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Varaha Purana 209.6 — Adhyaya 209, Shloka 6

Description of the Greatness of the Pativratā

Marital Fidelity and Ethical Devotion

एकदृष्टिरेकमना भर्त्तुर्वचनकारिणी ॥ तस्या बिभीमहे सर्वे ये तथान्ये तपोधन ॥

ekadṛṣṭir ekamanā bhartur vacanakāriṇī || tasyā bibhīmahe sarve ye tathānye tapodhana

ఒకే దృష్టి, ఒకే మనస్సు కలిగి, భర్త వచనాన్ని ఆచరించే ఆమెను—హే తపోధనా—మేమందరం, అలాగే ఇతర తపస్వులూ, భక్తి-భయంతో గౌరవిస్తాము।

eka-dṛṣṭiḥsingle-minded in gaze; having one focus
eka-dṛṣṭiḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rooteka (प्रातिपदिक) + dṛṣṭi (दृष्टि प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (एकं दृष्टिः यस्याः/एकदृष्टिः)
eka-manāḥsingle-minded
eka-manāḥ:
Karta (कर्ता/Predicate-nominal)
TypeAdjective
Rooteka (प्रातिपदिक) + manas (मनस् प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि-समास (एकं मनः यस्याः/यस्य)
bhartuḥof the husband
bhartuḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootbhartṛ (भर्तृ प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
vacana-kāriṇīone who does (follows) the word/command
vacana-kāriṇī:
Karta (कर्ता/Predicate-nominal)
TypeAdjective
Rootvacana (प्रातिपदिक) + kārinī (कारिणी प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (वचनं करोति या)
tasyāḥof her
tasyāḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी/पञ्चमी (6th/5th: Gen/Abl), एकवचन
bibhīmahewe fear; we are in awe
bibhīmahe:
Kriya (क्रिया/Verb)
TypeVerb
Rootbhī (भी धातु)
Formलट् (Present), उत्तमपुरुष, बहुवचन; आत्मनेपद
sarveall (of us)
sarve:
Karta (कर्ता/Subject)
TypeNoun
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
yewho
ye:
Karta (कर्ता/Relative-subject)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धवाचक
tathāthus; so
tathā:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: thus/so)
anyeothers
anye:
Karta (कर्ता/Subject)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
tapo-dhanaO one whose wealth is austerity
tapo-dhana:
Sambodhana (सम्बोधन/Address)
TypeNoun
Roottapas (तपस् प्रातिपदिक) + dhana (धन प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय-समास (तपः एव धनं यस्य)

Yama

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is the spiritual stature of a woman described as ekadṛṣṭi-ekamanas (single-gazed, single-minded) and obedient to her husband’s word, such that even ascetics revere her?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Single-pointed fidelity in thought and attention, and carrying out the husband’s instruction, is extolled as a high dharmic ideal.","karmic_consequence":"Such conduct is portrayed as generating extraordinary spiritual authority—eliciting reverence even from tapasvins—implying great merit and protection."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (ekāgratā as dharma)","core_concept":"Ekāgratā (one-pointed mind) is framed not only as yogic/ascetic capital but as attainable within household virtue.","practical_application":"Cultivate steadiness of attention and consistency of intention; treat fidelity/commitment as a form of tapas expressed through action."}

Subject Matter: ["Ethics","Ascetic discourse","Household dharma"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 209.4-209.5 (behavioral synchrony); Varāha Purāṇa 209.7-209.8 (honor and exclusivity of devotion)

Visual Art Cues: {"scene_description":"Yama describes a pativratā whose unwavering gaze and mind command reverence; ascetics (tapasvins) are shown respectfully acknowledging her moral radiance.","item_prompts":["Yama instructing","pativratā woman with composed face and steady gaze","ascetics with matted hair and kamaṇḍalu offering respect","aura/tejas around the woman"],"kerala_mural_prompt":"Kerala mural: central pativratā with luminous halo, ascetics in reverent poses, Yama as narrator-teacher; bold colors, stylized foliage/architecture.","tanjore_prompt":"Tanjore: pativratā with gold halo and ornate sari borders; ascetics and Yama arranged symmetrically; heavy gilded highlights on jewelry and aura.","mysore_prompt":"Mysore: elegant portrait-like pativratā, subtle tejas; ascetics rendered with fine detail; calm, devotional ambience.","pahari_prompt":"Pahari: narrative tableau with delicate expressions; ascetics bowing; soft landscape margin; emphasis on the woman’s serene steadiness."}

Audio Atmosphere: {"recitation_mood":"reverential, wonder-tinged","suggested_raga":"Kalyani","pace":"medium","voice_tone":"admiring yet authoritative"}

C
Classical Literature
P
Purāṇic Dialogue
E
Ethical Typologies

FAQs

It juxtaposes household virtue with ascetic power, indicating how Purāṇic texts sometimes attribute extraordinary efficacy to domestic ethical discipline.

No geographic location is identified.

The verse commends focused attention and reliability in carrying out commitments, framed through the marital ideal described by the text.

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