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Varaha Purana 186.45 — Adhyaya 186, Shloka 45

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

शालग्रामो न स्पृष्टव्यो हीनवर्णैर्वसुन्धरे ॥ स्त्रीशूद्रकरसंस्पर्शो वज्रस्पर्शाधिकॊ मतः

śālagrāmo na spṛṣṭavyo hīnavarṇair vasundhare || strīśūdrakarasaṁsparśo vajrasparśādhiko mataḥ

ఓ వసుంధరా, హీనవర్ణులచే శాలగ్రామం స్పర్శింపబడకూడదు; స్త్రీలు మరియు శూద్రుల చేతి స్పర్శ వజ్రస్పర్శకన్నా అధిక దోషకరమని భావించబడింది.

śālagrāmaḥŚālagrāma (sacred stone)
śālagrāmaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśālagrāma (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg)
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negative particle)
spṛṣṭavyaḥto be touched
spṛṣṭavyaḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण/Predicate)
TypeAdjective
Rootspṛś (धातु)
Formभाव्य/तव्यत्-अर्थक कृदन्त (gerundive; ‘to be touched’), पुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg)
hīna-varṇaiḥby lower castes
hīna-varṇaiḥ:
Karaṇa (करण/Agent-instrument in passive)
TypeNoun
Roothīna (प्रातिपदिक) + varṇa (प्रातिपदिक)
Formपुंलिङ्ग (masc), तृतीया-विभक्ति (Instr. 3rd), बहुवचन (pl); कर्मधारय (descriptive: ‘inferior classes’)
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootvasundharā (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem), सम्बोधन-विभक्ति (Voc. 8th), एकवचन (sg)
strī-śūdra-kara-saṁsparśaḥtouch by the hands of women and Śūdras
strī-śūdra-kara-saṁsparśaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootstrī (प्रातिपदिक) + śūdra (प्रातिपदिक) + kara (प्रातिपदिक) + saṁsparśa (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg); षष्ठी-तत्पुरुष (determinative: ‘contact of the hands of women and Śūdras’)
vajra-sparśa-adhikaḥconsidered worse than a thunderbolt’s touch
vajra-sparśa-adhikaḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण/Predicate)
TypeAdjective
Rootvajra (प्रातिपदिक) + sparśa (प्रातिपदिक) + adhika (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg); तत्पुरुष (comparative sense: ‘exceeding/like the touch of a thunderbolt’)
mataḥis considered
mataḥ:
Kriyā-samānādhikaraṇa (क्रिया-समानााधिकरण/Predicative)
TypeAdjective
Rootman (धातु)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg)

Varāha (addressing Pṛthivī/Vasundharā)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth as Vasundharā while prescribing handling rules for Śālagrāma."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receiving normative instruction"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Śālagrāma should not be touched by ‘hīna-varṇa’; women and Śūdras’ hand-contact is declared extremely prohibited.","karmic_consequence":"Violation is framed as grave ritual fault/impurity (likened to vajra-contact), implying severe demerit and loss of ritual efficacy (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual purity hierarchy","core_concept":"Sacred presence in aniconic emblem demands strict boundary-maintenance; transgression is rhetorically magnified to enforce reverence.","practical_application":"If one follows this normative frame, restrict direct handling to authorized hands; arrange worship logistics to avoid prohibited touch."}

Subject Matter: ["Ritual Practice","Social Ethics","Manuscript Culture (normative prescriptions)"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: sacred object/stone-tīrtha provenance

Related Themes: Varāha Purāṇa 186.51 (distance-worship concession for women with bhakti); Varāha Purāṇa 186.53 (purifying power and gifting of Śālagrāma)

Visual Art Cues: {"scene_description":"Varāha admonishes about the untouchability of Śālagrāma; a shrine shows the stone on a pedestal while certain devotees stand back with folded hands, emphasizing distance and restraint.","item_prompts":["Varāha speaking to Bhū-devī (Earth personified)","Śālagrāma stone on a small altar","gesture of prohibition (raised palm)","devotees standing at a distance","vajra (thunderbolt) motif as visual metaphor"],"kerala_mural_prompt":"Kerala mural: Varāha with authoritative mudrā; Bhū-devī listening; Śālagrāma on lotus-pīṭha; symbolic vajra painted in corner as metaphor.","tanjore_prompt":"Tanjore: gold-leaf aura around Śālagrāma shrine; Varāha’s hand in niṣedha-mudrā; devotees shown behind a threshold line.","mysore_prompt":"Mysore: refined interior shrine; subtle emphasis on separation—foreground altar, background devotees; calm but firm expression on Varāha.","pahari_prompt":"Pahari: narrative vignette with clear spatial distance; small black Śālagrāma on pedestal; a stylized vajra in the sky as simile."}

Audio Atmosphere: {"recitation_mood":"firm, cautionary","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, admonitory, controlled"}

C
Classical Literature
P
Purāṇic Ritual
S
Social History
T
Textual Normativity

FAQs

It records a restrictive ritual norm found in some premodern sources; for archivists, it is significant as evidence of historical boundary-making in ritual practice.

No geographic location is identified.

Within the text’s ritual framework, it prescribes strict handling boundaries for a sacred object.

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