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Varaha Purana 186.37: Adhyaya 186, Shloka 37

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

द्वे चक्रे द्वारकायास्तु नार्च्यं सूर्यद्वयं तथा ॥ गणेशत्रितयं नार्च्यं शक्तित्रितयमेव च ॥

Sanskrit recitationVaraha Purana 186.37

dve cakre dvārakāyās tu nārcyaṃ sūryadvayaṃ tathā || gaṇeśatritayaṃ nārcyaṃ śaktitritayam eva ca ||

ద్వారకా యొక్క రెండు చక్రములు ఆర్చనీయములు కావు; అలాగే సూర్య ద్వయమును కూడా. గణేశ త్రయము ఆర్చనీయము కాదు; శక్తి త్రయమును కూడా అలాగే.

द्वेtwo
द्वे:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, द्विवचन (Neuter, Nom/Acc, Dual; numeral)
चक्रेdiscs/wheels
चक्रे:
Karma (कर्म)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, द्विवचन (Neuter, Nom/Acc, Dual)
द्वारकायाःof Dvārakā
द्वारकायाः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootद्वारका (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन (Feminine, Gen., Sg.)
तुindeed/but
तु:
Avadharana (अवधारण)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेषण/विरोध-अव्यय (particle)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अर्च्यम्to be worshipped
अर्च्यम्:
Vidheyavisheshana (विधेय-विशेषण)
TypeAdjective
Rootअर्च्य (कृदन्त, √अर्च्)
Formयत्-प्रत्ययान्त कृदन्त (gerundive: 'to be worshipped'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Sg.)
सूर्य-द्वयम्a pair of Sūrya (two sun-images)
सूर्य-द्वयम्:
Karma (कर्म)
TypeNoun
Rootसूर्य (प्रातिपदिक) + द्वय (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वपद: 'द्वौ सूर्यौ'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Sg.; collective)
तथाlikewise/also
तथा:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: 'thus/also')
गणेश-त्रितयम्a triad of Gaṇeśa (three)
गणेश-त्रितयम्:
Karma (कर्म)
TypeNoun
Rootगणेश (प्रातिपदिक) + त्रितय (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वपद: 'त्रयो गणेशाः'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Sg.; collective)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अर्च्यम्to be worshipped
अर्च्यम्:
Vidheyavisheshana (विधेय-विशेषण)
TypeAdjective
Rootअर्च्य (कृदन्त, √अर्च्)
Formयत्-प्रत्ययान्त कृदन्त (gerundive); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Sg.)
शक्ति-त्रितयम्a triad of Śakti (three)
शक्ति-त्रितयम्:
Karma (कर्म)
TypeNoun
Rootशक्ति (प्रातिपदिक) + त्रितय (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वपद: 'तिस्रः शक्तयः'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Sg.; collective)
एवindeed/only
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle: 'only/indeed')
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Varāha (implied; response to Pṛthivī’s question continues beyond excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha answers Bhūmi by listing niṣedhas (items not to be worshipped), guiding her toward correct ritual discrimination."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, learning distinctions to avoid ritual fault","key_question":"Which forms/emblems are improper to worship (especially in certain numbers/groupings)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Dvārakā (mentioned)","krishna_connection":"Dvārakā reference evokes Kṛṣṇa’s royal city and later Vaiṣṇava sacred geography, though the verse is a ritual prohibition rather than līlā."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not worship certain emblems in specified pluralities: two Dvārakā cakras, a pair of Sūryas, three Gaṇeśas, or three Śaktis.","karmic_consequence":"Avoids worship-doṣa and inauspicious results believed to arise from improper icon-number combinations; following the niṣedha preserves auspiciousness and ritual efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual ethics (niṣedha)","core_concept":"Not all sacred symbols are worshipped in all configurations; dharma includes restraint and correct form.","practical_application":"When maintaining a shrine/collection, avoid accumulating or installing prohibited number-combinations; seek a single, stable focus of worship."}

Subject Matter: ["Ritual Practice","Iconography","Heritage Classification"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka (doṣa-bhaya)

Type: sacred city (kṣetra) referenced via emblem (cakra)

Related Themes: Continues the answer to Bhūmi’s question in 186.39; followed by Śālagrāma number-rules (186.42)

Visual Art Cues: {"scene_description":"Varāha enumerates prohibited worship groupings; behind him appear symbolic clusters: paired cakras, twin Sūrya icons, three Gaṇeśas, three Śakti figures—shown as ‘do-not’ examples.","item_prompts":["two cakras on stands","two Sūrya icons/disks","three Gaṇeśa mūrtis","three Śakti mūrtis","Varāha gesturing as teacher, Bhūmi listening"],"kerala_mural_prompt":"Kerala mural: didactic tableau with grouped icons arranged in panels; Varāha pointing; Bhūmi attentive; strong outlines and flat icon colors.","tanjore_prompt":"Tanjore: gold-leaf emphasis on cakra and halos; grouped icons in symmetrical arrangement; Varāha central with ornate crown; instructional mood.","mysore_prompt":"Mysore: refined rendering of different icon types; subtle ‘prohibition’ conveyed by Varāha’s raised hand and Bhūmi’s serious attention.","pahari_prompt":"Pahari: narrative strip showing four grouped sets; minimalistic but clear counting (2,2,3,3); gentle landscape framing the teaching."}

Audio Atmosphere: {"recitation_mood":"authoritative, cautionary","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, precise, enumerative"}

C
Classical Literature
P
Purāṇic Norms
I
Iconographic Taxonomy
V
Vaiṣṇavism (dialogue context)

FAQs

It provides a catalog-style restriction (nārchya) that can inform studies of sectarian boundaries, iconographic norms, and manuscript variation in ritual lists.

Dvārakā is referenced; it is traditionally identified with the coastal site in present-day Gujarat, significant in Purāṇic and epic geography.

It frames worship as rule-governed practice, where certain forms/emblems are treated as contextually excluded, emphasizing disciplined adherence to stated constraints.

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