steady","suggested_raga":"Kalyani (for clarity) or Shankarabharanam","pace":"medium","voice_tone":"firm, explanatory, with emphasis on ‘श्रेयस’ and ‘विनाशनम्’"}
FAQs
It articulates the typical dual aim of normative Purāṇic passages—public welfare (śreyas) and moral purification (pāpa-vināśa)—and introduces a rule-based framework (niyoga).
None is identified in this verse.
Ethical life is presented as structured by actionable injunctions (niyoga) intended to promote collective welfare and reduce moral harm.
Ask anything about this verse
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