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Varaha Purana 204.25 — Adhyaya 204, Shloka 25

Description of the Dispatching of Messengers (Yama’s Envoys) and Chitragupta’s Orders

यस्मिन्यस्मिंस्तु कालेऽहं यावतश्च श्रयाम्यहम् ॥ तस्मिंस्तस्मिन्महाकालं यूयं तत्कर्तुमर्हथ ॥

yasmin yasmiṃs tu kāle ’haṃ yāvataś ca śrayāmy aham | tasmiṃs tasmin mahākālaṃ yūyaṃ tat kartum arhatha ||

ఏ ఏ కాలములో, ఎంతకాలము వరకు నేను ఇక్కడ ఆశ్రయించుచున్నానో, ఆ ఆ కాలములోనే మీరు ఆ మహాకాలమును (నియత విధానమును) తగినట్లు నిర్వహించవలెను.

yasminin which
yasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन)
yasminin which (each)
yasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
kāleat the time
kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), 1st person, Nominative (1st/प्रथमा), Singular
yāvataḥas long as / to the extent that
yāvataḥ:
Avyaya-bhāva (क्रियाविशेषणभाव)
TypeAdjective
Rootyāvat (प्रातिपदिक)
FormQuantitative adjective, Masculine, Ablative (5th/पञ्चमी), Singular (used adverbially: 'as long as/so much as')
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
śrayāmiI resort to / I take refuge in
śrayāmi:
Kriyā (क्रिया)
TypeVerb
Rootśri (धातु)
FormDhātu: śri (श्रि), Laṭ-lakāra (लट्, Present), Parasmaipada, Uttama-puruṣa (1st person), Singular
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), 1st person, Nominative (1st/प्रथमा), Singular (repetition for emphasis)
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter, Locative (7th/सप्तमी), Singular
tasminin that (each)
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter, Locative (7th/सप्तमी), Singular
mahākālamthe Great Time (Mahākāla)
mahākālam:
Karma (कर्म)
TypeNoun
Rootmahā+kāla (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; compound: mahā (great) + kāla (time/death)
yūyamyou (all)
yūyam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (प्रातिपदिक)
FormPronoun (सर्वनाम), 2nd person, Nominative (1st/प्रथमा), Plural (बहुवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter, Accusative (2nd/द्वितीया), Singular (referring to the act)
kartumto do
kartum:
Prayojana (प्रयोजन/infinitival purpose)
TypeVerb
Rootkṛ (धातु)
FormTumun-anta infinitive (तुमुनन्त), 'to do/make'
arhathayou are fit/ought
arhatha:
Kriyā (क्रिया)
TypeVerb
Rootarh (धातु)
FormDhātu: arh (अर्ह्), Laṭ-lakāra (लट्, Present), Parasmaipada, Madhyama-puruṣa (2nd person), Plural

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How does refuge in the Lord relate to the operation of Mahākāla (the great appointed time) and the execution of destiny/karma?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Act in accordance with the appointed cosmic timing (mahākāla) during the period of the Lord’s shelter/presence; do not violate the due course.","karmic_consequence":"Alignment with the due course sustains order and yields appropriate fruition; disruption or refusal to execute what is due invites corrective suffering and delay in liberation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the refuge (śaraṇa) within whom kāla operates as an instrument; time is subordinated to the Lord’s sustaining presence even while it executes karmic maturation.","vedantic_connection":"Viṣṇu as antaryāmin and adhāra (support) of kāla; karma-phala unfolds within īśvara-niyati, with śaraṇāgati reframing one’s relation to time and fate."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Theology of time (kāla) and refuge (śaraṇāgati)","core_concept":"Kāla is ‘appointed’ and executable; taking refuge in the Lord does not negate order but situates it within divine support and purpose.","practical_application":"Practice śaraṇāgati (devotion, surrender) while fulfilling duties; accept timing of results without anxiety, acting steadily within one’s dharma."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: शान्त

Secondary Rasa: अद्भुत

Related Themes: Varāha Purāṇa: thematic linkage between kāla, karma, and divine governance in the surrounding discourse

Visual Art Cues: {"scene_description":"Varāha speaks of taking refuge and the execution of Mahākāla: a serene cosmic scene where time’s wheel turns within the Lord’s protective aura.","item_prompts":["Varāha as sheltering presence (aura/mandorla)","kāla-cakra (wheel of time)","cosmic attendants executing order (scribes/guards)","calm devotee/earth figure under protection"],"kerala_mural_prompt":"Kerala mural: Varāha with expansive aura, stylized kāla-cakra behind, attendants in orderly rows; warm sacred palette emphasizing protection and order.","tanjore_prompt":"Tanjore: gold-leaf haloed Varāha with prominent time-wheel motif, embossed ornaments, symmetrical attendants; devotional serenity.","mysore_prompt":"Mysore: elegant cosmic interior, subtle time-wheel, emphasis on calm refuge gesture (abhaya/varada) and dignified attendants.","pahari_prompt":"Pahari: poetic cosmic landscape with a luminous wheel in the sky, Varāha as protective figure, soft colors conveying śānta-adbhuta mood."}

Audio Atmosphere: {"recitation_mood":"Contemplative, assuring, cosmological","suggested_raga":"Yaman (or Shuddha Sarang for luminous calm)","pace":"Medium-slow, sustained vowels on 'mahākālaṃ'","voice_tone":"Deep, steady, reassuring"}

C
Classical Literature
P
Purāṇic Narrative
K
Karmic Theory
V
Vaishnavism

FAQs

It reflects the Purāṇic tendency to frame ethical causality within a cosmological order governed by kāla (time), often presented through dialogue and instruction.

No geographic location is named in this fragment; it is primarily a temporal/cosmological statement.

The verse emphasizes acting in accordance with the appropriate time and order (kāla), implying disciplined alignment of action with due process.

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