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Varaha Purana 152.62 — Adhyaya 152, Shloka 62

Praise of the Sacred Geography of Mathurā

पिण्डदानात्तु तत्रैव पितृलोके स गच्छति ॥ गया पिण्डप्रदानेन यत्फलं लभते नरः ॥ तत्फलं लभते देवि ज्येष्ठे दानान्न संशयः ॥

piṇḍadānāt tu tatraiva pitṛloke sa gacchati || gayā piṇḍapradānena yatphalaṃ labhate naraḥ || tatphalaṃ labhate devi jyeṣṭhe dānān na saṃśayaḥ ||

అక్కడే పిండదానం చేసినవాడు పితృలోకానికి వెళ్తాడు. గయాలో పిండప్రదానంతో మనిషి పొందే ఫలమేదో, ఓ దేవీ, జ్యేష్ఠమాసంలో దానం చేయడం వల్ల అదే ఫలం లభిస్తుంది—సందేహం లేదు.

पिण्ड-दानात्from (the act of) offering a piṇḍa
पिण्ड-दानात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootपिण्ड (प्रातिपदिक) + दान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति (Ablative 5th), एकवचन; षष्ठी-तत्पुरुषः (पिण्डस्य दानम्)
तुindeed/but
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
तत्रthere
तत्र:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
एवitself/indeed
एव:
Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात
पितृ-लोकेin the world of the ancestors
पितृ-लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootपितृ (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (पितॄणां लोकः)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; सर्वनाम
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् लकार, परस्मैपद, प्रथमपुरुष, एकवचन
गयाGayā
गया:
Adhikarana/Topic (अधिकरण/विषय)
TypeNoun
Rootगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन (स्थाननाम)
पिण्ड-प्रदानेनby offering a piṇḍa
पिण्ड-प्रदानेन:
Karana (करण)
TypeNoun
Rootपिण्ड (प्रातिपदिक) + प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental 3rd), एकवचन; षष्ठी-तत्पुरुषः (पिण्डस्य प्रदानम्)
यत्-फलम्whatever result
यत्-फलम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; कर्मधारयः (यत् फलम् = which fruit/result)
लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
तत्-फलम्that result
तत्-फलम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; कर्मधारयः (that very result)
लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन विभक्ति (Vocative), एकवचन
ज्येष्ठेin (the month of) Jyeṣṭha
ज्येष्ठे:
Adhikarana (अधिकरण)
TypeNoun
Rootज्येष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; मास/कालवाचक (in Jyeṣṭha month)
दानात्from giving/charity
दानात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति, एकवचन
not/no
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
संशयःdoubt
संशयः:
Pratishedhya/Predicate (विधेय)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन

Varāha (default, addressed to Devī/Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Devī/Pṛthivī on the equivalence of tīrtha-śrāddha fruits and seasonal dāna fruits."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gayā (as comparator tīrtha)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Piṇḍadāna at the stated place grants pitṛloka; dāna in Jyeṣṭha yields the same fruit as piṇḍadāna at Gayā.","karmic_consequence":"Observance leads to pitṛ-satisfaction and attainment of pitṛloka; neglect implies loss of equivalent merit and pitṛ-tṛpti."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Jyeṣṭha-māsa dāna (seasonal dāna-mahātmya)","tithi_month":"Jyeṣṭha (month; specific tithi not stated)","promised_fruit":"Fruit equal to Gayā-śrāddha/piṇḍadāna; pitṛloka-gamana and pitṛ-tṛpti."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala and adhikāra (means accessible to many)","core_concept":"Merit is accessible through both kṣetra (place) and kāla (time); intentioned giving can substitute for difficult pilgrimage rites.","practical_application":"If unable to reach Gayā, perform prescribed dāna in Jyeṣṭha with śraddhā for pitṛs; prioritize regular, timely charity."}

Subject Matter: ["Ethics","Heritage Sites","Geography"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: tīrtha and kāla-tīrtha (sacred time)

Related Themes: Varāha Purāṇa 152 (tīrtha/dāna/śrāddha sequence around these verses)

Visual Art Cues: {"scene_description":"Varāha as a divine teacher addressing Earth, while an implied pilgrim offers piṇḍas near a tīrtha; a calendar/seasonal motif indicates Jyeṣṭha-dāna equivalence to Gayā rites.","item_prompts":["Varāha seated in teaching posture","Pṛthivī/Devī listening","piṇḍas on darbha grass","tīrtha riverbank with steps","donation scene (cloth, food, gold)","month marker ‘Jyeṣṭha’ as a banner or lunar calendar disk"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and halo teaching Bhūdevī; warm earth tones; stylized riverbank with piṇḍa offerings and lamps; flat decorative foliage.","tanjore_prompt":"Tanjore style: central Varāha and Bhūdevī with heavy gold-leaf halo and jewelry; small vignette of Gayā piṇḍadāna at bottom; rich reds and greens; embossed ornaments.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha instructing Bhūdevī; subtle depiction of piṇḍas and dāna items; restrained gold highlights.","pahari_prompt":"Pahari style: lyrical landscape with river and ghāṭ; Varāha and Bhūdevī in profile dialogue; small human figure offering piṇḍas; cool palette and fine facial expressions."}

Audio Atmosphere: {"recitation_mood":"didactic, assured","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, declarative, compassionate"}

C
Classical Literature
V
Vaishnavism
D
Dharma Literature
R
Ritual Studies

FAQs

It documents the Purāṇic equivalence-making strategy—linking local tīrthas and calendrical observances (Jyeṣṭha) with pan-Indian ritual centers like Gayā.

Gayā is explicitly named as a major ancestral-rite site; the verse also implies a local tīrtha-context where piṇḍadāna and dāna are performed.

It emphasizes charitable giving and ancestral remembrance as socially valued duties, framed as actions with commemorative and moral consequences.

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