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Varaha Purana 187.96 — Adhyaya 187, Shloka 96

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

दृष्ट्वा सुविह्वलं ह्येनं मम मार्गानुसारिणम् ॥ प्रयाणकाले तु नरो मन्त्रेण विधिपूर्वकम् ॥

dṛṣṭvā suvihvalaṃ hy enaṃ mama mārgānusāriṇam || prayāṇakāle tu naro mantreṇa vidhipūrvakam ||

అతడు అత్యంత వ్యాకులంగా—నా మార్గానుసారిగా—ఉండటాన్ని చూసి, ప్రయాణకాలంలో మనిషి విధిపూర్వకంగా మంత్రంతో (క్రియ) చేయాలి।

दृष्ट्वाhaving seen
दृष्ट्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action), अव्ययवत् प्रयोग
सुविह्वलम्very agitated/distressed
सुविह्वलम्:
Karma (कर्म)
TypeAdjective
Rootसु- + विह्वल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; विशेषणम्
हिindeed/for
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/बलार्थ
एनम्this one/him
एनम्:
Karma (कर्म)
TypeNoun
Rootइदम्/एतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (contextual), द्वितीया (2nd), एकवचन; सर्वनाम
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; सर्वनाम
मार्ग-अनुसारिणम्following the path
मार्ग-अनुसारिणम्:
Karma (कर्म)
TypeAdjective
Rootमार्ग (प्रातिपदिक) + अनुसारिन् (प्रातिपदिक)
Formतत्पुरुष-समास (मार्गम् अनुसरति इति); पुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्
प्रयाण-कालेat the time of departure (death)
प्रयाण-काले:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootप्रयाण (प्रातिपदिक) + काल (प्रातिपदिक)
Formसप्तमी (7th/अधिकरण), एकवचन; तत्पुरुष (प्रयाणस्य कालः)
तुbut/then
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वय
नरःa man/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
मन्त्रेणwith/by the mantra
मन्त्रेण:
Karaṇa (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
विधि-पूर्वकम्according to proper procedure
विधि-पूर्वकम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविधि (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formअव्ययीभाव (विधिना पूर्वकम् = विधिपूर्वकं), क्रियाविशेषण

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"anxious for devotees’ safe passage, then reassured","key_question":"When a devotee is overwhelmed at the time of death, what mantra-based procedure should be performed to guide him properly?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At the moment of departure, seeing the devotee overwhelmed, perform the prescribed mantra with proper procedure (vidhi) to aid his passing.","karmic_consequence":"Correct mantra-vidhi supports auspicious transition and steadies the departing mind; improper or neglected procedure risks confusion, fear, and reduced spiritual benefit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘My path’ (mama mārga) frames devotion as a guided way; mantra becomes the bridge across the liminal threshold, embodying īśvara’s saving presence through sound.","yajna_varaha_imagery":"Mantra as final oblation offered with vidhi; the departure moment is treated as a concluding rite where sound seals the sacramental life.","vedantic_connection":"Smṛti at death: mantra anchors consciousness in the chosen iṣṭa; aligns with the principle that the last dominant thought shapes the trajectory (bhāva-niyati) in many dharma traditions."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-supported rite","core_concept":"Devotion is not merely inner feeling; it is supported by disciplined practice (vidhi) and compassionate intervention at life’s most vulnerable moment.","practical_application":"Prepare mantra and procedure in advance; keep the environment calm; prioritize the devotee’s steadiness and remembrance of the Lord through guided recitation."}

Subject Matter: ["Ethics","Ritual Practice","Devotional Literature (descriptive)"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: liminal ritual moment

Related Themes: Varāha Purāṇa 187.106 (śruti recitation until prāṇa-release)

Visual Art Cues: {"scene_description":"A devotee at the brink of death appears overwhelmed; an officiant performs mantra-rite with measured gestures, guiding the moment with procedural calm.","item_prompts":["overwhelmed devotee with labored breath","officiant with japa-mālā or kusa","hand gesture of instruction/assurance","subtle depiction of mantra as concentric sound waves"],"kerala_mural_prompt":"Kerala mural: intense yet controlled scene; officiant’s composed face; stylized sound motifs; warm lamp-lit background emphasizing sacred procedure.","tanjore_prompt":"Tanjore: gold-leaf aura around mantra action; ornate ritual implements; strong central composition showing ‘vidhi’ precision; rich textiles.","mysore_prompt":"Mysore: classical restraint; focus on gesture and expression; soft palette; dignified solemnity without excess symbolism.","pahari_prompt":"Pahari: intimate bedside with delicate lines; expressive faces; minimal props; lyrical sound ribbons indicating mantra guidance."}

Audio Atmosphere: {"recitation_mood":"protective, solemn","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"firm, reassuring, ritually precise"}

P
Purāṇic Literature
M
Mantra Practice
E
End-of-life Rites
V
Vaiṣṇava Traditions

FAQs

It reflects the formalization of mantra-guided end-of-life rites, indicating how Purāṇic communities articulated ‘proper procedure’ (vidhi).

No location is named.

To respond to suffering with orderly, culturally recognized care rather than panic or neglect.

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