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Varaha Purana 148.23: Adhyaya 148, Shloka 23

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

केचित्तरन्ति ज्ञानेन केचित्कर्मणि निष्ठिताः ॥ केचिद्यथेष्टं सुश्रोणि केचिद्दानेन कर्मणा ॥

Sanskrit recitationVaraha Purana 148.23

kecit taranti jñānena kecit karmaṇi niṣṭhitāḥ || kecid yatheṣṭaṁ suśroṇi kecid dānena karmaṇā

కొంతమంది జ్ఞానముచేత తరించుదురు, కొంతమంది కర్మమందు నిష్ఠగలవారు. హే సుశ్రోణి! కొంతమంది యథేచ్ఛగా నడుచుదురు, మరికొందరు దానరూప కర్మముచేత పురోగమించుదురు.

केचित्some (people)
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन; (Nominative plural: some)
तरन्तिcross over
तरन्ति:
Kriyā (क्रिया)
TypeVerb
Rootतॄ (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष, बहुवचन
ज्ञानेनby knowledge
ज्ञानेन:
Karana (करण)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (करण), एकवचन; (Instrumental singular)
केचित्some
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन
कर्मणिin action/ritual work
कर्मणि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति (अधिकरण), एकवचन; (Locative singular)
निष्ठिताःare devoted/steadfast
निष्ठिताः:
Karta (कर्ता)
TypeVerb
Rootनि-स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle, क्त); पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन; (steadfast/established)
केचित्some
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन
यथेष्टम्as they wish
यथेष्टम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + इष्ट (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (adverb: as desired)
सुश्रोणिO fair-hipped one
सुश्रोणि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु + श्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन विभक्ति, एकवचन; कर्मधारय (सुश्रोणिः)
केचित्some
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन
दानेनby giving/charity
दानेन:
Karana (करण)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (करण), एकवचन
कर्मणाby action/deed
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (करण), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha explains to Bhūmi the plurality of spiritual approaches—jñāna, karma, personal inclination, and dāna—within his teaching."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"inquiring, reflective","key_question":"By what different means do beings ‘cross over’—knowledge, action, preference-based practice, or charity—and how are these paths understood?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Dāna (giving) is presented as a valid karmic means of spiritual advancement alongside knowledge and disciplined action.","karmic_consequence":"Generosity purifies and supports progress; miserliness or neglect of giving sustains attachment and slows crossing beyond saṁsāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Acknowledges adhikāra-bheda (differences in qualification): multiple sādhana-s can lead toward liberation when aligned with right intent."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"plurality of paths (sādhana-vaicitrya)","core_concept":"Different temperaments cross by different means—knowledge, action, chosen disciplines, and charity as action.","practical_application":"Choose a primary discipline suited to one’s nature while honoring other paths; integrate dāna as a steady purifier."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: cosmic/teaching setting

Related Themes: Varāha Purāṇa 148.26-27 (yoga perception; rule-based observance; single-pointed mind)

Visual Art Cues: {"scene_description":"A didactic tableau showing four archetypal seekers: a contemplative sage (jñāna), a ritualist (karma), a free-form devotee (yathā-iṣṭa), and a donor (dāna), all oriented toward Varāha’s presence as Bhūmi listens.","item_prompts":["Varāha teaching","Bhūmi attentive","sage with rosary/book","ritualist with ladle/fire","devotee with flowers","donor offering coins/food"],"kerala_mural_prompt":"Kerala mural: segmented background vignettes of the four seekers; bold outlines, warm palette; Varāha-Bhūmi central.","tanjore_prompt":"Tanjore: gold accents on offerings and fire; central deity pair with smaller side panels for the four paths.","mysore_prompt":"Mysore: elegant mini-scenes with soft shading; emphasis on gestures of giving and worship.","pahari_prompt":"Pahari: lyrical narrative with four small figures in a landscape; delicate colors, expressive faces."}

Audio Atmosphere: {"recitation_mood":"explanatory, inclusive","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"warm, clarifying, even"}

C
Classical Literature
V
Vaiṣṇavism
P
Plurality of Paths
S
Sanskrit Studies

FAQs

It records a plural-path framework (knowledge, disciplined action, generosity), characteristic of Purāṇic harmonization of different soteriological strategies.

No geographic location is mentioned.

Recognize multiple legitimate disciplines—knowledge, duty-bound action, and charitable giving—as means of progress.

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