HomeVaraha PuranaAdhyaya 2Shloka 21
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Varaha Purana 2.21 — Adhyaya 2, Shloka 21

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative

गतकल्पावसाने तु निशि सुप्तोत्थितः शुभे । सत्त्वोद्रिक्तस्तथा ब्रह्मा शून्यं लोकमवैक्षत ॥ २.२१ ॥

gatakalpāvasāne tu niśi suptotthitaḥ śubhe | sattvodriktaḥ tathā brahmā śūnyaṁ lokam avaikṣata || 2.21 ||

గత కల్పాంతంలో, హే శుభే, రాత్రి నిద్ర నుండి మేల్కొని, సత్త్వగుణం అధికమైయుండగా బ్రహ్ముడు అప్పుడు లోకాన్ని శూన్యంగా చూచెను.

गत-कल्प-अवसानेat the end of the past kalpa
गत-कल्प-अवसाने:
अधिकरण (Adhikaraṇa/Time)
TypeNoun
Rootगत (कृदन्त-प्रातिपदिक) + कल्प (प्रातिपदिक) + अवसान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; बहुपद-तत्पुरुष: ‘at the end of the (already) gone kalpa’ (time-locative)
तुindeed / but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (particle: but/indeed)
निशिat night
निशि:
अधिकरण (Adhikaraṇa/Time)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
सुप्त-उत्थितःhaving awakened from sleep
सुप्त-उत्थितः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसुप्त (कृदन्त-प्रातिपदिक) + उत्थित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्वन्द्व (itaretara): ‘slept and arisen’ (i.e., having awakened from sleep)
शुभेO auspicious one
शुभे:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; संबोधन to Devī/Earth
सत्त्व-उद्रिक्तःpredominant in sattva
सत्त्व-उद्रिक्तः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसत्त्व (प्रातिपदिक) + उद्रिक्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: ‘abounding in sattva’; ब्रह्मा इति विशेष्येण सह
तथाthus / then
तथा:
प्रकार (Manner)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार/अन्वयवाचक-अव्यय (thus/then)
ब्रह्माBrahmā
ब्रह्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शून्यम्empty
शून्यम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण लोकम् प्रति
लोकम्world
लोकम्:
कर्म (Karma/Object)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अवैक्षतsaw / beheld
अवैक्षत:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअव+ईक्ष् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष, एकवचन; परस्मैपद

Varāha (default dialogue framework: Instructor addressing Pṛthivī as inquirer)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varaha continues instructing Earth, addressing her as ‘shubhe’ (auspicious one), guiding her through kalpa-cycle cosmology."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"absorbed, contemplative as the narrative turns to dissolution and re-creation","key_question":"None (narrative description of Brahma’s state at kalpa transition)."}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None explicit; only general Vaishnava cosmology background."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"Guṇa-theory is invoked: Brahma is ‘sattvodrikta’ (sattva-dominant), suggesting cosmic functions align with guṇas even in divine administration."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology + guṇa psychology","core_concept":"At kalpa’s end/beginning threshold, the world can appear ‘shunya’ (void), and creative agency arises when sattva predominates.","practical_application":"Use the image of cosmic void to cultivate detachment; recognize mental clarity (sattva) as the condition for constructive action after ‘darkness’."}

Subject Matter: ["Cosmology","Time Cycles (Kalpa)","Creation-Prelude","Guṇa Theory (Sattva)"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic-time setting

Related Themes: Lead-in to Narayana’s supremacy and Brahma’s dependence in subsequent verses (2.2.22 onward).

Visual Art Cues: {"scene_description":"Brahma awakens in the cosmic night after the previous kalpa ends; he looks out and sees emptiness—no formed worlds yet.","item_prompts":["Brahma seated/awakening posture","dark cosmic expanse (nishi)","subtle lotus seat or hint of lotus (optional, consistent with broader tradition)","aura of sattva (soft white-gold glow)","expression of wonder at void"],"kerala_mural_prompt":"Kerala mural: Brahma with stylized features against deep indigo background; minimal forms; sattva shown as pale luminous aura.","tanjore_prompt":"Tanjore: Brahma with gold halo against dark backdrop; embossed ornaments; strong contrast of void and radiance.","mysore_prompt":"Mysore: nuanced shading of night; delicate depiction of Brahma’s contemplative gaze; restrained ornamentation.","pahari_prompt":"Pahari: poetic night-sky with sparse stars; Brahma small against vast emptiness; emphasis on mood and scale."}

Audio Atmosphere: {"recitation_mood":"austere, contemplative","suggested_raga":"Malkauns","pace":"slow","voice_tone":"low, spacious, evocative"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a standard Purāṇic cosmological motif: cyclic time (kalpa), dissolution/transition, and Brahmā’s role at the threshold of renewed creation—useful for situating the Varāha Purāṇa within broader Sanskrit cosmography.

No specific geographic site is named in this verse; the reference is cosmological (“loka,” the world) rather than to a particular tīrtha or region.

The verse primarily conveys a philosophical instruction about impermanence and cyclical time: worlds undergo emptiness/withdrawal and re-manifestation, framed through guṇa theory (sattva predominance) rather than a direct moral injunction.

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