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Varaha Purana 149.34 — Adhyaya 149, Shloka 34

The Sacred Geography and Merit of Dvārakā

धर्मात्मनां च गृह्णन्ति पिण्डमेव न संशयः ॥ पञ्चपिण्डमिति ख्यातं तस्मिन्गुह्यं परं मम ॥

dharmātmanāṁ ca gṛhṇanti piṇḍam eva na saṁśayaḥ || pañcapiṇḍam iti khyātaṁ tasmin guhyaṁ paraṁ mama ||

ధర్మాత్ముల పిండదానాన్ని వారు నిశ్చయంగా స్వీకరిస్తారు—ఇందులో సందేహం లేదు। ఇది ‘పంచపిండ’మని ప్రసిద్ధి; అందులోనే నా పరమ గుహ్య ఉపదేశం నిహితమై ఉంది॥

dharma-ātmanāmof the righteous-souled (persons)
dharma-ātmanām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdharma (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी विभक्ति (6th), बहुवचन (plural); समासः—तत्पुरुषः (धर्मः आत्मा यस्य) ‘righteous-souled’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
gṛhṇantithey accept
gṛhṇanti:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
Formलट् लकार (present), परस्मैपद, प्रथमपुरुष, बहुवचन
piṇḍamrice-ball offering (piṇḍa)
piṇḍam:
Karma (कर्म)
TypeNoun
Rootpiṇḍa (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया विभक्ति (2nd), एकवचन (singular)
evaindeed / only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
nano / not
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
saṁśayaḥdoubt
saṁśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṁśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
pañca-piṇḍamthe five piṇḍas (set of five offerings)
pañca-piṇḍam:
Karta (कर्ता)
TypeNoun
Rootpañca (संख्या-प्रातिपदिक) + piṇḍa (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा/द्वितीया विभक्ति (1st/2nd), एकवचन (singular); द्विगु-समासः (पञ्चानां पिण्डानां समाहारः)
itithus / called
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/इति-कार (quotative particle)
khyātamis known / is called
khyātam:
Kriyā (क्रिया)
TypeVerb
Rootkhyā (धातु) + kta (कृदन्त प्रत्यय)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगार्थ ‘is known/called’
tasminin that (rite/thing)
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी विभक्ति (7th), एकवचन (singular)
guhyama secret (teaching)
guhyam:
Karta (कर्ता)
TypeNoun
Rootguhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘secret’ (as predicate/apposition)
paramsupreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम्
mamamy
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (6th/षष्ठी), एकवचन; सर्वनाम

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Only the piṇḍa-offering given with dharmic intent by the righteous is accepted; the rite is classified as the ‘five piṇḍas’ (pañca-piṇḍa) and is taught as a confidential śrāddha-taxonomy.","karmic_consequence":"Proper pañca-piṇḍa śrāddha yields ancestral satisfaction and merit; impure/adharmic offering fails to reach the intended recipients and yields diminished fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha frames ritual orthopraxy as ‘his secret’: the Lord-as-Yajña is accessed through correctly structured offerings; pañca-piṇḍa can be read as a microcosmic ordering of the human/ancestral continuum under the cosmic sacrifice.","yajna_varaha_imagery":"Pañca-piṇḍa as fivefold oblation-pattern mirroring fivefold cosmic ordering (pañca-bhūta / pañca-prāṇa / pañca-kāla) under the Lord who is Yajña.","vedantic_connection":"Karma-kāṇḍa is validated as a preparatory purifier (citta-śuddhi): right intention and right form make offerings efficacious, pointing toward īśvara-arpita-buddhi and the unity of ritual and ultimate reality."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-ethics (dharma)","core_concept":"Ritual efficacy depends on dharmic qualification and correct taxonomy; ‘secret’ knowledge is disciplined practice, not mere information.","practical_application":"Perform śrāddha with purity, right recipients, and correct piṇḍa-structure; cultivate sattva and sincerity so offerings ‘reach’ their aim."}

Subject Matter: ["Ethics","Ancestral Rites (Śrāddha/Offering Practice)","Ritual Taxonomy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 149.38-149.42 (tīrtha/merit sequence continuing the instructional frame)

Visual Art Cues: {"scene_description":"Varāha as a calm divine instructor revealing a ‘secret’ śrāddha classification while a ritual scene shows five piṇḍas arranged before a pitṛ-altar.","item_prompts":["Varāha teaching posture","five rice-balls (piṇḍa) in a row or mandala","kuśa grass","water vessel (kamaṇḍalu)","pitṛ-tarpaṇa plate","sacred thread and ritual implements"],"kerala_mural_prompt":"Kerala mural style: seated Varāha with serene expression, bold outlines, flat warm palette; foreground shows five piṇḍas on a leaf-plate with kuśa; minimal background with temple-lamp motifs.","tanjore_prompt":"Tanjore style: Varāha as guru with ornate crown and jewelry, gold-leaf halo; five piṇḍas highlighted with embossed gold accents; rich red/green backdrop.","mysore_prompt":"Mysore style: delicate shading, refined ornaments; Varāha instructing with a palm-leaf manuscript; five piṇḍas neatly placed on a ritual tray.","pahari_prompt":"Pahari style: lyrical landscape with a small ritual pavilion; Varāha teaching a devotee-priest; five piṇḍas depicted with fine linework and soft colors."}

Audio Atmosphere: {"recitation_mood":"didactic, solemn","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, authoritative, contemplative"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It documents a Purāṇic articulation of śrāddha-related concepts (piṇḍa offerings) and the moral prerequisites for ritual efficacy, useful for tracing the diffusion of ritual norms across genres.

No explicit place-name appears in this verse; it references a ritual category (‘pañcapiṇḍa’) rather than a specific tīrtha.

Ritual benefit is linked to dharmic character; righteousness is presented as a condition for acceptance of offerings.

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