Varaha Purana 197.29: Adhyaya 197, Shloka 29
The Division of the Gates of Yama’s City and the Description of the Tribunal Hall
असुराश्च सुराश्चैव योगिनश्च महौजसः ॥ नमस्कार्या च पूज्या च मोहिनी सर्वसाधनी ॥
asurāś ca surāś caiva yoginaś ca mahaujasaḥ | namaskāryā ca pūjyā ca mohinī sarvasādhanī ||
అసురులూ సురులూ, మహౌజస్వులైన యోగులూ—అందరూ నమస్కార్యులు, పూజ్యులు; మరియు సర్వసాధనసమర్థమైన మోహినీ కూడా వందనీయం।
Varāha (default dialogue framework; speaker not explicit in fragment)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, slightly unsettled (due to inclusion of asuras and Mohinī)","key_question":"Why are even asuras and powerful yogins to be honored here, and who is Mohinī as ‘sarva-sādhanī’ in this context?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Offer namaskāra and pūjā to powerful beings encountered in the ordained order—recognizing hierarchy/office and avoiding needless enmity.","karmic_consequence":"Proper reverence prevents conflict and accrues merit; disrespect invites obstruction, danger, or downfall in perilous realms."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of perception and conduct","core_concept":"Honor is due to potency and role within cosmic order; dharma includes situational propriety (yathā-deśa-kāla).","practical_application":"Practice humility and respectful speech toward all powerful agents; discern function without hatred or fascination."}
Subject Matter: ["Ethics","Cosmology","Mythic Personnel"]
Primary Rasa: adbhuta
Secondary Rasa: bhayānaka
Type: cosmic assembly/zone of operations
Related Themes: Varāha Purāṇa 197 (preceding fear/limit; following emergence of diseases by kāla)
Visual Art Cues: {"scene_description":"A tableau of devas, asuras, and radiant yogins receiving salutations, with Mohinī present as a captivating, efficacious figure worthy of worship.","item_prompts":["Devas and asuras in balanced composition","Yogins with matted hair and luminous aura","Mohinī as enchanting divine form with graceful posture","Gesture of namaskāra/pūjā (flowers, lamps)"],"kerala_mural_prompt":"Kerala mural: Mohinī with stylized elegance; devas/asuras in bold colors; yogins with serene faces; ritual lamps and flower offerings.","tanjore_prompt":"Tanjore: Mohinī central with gold ornaments and halo; attendants offering lamps; devas/asuras flanking; rich gold-leaf detailing.","mysore_prompt":"Mysore: refined feminine depiction of Mohinī; subtle jewelry; balanced, courtly arrangement of beings; soft background.","pahari_prompt":"Pahari: lyrical scene with Mohinī in flowing garments; devas/asuras as distinct but harmonized groups; emphasis on gesture and narrative."}
Audio Atmosphere: {"recitation_mood":"awe-filled, ceremonious","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, respectful, slightly heightened"}
FAQs
It is notable for grouping diverse classes of beings (asuras, devas, yogins) within a common etiquette of respect, reflecting a social-ethical idiom in Purāṇic narrative rather than a simple factional polarity.
No location is specified; the verse is concerned with categories of beings and norms of honor.
Maintain respectful conduct—salutation and honor—toward powerful or significant beings; the verse frames reverence as a stabilizing social-ethical practice.
Ask anything about this verse
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