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Varaha Purana 204.4: Adhyaya 204, Shloka 4

Description of the Dispatching of Messengers (Yama’s Envoys) and Chitragupta’s Orders

गच्छ गच्छ पुनस्तत्र शीघ्रं चैनमिहानय ॥ अशक्तोऽस्मीति किं रोषमर्हन्ते दर्पमीदृशम् ॥

Sanskrit recitationVaraha Purana 204.4

gaccha gaccha punas tatra śīghraṃ cainam ihānaya || aśakto 'smīti kiṃ roṣam arhante darpam īdṛśam

‘వెళ్లు, వెళ్లు—మళ్లీ అక్కడికి వెళ్లి, త్వరగా అతనిని ఇక్కడికి తీసుకురా. “నేను అసమర్థుడను” అని చెప్పి ఈ కోపం ఎందుకు? ఇలాంటి దర్పానికి వారు అర్హులా?’

गच्छgo
गच्छ:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
गच्छgo (again/emphatic)
गच्छ:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्त्यर्थक अव्यय (adverb: again)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb: there)
शीघ्रम्quickly
शीघ्रम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्र (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया एकवचन (adverbial accusative: quickly)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एनम्him
एनम्:
Karma (कर्म)
TypeNoun
Rootएतद्/एनद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Pronoun, Accusative, Singular)
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक अव्यय (adverb: here)
आनयbring
आनय:
Kriya (क्रिया)
TypeVerb
Rootआ+नी (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
अशक्तःunable, powerless
अशक्तः:
Karta (कर्ता)
TypeAdjective
Rootअशक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative, Singular)
अस्मिI am
अस्मि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान), उत्तमपुरुष, एकवचन, परस्मैपद (Present, 1st person, Singular)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative)
किम्why/what?
किम्:
Sambandha (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
रोषम्anger
रोषम्:
Karma (कर्म)
TypeNoun
Rootरोष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular)
अर्हन्तेdeserve, are fit for
अर्हन्ते:
Kriya (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, बहुवचन, आत्मनेपद (Present, 3rd person, Plural, Ātmanepada)
दर्पम्pride, arrogance
दर्पम्:
Karma (कर्म)
TypeNoun
Rootदर्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular)
ईदृशम्such, of this kind
ईदृशम्:
Visheshana (विशेषण)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular)

Citragupta (implied continuation of his speech)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false,"instruction_summary":"Reassertion of command: return and bring the person quickly; excuses of incapacity and arrogant anger are condemned.","karmic_consequence":"Arrogance and refusal of duty lead to reprimand and loss of standing (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical psychology (darpa-nigraha)","core_concept":"‘I am unable’ as ego-protecting excuse and anger as pride are obstacles to dharma; humility and execution of duty are required.","practical_application":"When tasked with responsibility, avoid ego-reactivity; acknowledge limits without anger, seek means, and complete obligations promptly."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: otherworldly command post

Related Themes: Citragupta’s messenger-dispatch sequence (204.1–204.4)

Visual Art Cues: {"scene_description":"Citragupta orders the messenger to go again and return swiftly with the target; the messenger protests inability, and Citragupta rebukes the pride behind it.","item_prompts":["Citragupta commanding with repeated gesture","messenger mid-protest (raised hands)","sense of motion/urgency (flowing scarves)","court attendants witnessing","ledger as symbol of authority"],"kerala_mural_prompt":"Kerala mural: repeated ‘go’ conveyed by rhythmic arm gestures, messenger in dynamic stance, bold outlines, ornamental court setting.","tanjore_prompt":"Tanjore: dramatic command scene with gold-leaf highlights on halo and ornaments, embossed gestures, symmetrical attendants.","mysore_prompt":"Mysore: elegant but tense interaction, detailed textiles, subtle expressions of anger/pride and authority.","pahari_prompt":"Pahari: lively movement, messenger stepping away, Citragupta’s directive hand, minimal props, lyrical background."}

Audio Atmosphere: {"recitation_mood":"commanding, corrective","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"firm, clipped on imperatives; disdainful on ‘darpa’"}

C
Classical Literature
P
Purāṇic Narrative
A
Afterlife Administration
S
Sanskrit Imperatives

FAQs

It exemplifies Purāṇic narrative rhetoric through repeated imperatives and rebuke, highlighting administrative authority in karmic adjudication motifs.

No geographic location is named; “there” and “here” are deictic references within the story setting.

The narrative stresses that accountability is not avoidable through delay or excuses; duties (in the story’s moral administration) are to be executed without arrogance or hesitation.

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