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Varaha Purana 185.7: Adhyaya 185, Shloka 7

Installation of a Bronze

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चतुरः कलशान् पूर्य स्नानार्थं मे समन्त्रकम् ॥ ततश्चास्तंगते सूर्ये शुद्धैर्भागवतैः सह ।

Sanskrit recitationVaraha Purana 185.7

caturaḥ kalaśān pūrya snānārthaṃ me samantrakam || tataś cāstaṃgate sūrye śuddhair bhāgavataiḥ saha |

నా స్నానార్థం మంత్రసహితంగా నాలుగు కలశాలను నింపి; అనంతరం సూర్యుడు అస్తమించినప్పుడు, శుద్ధులైన భాగవత భక్తులతో కలిసి (కార్యాన్ని కొనసాగించాలి).

चतुरःfour
चतुरः:
Karma (कर्म)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषणम् ‘कलशान्’
कलशान्pots/jars
कलशान्:
Karma (कर्म)
TypeNoun
Rootकलश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
पूर्यhaving filled
पूर्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootपूर् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), ‘having filled’
स्नानार्थम्for bathing
स्नानार्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootस्नान + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; चतुर्थी-तत्पुरुषः (स्नानाय अर्थः) = ‘for bathing’ (purpose)
मेmy / for me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सम्बन्ध
समन्त्रकम्accompanied by mantras
समन्त्रकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस + मन्त्रक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (स्नानार्थम्/कर्म) — ‘with mantras’
ततःthereafter
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, देश/काल-निर्देशक (adverb: ‘then/thereafter’)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय
अस्तंगतेwhen (it has) set
अस्तंगते:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootअस्तम्-गम् (धातु)
Formभूतकर्मणि क्त-प्रत्ययान्त (P.P.P.) ‘अस्तंगत’; पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘सूर्ये’ इत्यस्य विशेषणम्
सूर्येwhen the sun
सूर्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
शुद्धैःwith pure
शुद्धैः:
Sahakārī (सहकारी)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (सह/करण), बहुवचन; विशेषणम् ‘भागवतैः’
भागवतैःdevotees of Bhagavān
भागवतैः:
Sahakārī (सहकारी)
TypeNoun
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
सहwith
सह:
Sahakārī (सहकारी)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय, सहार्थक-उपपद (postposition: ‘with’)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"organized, preparing for timed rite","key_question":"How should the four mantra-filled jars be prepared for the Lord’s bath, and at what time and with what kind of community should the rite proceed?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Fill four jars for the deity’s snāna with mantras; after sunset proceed together with purified Bhāgavata devotees.","karmic_consequence":"Observing proper time (sunset) and śuddha-saṅga enhances sanctity and success; impure company or wrong timing weakens the rite’s efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Deity-bathing with mantra-charged water signifies renewal of the cosmos through sacred sound and purified elements; sunset marks liminality—transition harnessed for consecration.","yajna_varaha_imagery":"Implicit: mantra as prāṇa of the rite; snāna as abhiṣeka-like ‘cooling’ and stabilization; purified Bhāgavatas as living ‘ṛtvij’ community of devotion.","vedantic_connection":"Nāma/mantra mediates presence; sādhusaṅga is a primary means—community purity mirrors inner purification required for realizing the Lord."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"community bhakti and purity","core_concept":"Mantra and purified association together ‘carry’ the rite; sacred time and sacred company are both essential supports.","practical_application":"Schedule key consecration steps at prescribed sandhyā times; prioritize sāttvika conduct and the presence of sincere devotees."}

Subject Matter: ["Ritual Studies","Timekeeping","Community Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: consecration setting

Related Themes: Varāha Purāṇa 185.8 (installation of arcā with jars and Bhāgavatas)

Visual Art Cues: {"scene_description":"At dusk, four filled kalashas stand ready; devotees (Bhāgavatas) purified and assembled, carrying lamps; the officiant prepares to begin the deity’s bathing with mantra recitation.","item_prompts":["twilight sky/sunset lamp-light","four water-filled kalashas with leaves/coconut (if depicted)","group of devotees with tilaka and clean garments","officiant chanting with rosary or gesture","temple corridor leading to sanctum"],"kerala_mural_prompt":"Kerala mural: deep dusk tones, oil-lamp glow; devotees in orderly line; kalashas prominent, stylized chanting posture.","tanjore_prompt":"Tanjore: dramatic lamp-lit gold highlights on vessels and ornaments; devotees with rich textiles; strong central focus on kalashas.","mysore_prompt":"Mysore: nuanced twilight shading, refined faces; gentle procession of Bhāgavatas; calm sanctum entrance.","pahari_prompt":"Pahari: lyrical evening scene with soft gradients; small temple pavilion, devotees gathered, kalashas in foreground."}

Audio Atmosphere: {"recitation_mood":"solemn, sandhyā-auspicious","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"resonant, disciplined"}

P
Purāṇa
V
Vaiṣṇavism
T
Temple Ritual
C
Classical Literature

FAQs

It links ritual timing (sunset) with communal participation, indicating coordinated temple liturgy rather than solitary performance.

No place is named; the verse provides a temporal marker (sunset) rather than a site.

Purity and collective responsibility: the rite is to be undertaken with 'purified' participants, emphasizing disciplined preparation.

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