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Varaha Purana 155.13: Adhyaya 155, Shloka 13

The Efficacy and Sacred Merit of Akrūra Tīrtha

तत्रागत्य ममाग्रेऽसौ नृत्यते शुभदर्शनः ॥ सुधनस्तु वणिक्श्रेष्ठः कदाचिद्रात्रिजागरे ॥

Sanskrit recitationVaraha Purana 155.13

tatrāgatya mamāgre 'sau nṛtyate śubhadarśanaḥ || sudhanas tu vaṇikśreṣṭhaḥ kadācid rātrijāgare

అక్కడికి వచ్చి అతడు నా ముందర నర్తిస్తాడు—శుభదర్శనుడు. ఇక వాణిజ్యశ్రేష్ఠుడు సుధనుడు ఒకసారి రాత్రిజాగరణ సమయంలో…

tatrathere
tatra:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
āgatyahaving come
āgatya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootā + gam (गम् धातु)
Formक्त्वान्त (absolutive/gerund) अव्यय; पूर्वक्रिया (having come)
mamaof me/my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; Genitive (6th), Singular
agrein front (of)
agre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootagra (अग्र प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; Neuter, Locative (7th), Singular
asauthat person/he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (अदस् सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; Pronoun, Masculine, Nominative (1st), Singular
nṛtyatedances
nṛtyate:
Kriyā (क्रिया)
TypeVerb
Rootnṛt (नृत् धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; Present indicative, 3rd person singular (Ātmanepada)
śubha-darśanaḥof auspicious appearance
śubha-darśanaḥ:
Karta (कर्ता)
TypeAdjective
Rootśubha (शुभ प्रातिपदिक) + darśana (दर्शन प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative (1st), Singular; विशेषणम् (qualifying asau)
sudhanaḥSudhana (name)
sudhanaḥ:
Karta (कर्ता)
TypeNoun
Rootsudhana (सुधन प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; Masculine, Nominative (1st), Singular; व्यक्तिनाम (proper name)
tuindeed/but
tu:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
vaṇik-śreṣṭhaḥbest of merchants
vaṇik-śreṣṭhaḥ:
Karta (कर्ता)
TypeNoun
Rootvaṇij (वणिज् प्रातिपदिक) + śreṣṭha (श्रेष्ठ प्रातिपदिक)
Formषष्ठी-तत्पुरुष (vaṇijāṃ śreṣṭhaḥ); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative (1st), Singular
kadā-citonce/sometime
kadā-cit:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootkadā (अव्यय) + cit (अव्यय)
Formअव्यय; कालवाचक (indefinite time adverb)
rātri-jāgarein the night-vigil
rātri-jāgare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootrātri (रात्रि प्रातिपदिक) + jāgara (जागर प्रातिपदिक)
Formसप्तमी-तत्पुरुष/सम्बन्ध-तत्पुरुष (rātryāṃ jāgare); नपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; Neuter, Locative (7th), Singular

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha narrates to Earth (Vasudhā) as listener; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious (receiving a narrative exemplum on ethics/vigil).","key_question":"Implicit: how dharmic conduct and vrata-like night-vigil shape fate and protection in peril?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Night-vigil observance (rātri-jāgara) is presented as a meritorious ethical-religious practice framing the narrative of Sudhana.","karmic_consequence":"Merit accrues and becomes a basis for divine/ethical protection and auspicious outcomes; negligence implies loss of such protective merit (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Rātri-jāgara (night-vigil) observance (unspecified vrata context)","tithi_month":"Unspecified (kathā-frame only)","promised_fruit":"Auspiciousness and protective merit; readiness for self-giving dharma (implied by narrative setup)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of devotion and vigilance","core_concept":"Wakeful devotion and disciplined observance cultivate inner readiness for dharma under threat.","practical_application":"Keep disciplined vigil/observance with mindful conduct; let ritual practice mature into ethical courage."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: ritual venue / narrative locale

Related Themes: Varāha Purāṇa 155.15–18 (continuation: peril, dialogue, self-offering)

Visual Art Cues: {"scene_description":"Auspicious figure arrives and dances before the narrator’s presence; the story pivots to Sudhana the merchant during a night-vigil.","item_prompts":["dancing auspicious figure (śubha-darśana)","merchant Sudhana","night setting with lamps","devotional vigil atmosphere"],"kerala_mural_prompt":"Kerala mural style: lamp-lit night-vigil hall, stylized dancer with ornate jewelry, Sudhana in merchant attire, warm ochres and greens, calm devotional ambience.","tanjore_prompt":"Tanjore style: central auspicious dancer with gold-leaf ornaments, Sudhana at side with folded hands, deep night-blue background, oil lamps with gilded halos.","mysore_prompt":"Mysore style: delicate linework, soft shading, night-vigil lamps, Sudhana’s composed face, dancer mid-step, restrained palette.","pahari_prompt":"Pahari style: intimate night scene, small lamps, lyrical dancer pose, Sudhana in simple merchant dress, cool blues with warm lamp-glow."}

Audio Atmosphere: {"recitation_mood":"narrative-auspicious, gently anticipatory","suggested_raga":"Yaman (evening, auspicious)","pace":"medium","voice_tone":"warm, storytelling with reverence"}

C
Classical Literature
P
Puranic Narrative
P
Pilgrimage Studies
V
Vaiṣṇavism

FAQs

It portrays embodied devotion (dance) and identifies the protagonist as a merchant leader, contributing to socio-cultural readings of patronage and devotional practice.

The verse refers back to the previously named tīrtha (Akrūra), without additional geographic detail here.

Sustained observance expressed through respectful, public-facing devotional conduct.

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