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Varaha Purana 162.42: Adhyaya 162, Shloka 42

The Efficacy and Merit of Cakra-tīrtha

कन्यापुरनिवासी तु कुशिकोऽयं नराधिपः ॥ तस्य सत्रं नित्यकालं मथुरायां प्रवर्तते ॥

Sanskrit recitationVaraha Purana 162.42

kanyāpuraniwāsī tu kuśiko'yaṃ narādhipaḥ || tasya satraṃ nityakālaṃ mathurāyāṃ pravartate

ఈ రాజు కుశికుడు కన్యాపురంలో నివసిస్తాడు. అతని నిత్య సత్రం (యజ్ఞ-దాన-భోజనం) మథురాలో నిరంతరం జరుగుతుంది.

कन्यापुर-निवासीresident of Kanyāpura
कन्यापुर-निवासी:
Karta (कर्ता)
TypeAdjective
Rootकन्यापुर (प्रातिपदिक) + निवासी (कृदन्त, √वस् निवासे)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कृदन्त-प्रातिपदिक: 'निवासी' (णिनि-प्रत्यय/agent noun), विशेषण
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात/particle (emphasis/contrast)
कुशिकःKuśika (name)
कुशिकः:
Karta (कर्ता)
TypeNoun
Rootकुशिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अयम्this (man)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
नर-अधिपःking/lord of men
नर-अधिपः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुष: 'नराणाम् अधिपः'
तस्यof him/of that (king)
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
सत्रम्sacrificial session/rite
सत्रम्:
Karta (कर्ता)
TypeNoun
Rootसत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
नित्य-कालम्always/at all times
नित्य-कालम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक) + काल (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः; क्रियाविशेषण (adverbial accusative sense)
मथुरायाम्in Mathurā
मथुरायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
प्रवर्ततेcontinues/goes on
प्रवर्तते:
Kriya (क्रिया)
TypeVerb
Root√वृत् (वर्तते) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (satra venue; unspecified)","parikrama_context":"A satra functions as a ritual magnet within the maṇḍala—pilgrims may integrate it into their Mathurā circuit though parikramā is not explicit here.","krishna_connection":"Mathurā’s ritual prosperity and royal patronage prefigure the city’s later prominence in Kṛṣṇa’s narrative world."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perpetual satra (ongoing charity-feast/sacrificial hospitality) in a sacred city is upheld as a high dharmic act sustaining brāhmaṇas and pilgrims.","karmic_consequence":"Continuous dāna/satra yields enduring puṇya, fame, and uplift of the realm; neglect of such support diminishes dharmic merit and social welfare."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"public dharma and yajña-economy","core_concept":"Dharma is sustained institutionally through continuous giving; yajña/dāna links ruler, sacred place, and social flourishing.","practical_application":"Support enduring charitable institutions (anna-dāna, satra) especially in sacred centers; make generosity regular, not occasional."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: city/kingdom nodes within a sacred region

Related Themes: Varāha Purāṇa 162.46 (Mathurā setting established)

Visual Art Cues: {"scene_description":"A royal-sponsored satra in Mathurā: lines of recipients, priests officiating, abundant food and vessels; the king Kuśika referenced as patron though residing elsewhere.","item_prompts":["yajña-kuṇḍa or ritual pavilion","brāhmaṇas receiving alms/food","large cauldrons and ladles","donation vessels (kalaśa)","banner indicating ongoing satra","Mathurā skyline/temple spires"],"kerala_mural_prompt":"Kerala mural: crowded yet orderly satra scene, priests near fire-altar, donors and recipients in profile bands, rich but earthy colors.","tanjore_prompt":"Tanjore: opulent pavilion with gold-leaf detailing, shining vessels, stylized flames, emphasis on abundance and royal endowment.","mysore_prompt":"Mysore: refined courtly ritual scene, detailed textiles, calm faces, balanced composition around the altar and distribution area.","pahari_prompt":"Pahari: festive community-feast atmosphere, delicate architecture, narrative vignettes of giving and receiving with Mathurā as backdrop."}

Audio Atmosphere: {"recitation_mood":"solemnly auspicious","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"resonant, ceremonial"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
R
Ritual Economy

FAQs

It preserves a Purāṇic memory of institutionalized giving (satra) linked with Mathurā, reflecting how sacred geography and public charity are narrated together.

Mathurā is explicitly named; it is generally identified with modern Mathura in Uttar Pradesh, a long-attested North Indian urban-sacred center.

The verse foregrounds sustained public generosity and ritual hospitality as a cultural ideal associated with a named place.

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