Varaha Purana 202.30 — Adhyaya 202, Shloka 30
Description of Infernal Punishments and the Ripening of Karmic Consequences
अयं तिष्ठति किं पापः पितृघाती दुरात्मवान् ॥ ते तु वर्षशतं साग्रं भक्षयन्तु विचेतसः
ayaṃ tiṣṭhati kiṃ pāpaḥ pitṛghātī durātmavān || te tu varṣaśataṃ sāgraṃ bhakṣayantu vicetasaḥ
ఈ పితృహంతకుడు దురాత్మ పాపి ఇక్కడ ఎందుకు నిలిచియున్నాడు? ఆ విచేతసులు వంద సంవత్సరములు మరియు మరికొంతకాలము అతనిని భక్షించుగాక।
Varāha (default, instructor voice in dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Pitṛghāta (killing one’s father) is condemned as extreme adharma warranting prolonged devouring/torment for a hundred years and more.","karmic_consequence":"Extended duration punishment by devouring beings, emphasizing the exceptional gravity of patricide."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as social-cosmic order","core_concept":"Violence against the source of one’s embodied life (father/parents) ruptures dharma and yields intensified karmic reaction.","practical_application":"Practice pitṛ-bhakti (service to parents/elders), avoid violence and hatred; seek expiation and restraint to prevent such catastrophic pāpa."}
Subject Matter: ["Ethics","Karmic Retribution"]
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Type: otherworld/afterlife
Related Themes: Varāha Purāṇa 202.35 (continuation: cooking in hells and return to womb)
Visual Art Cues: {"scene_description":"A sentencing tableau: the patricide sinner stands trembling while ferocious devouring beings close in, implying a long-term torment decree.","item_prompts":["terrified sinner labeled pitṛghātin (symbolic)","devouring beings with open jaws","counting motif for ‘hundred years’ (beads/marks)","dark tribunal-like space","gesture of condemnation (raised hand/pointing)"],"kerala_mural_prompt":"Kerala mural: dramatic raudra expressions; devouring beings in rhythmic repetition; strong reds and blacks; the ‘sentence’ conveyed by authoritative posture and composition.","tanjore_prompt":"Tanjore: central figure with surrounding devourers; gold-leaf used sparingly on ornaments; heavy architectural frame suggesting a court of hell.","mysore_prompt":"Mysore: balanced composition; expressive faces; emphasis on the moral gravity rather than gore; detailed textiles/ornaments on beings.","pahari_prompt":"Pahari: narrative clarity—devourers arranged in a semicircle; minimal background; strong facial storytelling with restrained palette."}
Audio Atmosphere: {"recitation_mood":"severe, judicial","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"authoritative, condemning"}
FAQs
It echoes pan-Indic ethical hierarchies where familial violence—especially against parents—is treated as exceptionally serious, expressed through stark punitive imagery.
No geographic location is mentioned.
The verse underscores the extreme moral gravity attributed to harming one’s parents, presented as leading to prolonged suffering.
Ask anything about this verse
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