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Varaha Purana 202.67 — Adhyaya 202, Shloka 67

Description of Infernal Punishments and the Ripening of Karmic Consequences

प्रक्षिप्यतामयं पश्चाद्दस्युजातौ दुरात्मवान् ॥ जायतामुरगः पश्चात्ततः कर्म समाश्रयेत्

prakṣipyatām ayaṃ paścād dasyujātau durātmavān || jāyatām uragaḥ paścāt tataḥ karma samāśrayet

ఆ తరువాత ఆ దురాత్ముణ్ని దొంగల (దస్యు) యోనిలో పడవేయాలి; తరువాత అతడు సర్పయోనిలో జన్మించాలి. ఆ స్థితిలోనే అతడు తన కర్మఫలాన్ని అనుభవిస్తాడు.

प्रक्षिप्यताम्let (him) be cast/put
प्रक्षिप्यताम्:
Kriya (क्रिया)
TypeVerb
Rootप्र + क्षिप् (धातु)
Formलोट् (आज्ञार्थ), तृतीयपुरुष, एकवचन; कर्मणि/भावे प्रयोग (let him be thrown / let (it) be cast)
अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक क्रियाविशेषण (afterwards)
दस्युजातौin the tribe/class of robbers
दस्युजातौ:
Adhikarana (अधिकरण)
TypeNoun
Rootदस्यु + जाति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः—तत्पुरुष (दस्यूनां जातिः)
दुरात्मवान्evil-minded
दुरात्मवान्:
Karta (कर्ता)
TypeAdjective
Rootदुर् + आत्मन् + वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—बहुव्रीहि (दुरात्मा यस्य सः)
जायताम्let (him) be born
जायताम्:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलोट् (आज्ञार्थ), तृतीयपुरुष, एकवचन; आत्मनेपद (let him be born)
उरगःa serpent
उरगः:
Karta (कर्ता)
TypeNoun
Rootउरग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक क्रियाविशेषण
ततःthereupon / then
ततः:
Apadana (अपादान)
TypeIndeclinable
Rootततः (तद्-तसिल्) (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (thereupon/from that)
कर्मaction / deed
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
समाश्रयेत्should resort to / take refuge in
समाश्रयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + आ + श्रि (धातु)
Formविधिलिङ् (optative), तृतीयपुरुष, एकवचन; परस्मैपद

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Adharma leads to sequential degradations of birth (bandit, serpent) where one undergoes karmic fruition.","karmic_consequence":"Persistent wrongdoing yields lower births and suffering proportionate to prior acts; restraint and dharma avert such descent."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / saṃsāra","core_concept":"Karma ripens as embodied experience across species; moral psychology shapes rebirth trajectories.","practical_application":"Cultivate ahiṃsā, truthfulness, and restraint; avoid predatory livelihood and cruelty that seed lower births."}

Subject Matter: ["Ethics","Karma","Rebirth"]

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Related Themes: Varāha Purāṇa 202.77-202.79 (continuation of rebirth sequence); Varāha Purāṇa 202.81 (ethical harm and social dishonor as karmic causes/effects)

Visual Art Cues: {"scene_description":"A didactic vision of karmic descent: a human figure symbolically passing through successive births—first as a bandit, then as a serpent—under the unseen governance of cosmic law, with Varāha as the authoritative narrator.","item_prompts":["Varāha as teacher (standing or seated, calm)","shadowy wheel of saṃsāra","bandit figure with weapon (symbolic)","serpent coiled (next birth)","scroll or palm-leaf manuscript motif (dharma teaching)"],"kerala_mural_prompt":"Kerala mural style: Varāha as dignified divine instructor with ornate jewelry; stylized saṃsāra wheel behind; bandit and serpent rendered as emblematic vignettes; rich reds/ochres/greens.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf halo; small narrative panels showing bandit-birth and serpent-birth; heavy ornamentation, embossed gold detailing.","mysore_prompt":"Mysore style: refined linework; subdued palette; Varāha teaching gesture; translucent circular motif for karmic cycle; minimal but clear animal vignettes.","pahari_prompt":"Pahari style: lyrical landscape backdrop; Varāha as sage-like deity; small sequential scenes of bandit and serpent in separate registers; delicate facial expressions emphasizing moral warning."}

Audio Atmosphere: {"recitation_mood":"grave, admonitory","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"firm, judicial, contemplative"}

P
Purāṇic Literature
K
Karmavipāka
M
Moral Psychology
I
Indic Eschatology

FAQs

It exemplifies Purāṇic moral narration using rebirth typologies (human and animal) to illustrate the perceived consequences of harmful conduct.

No location is specified; the focus is on moral causality and rebirth states.

Harmful dispositions and actions are portrayed as leading to degraded social and biological conditions in future births.

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