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Varaha Purana 186.48: Adhyaya 186, Shloka 48

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

शालग्रामशिलायोगात् पावनं तद्भवेत्सदा ॥ दद्याद्भक्ताय यो देवि शालग्रामशिलां नरः ॥

Sanskrit recitationVaraha Purana 186.48

śālagrāmaśilāyogāt pāvanaṃ tad bhavet sadā || dadyād bhaktāya yo devi śālagrāmaśilāṃ naraḥ ||

శాలగ్రామ శిలతో సంబంధముచేత అది ఎల్లప్పుడూ పవిత్రకరమగును; ఓ దేవీ, భక్తునికి శాలగ్రామ శిలను దానం చేసే పురుషుడు ప్రశంసనీయుడు.

शालग्राम-शिला-योगात्from the association with the Śālagrāma stone
शालग्राम-शिला-योगात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootशालग्राम-शिला-योग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; योगात् = 'from/owing to the connection'
पावनम्purifying
पावनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicate adjective)
तत्that (thing)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृपद (it = that)
भवेत्would become / becomes
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
सदाalways
सदा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकाल-अव्यय (adverb of time)
दद्यात्should give
दद्यात्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
भक्तायto a devotee
भक्ताय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
शालग्राम-शिलाम्the Śālagrāma stone
शालग्राम-शिलाम्:
Karma (कर्म)
TypeNoun
Rootशालग्राम-शिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default dialogue framework; explicit speaker not marked in this śloka fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Address to Devī (likely Bhū-devī in dialogue frame) while praising Śālagrāma’s purificatory association and the merit of gifting it."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Association with Śālagrāma is always purifying; gifting a Śālagrāma stone to a bhakta is a meritorious dāna.","karmic_consequence":"Perpetual purification through contact/association; dāna to a worthy devotee yields heightened puṇya and spiritual uplift (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacral ontology and ethics of gifting","core_concept":"Certain embodiments of the divine are intrinsically purifying; ethical transfer (dāna) to a bhakta amplifies sanctity through right recipienthood.","practical_application":"Treat Śālagrāma as a high-value sacred trust; if gifting, choose a devoted and responsible recipient; maintain purity and reverence in handling and installation."}

Subject Matter: ["Ritual Practice","Ethics","Material Culture"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred stone/tīrtha provenance

Related Themes: Varāha Purāṇa 186.49-51 (handling restrictions and distance worship); Varāha Purāṇa 186.52 (purificatory substances and prohibitions)

Visual Art Cues: {"scene_description":"A donor respectfully offers a Śālagrāma stone wrapped in clean cloth to a devoted recipient; the stone radiates sanctity, suggesting constant purification.","item_prompts":["Śālagrāma stone (small dark ammonite-like form)","clean cloth wrapping","donor and bhakta recipient with añjali","water pot (kalaśa) and tulasī nearby","subtle aura/light around the stone"],"kerala_mural_prompt":"Kerala mural: stylized Śālagrāma with glowing outline; donor and bhakta in formal poses; tulasī and kalaśa as purity markers; warm earthy palette.","tanjore_prompt":"Tanjore: gold-leaf aura around Śālagrāma; richly ornamented figures; raised gem-like accents to signify ‘pāvana’ radiance.","mysore_prompt":"Mysore: elegant, restrained gifting scene; detailed cloth texture; soft halo; devotional calm on faces.","pahari_prompt":"Pahari: hillside hermitage or courtyard; intimate exchange; bright garments; small but luminous Śālagrāma focal point."}

Audio Atmosphere: {"recitation_mood":"reverent, laudatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, devotional, affirmative"}

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It reflects a Purāṇic-era valuation of sacred objects (Śālagrāma stones) within domestic and temple ritual life, emphasizing gifting and purity as cultural practices.

No explicit geographic location appears in this verse; it centers on the sacred object (Śālagrāma-śilā) rather than a site-name.

The verse highlights gifting a Śālagrāma stone to a worthy/devoted recipient as a purificatory, commendable act.

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