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Varaha Purana 206.20 — Adhyaya 206, Shloka 20

Section on the Manifestation of the Fruits of Auspicious Deeds

बहुसुन्दरनारीभिः सेव्यमानो महातपाः ॥ अमराख्यो भवेत् तत्र गोलोकेषु समाहितः ॥

bahusundaranārībhiḥ sevyamāno mahātapāḥ || amarākhyo bhavet tatra golokeṣu samāhitaḥ ||

అనేక సుందర స్త్రీల సేవ పొందుతూ ఆ మహాతపస్వి మనస్సు సమాధానంగా ఉంచి, అక్కడ ‘అమర’ అనే పేరుతో ప్రసిద్ధుడై గోలోకాలలో స్థిరపడతాడు।

bahusundaranārībhiḥby many beautiful women
bahusundaranārībhiḥ:
Karaṇa (करण)
TypeNoun
Rootbahu-sundara-nārī (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Plural (बहुवचन); compound: bahu (many) + sundara (beautiful) + nārī (women)
sevyamānaḥbeing served
sevyamānaḥ:
Karta (कर्ता)
TypeVerb
Rootsev (धाातु)
FormPresent passive participle (शानच्/मान), from √sev (सेव्) ‘to serve’; Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
mahātapāḥthe great ascetic
mahātapāḥ:
Karta (कर्ता)
TypeNoun
Rootmahā-tapas (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); compound: mahā (great) + tapas (austerity) → ‘great ascetic’
amarākhyaḥnamed ‘Amara’
amarākhyaḥ:
Karta (कर्ता)
TypeAdjective
Rootamara-ākhya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); ‘having the name Amara’
bhavetwould become
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धाातु)
FormVerb (तिङन्त), Dhātu: √bhū (भू) ‘to be/become’; Lakāra: Liṅ (लिङ्, optative), Parasmaipada, 3rd person (प्रथमपुरुष), Singular (एकवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya, adverb of place
golokeṣuin the Golokas
golokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgoloka (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural (बहुवचन)
samāhitaḥcomposed; concentrated
samāhitaḥ:
Karta (कर्ता)
TypeVerb
Rootsam-ā-dhā (धाातु)
FormPast passive participle (क्त), from √dhā with prefixes sam+ā; Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Goloka-language can be read as Vaishnava afterlife imagery, but no explicit Krishna/Mathura marker here."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"Merit-fruit implied: attainment of a Goloka-station as ‘Amara’."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology / phala-doctrine","core_concept":"Samādhāna (composed mind) ripens merit into a higher loka-existence; heavenly enjoyment is framed as consequence, not ultimate liberation.","practical_application":"Cultivate steadiness and ethical merit; treat promised pleasures as secondary to inner composure."}

Subject Matter: ["Cosmology","Afterlife/merit (phala)","Ethics"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: cosmic realm / loka

Related Themes: Varāha Purāṇa 206 (surrounding phala-śruti context)

Visual Art Cues: {"scene_description":"A serene great ascetic seated in meditation, surrounded respectfully by many exquisitely adorned celestial women, with a luminous Goloka-like backdrop.","item_prompts":["meditating ascetic (matted hair, simple cloth)","halo or aura of composure","attendant celestial women with garlands","lotus motifs","radiant celestial architecture/clouds"],"kerala_mural_prompt":"Kerala mural palette; central tapasvin in calm dhyāna, apsaras-like attendants in symmetrical arrangement, lotus-cloud Goloka background, strong outlines and flat color fields.","tanjore_prompt":"Tanjore style with gold-leaf aura and ornaments; ascetic seated on lotus pedestal, attendants with jeweled crowns, embossed gold for celestial setting.","mysore_prompt":"Mysore painting finesse; delicate facial expressions, soft shading; emphasize ‘samāhita’ calm amid opulent attendants.","pahari_prompt":"Pahari miniature; lyrical pastoral-celestial landscape, slender figures, gentle romance undertone while keeping ascetic’s detachment."}

Audio Atmosphere: {"recitation_mood":"benedictory, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, luminous, slightly elevated on ‘Golokeṣu’ and ‘samāhitaḥ’"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaishnavism

FAQs

It demonstrates Purāṇic cosmological mapping of reward realms (such as Goloka) and the language of merit (phala), revealing how ethical/austere life is linked to posthumous status in the textual tradition.

Goloka is a cosmological realm rather than a terrestrial geographic location; it is treated in Purāṇic literature as a ‘world’ associated with cows and elevated merit.

To cultivate austerity and mental composure (samāhita), which the text frames as leading to elevated posthumous standing.

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