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Varaha Purana 208.48: Adhyaya 208, Shloka 48

Narration of the Exemplum of the Pativratā

Devoted Wife

अहं छिनद्मि वै देवि त्वमेताञ्छोधय प्रिये ॥ एष ते कर्म योगस्तु ततो प्राप्स्यामि चेप्सितम् ॥

Sanskrit recitationVaraha Purana 208.48

ahaṃ chinadmi vai devi tvam etāñ chodhaya priye || eṣa te karma yogas tu tato prāpsyāmi cepsitam ||

“ఓ దేవీ! నేను వీటిని కోసివేస్తాను; నీవు, ప్రియే, వీటిని శుభ్రం చేయి. ఇది నీకు తగిన పనిభాగము; అప్పుడు నేను కోరినదాన్ని పొందుతాను.”

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
छिनद्मिI cut
छिनद्मि:
Kriya (क्रिया)
TypeVerb
Rootछिद् (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन, परस्मैपद
वैindeed
वै:
Nipata (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक/उपपद (indeed)
देविO देवी
देवि:
Sambodhana (संबोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
एतान्these
एतान्:
Karma (कर्म)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (of implied objects: gulmān/kaṇṭakān)
शोधयclean/clear (remove)
शोधय:
Kriya (क्रिया)
TypeVerb
Rootशुध्/शोधय् (धातु; causative of शुध्)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद; णिच् (causative)
प्रियेO dear one
प्रिये:
Sambodhana (संबोधन)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी एकवचन रूप (Gen./Dat. sg.); अत्र षष्ठी (possessive): 'your'
कर्मtask/action
कर्म:
Visheshya (विशेष्य)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; 'योगः' इत्यस्य विशेषण/सम्बन्ध
योगःmeans/plan
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुbut
तु:
Nipata (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
ततःthen/thereafter
ततः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तदनन्तरम् (thereafter)
प्राप्स्यामिI will obtain
प्राप्स्यामि:
Kriya (क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन, परस्मैपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
ईप्सितम्the desired (thing)
ईप्सितम्:
Karma (कर्म)
TypeNoun
Rootईप्सित (प्रातिपदिक; from आप्/ईप्स् as desiderative sense)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म (object of 'प्राप्स्यामि')

Rājā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Household work is to be apportioned as ‘yukta’ (appropriate) shares so that the common aim is achieved without disorder.","karmic_consequence":"Proper cooperation sustains gṛhastha-dharma and prosperity; neglect or coercive imbalance breeds conflict and loss of desired ends."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga (pragmatic)","core_concept":"Desired results (īpsita) follow coordinated action and acceptance of one’s role (‘eṣa te karma-yogaḥ’).","practical_application":"In family/community projects, assign tasks clearly, act without delay, and align effort toward a shared goal rather than competing claims."}

Subject Matter: ["Ecology","Ethics","Social Order"]

Primary Rasa: vīra

Secondary Rasa: śṛṅgāra

Type: worksite / cultivated land preparation

Related Themes: Varāha Purāṇa 208.53 (field and thorns); Varāha Purāṇa 208.55 (lady’s sweet reply)

Visual Art Cues: {"scene_description":"The king takes up the task of cutting while instructing the lady to clear away the cut shrubs/thorns, emphasizing coordinated labor.","item_prompts":["king holding sickle/axe/knife","cut shrubs/thorns in a pile","lady gathering/clearing debris","field edge being cleaned","gesture of instruction (hand raised)"],"kerala_mural_prompt":"Kerala mural: dynamic yet stylized action—king cutting thorny growth; lady collecting; bold outlines; patterned vegetation.","tanjore_prompt":"Tanjore: action scene with gold accents on tools and ornaments; stylized thorn bushes; symmetrical composition around the working couple.","mysore_prompt":"Mysore: elegant movement, detailed tool depiction, soft pastoral background; emphasis on cooperative labor and calm faces.","pahari_prompt":"Pahari: intimate rural vignette; delicate flora; the couple working in harmony; light, airy palette with narrative clarity."}

Audio Atmosphere: {"recitation_mood":"energetic instruction within narrative","suggested_raga":"Śaṅkarābharaṇam","pace":"medium-fast","voice_tone":"firm, purposeful, encouraging"}

C
Classical Literature
P
Purāṇic Dialogue
E
Ecological Ethics
H
Household Governance

FAQs

It frames land-clearing as coordinated labour, offering evidence for how texts narrativize everyday ecological work within royal/household settings.

No specific location is named beyond the general kṣetra (field).

Shared responsibility and task-appropriate labour are presented as the means to achieve intended outcomes.

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