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Varaha Purana 147.59 — Adhyaya 147, Shloka 59

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

तिष्ठामि परया प्रीत्या दिशं पूर्वामुपाश्रितः॥ पश्चिमेन वहेद्गङ्गां निष्कामेन वसुन्धरे॥

tiṣṭhāmi parayā prītyā diśaṃ pūrvām upāśritaḥ || paścimena vahed gaṅgāṃ niṣkāmena vasundhare ||

నేను పరమ ప్రీతితో తూర్పు దిశను ఆశ్రయించి నిలిచియున్నాను. ఓ వసుంధరా, పశ్చిమ వైపున నిష్కామ సాధకునికై గంగా ప్రవహిస్తుంది।

tiṣṭhāmiI stand/remain
tiṣṭhāmi:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormLaṭ-lakāra (Present/वर्तमान), Parasmaipada; 1st Person (उत्तमपुरुष), Singular (एकवचन)
parayāwith supreme
parayā:
Karaṇa (करण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; agrees with prītyā
prītyāwith affection/pleasure
prītyā:
Karaṇa (करण)
TypeNoun
Rootprīti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
diśamdirection
diśam:
Karma (कर्म)
TypeNoun
Rootdiś (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
pūrvāmeastern
pūrvām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrva (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; agrees with diśam
upāśritaḥhaving resorted to / taking refuge in
upāśritaḥ:
Karta (कर्ता) (participial)
TypeVerb
Rootupa-ā-śri (धातु)
FormPast passive participle (क्त/कृत्); Masculine, Nominative (1st/प्रथमा), Singular; used predicatively with tiṣṭhāmi (‘having resorted to’)
paścimenaby the western side
paścimena:
Karaṇa (करण) / Deśa-viśeṣaṇa
TypeAdjective
Rootpaścima (प्रातिपदिक)
FormNeuter (or Masculine) Instrumental (3rd/तृतीया), Singular; used adverbially ‘on the west/by the western side’
vahetshould flow/carry
vahet:
Kriyā (क्रिया)
TypeVerb
Rootvah (धातु)
FormVidhi-liṅ (Optative/विधिलिङ्), Parasmaipada; 3rd Person (प्रथमपुरुष), Singular (एकवचन)
gaṅgāmthe Ganga
gaṅgām:
Karma (कर्म)
TypeNoun
Rootgaṅgā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
niṣkāmenaO desireless one / with desirelessness
niṣkāmena:
Sambodhana-viśeṣaṇa (सम्बोधन-विशेषण)
TypeAdjective
Rootniṣ-kāma (प्रातिपदिक)
FormTatpuruṣa with privative prefix (निष्/निर्-): ‘without desire’; Masculine/Neuter Instrumental (3rd/तृतीया), Singular; addresses/qualifies the addressee
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks affectionately to Earth (vasundharā), situating himself in the east and describing the Gaṅgā’s western flow as spiritually efficacious for the niṣkāma seeker."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How is the kṣetra oriented—where does the Lord abide, and what sacred river-bounds define it for seekers?"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Directional markers (east station of the deity; west-flowing Gaṅgā) function as boundary cues for pilgrimage movement and sacred mapping."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Commends niṣkāma-bhāva (desireless intent) as the proper ethical stance for engaging the sacred river/kṣetra.","karmic_consequence":"Niṣkāma engagement purifies and yields higher spiritual fruit; desire-driven approach diminishes the intended liberative efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga ethic within tīrtha practice","core_concept":"Outer tīrtha is completed by inner niṣkāmatā; sacred geography bears fruit when approached without selfish craving.","practical_application":"When visiting rivers/holy places, cultivate niṣkāma intention (service, gratitude, purification) rather than transactional desire; use directional awareness as part of mindful pilgrimage."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: tīrtha-kṣetra with riverine boundary

Related Themes: 147.64.0; 147.66.0; 147.67.0

Visual Art Cues: {"scene_description":"Varāha declares his eastern station with affectionate tone, while the Gaṅgā is shown flowing on the western side; a pilgrim with serene, desireless demeanor approaches.","item_prompts":["Varāha facing east or placed at eastern edge","Bhū-devī labeled/gesturing to the land","Gaṅgā river flowing on the west with ghāṭa steps","compass-like directional motif (E/W)","a simple ascetic/pilgrim symbolizing niṣkāma"],"kerala_mural_prompt":"Kerala mural: stylized Gaṅgā ribbon on the left (west), Varāha on the right (east), Bhū-devī between, decorative compass rosette, calm devotional expressions.","tanjore_prompt":"Tanjore: gold-leaf highlights on Gaṅgā waves and halos, Varāha enthroned at the eastern side, ornate riverbank, a small niṣkāma pilgrim figure with minimal ornaments.","mysore_prompt":"Mysore: refined landscape with river perspective, Varāha indicating direction with hand gesture, Bhū-devī attentive, subtle compass iconography.","pahari_prompt":"Pahari: lyrical river valley, Varāha and Bhū-devī in conversation on a ridge, Gaṅgā winding below, soft dawn light suggesting ‘east’."}

Audio Atmosphere: {"recitation_mood":"devotional-instructive","suggested_raga":"Bhairav","pace":"medium","voice_tone":"warm, affectionate on ‘parayā prītyā’, steady on geographic cues"}

A
Ancient Geography
P
Purāṇic Studies
S
Sacred Rivers
C
Cultural Heritage

FAQs

It showcases Purāṇic methods of locating sacred regions through cardinal directions and rivers, useful for reconstructing pilgrimage imaginaries and cultural landscapes.

The Gaṅgā is explicitly named as flowing on the western side; the precise kṣetra name is not included in the excerpt.

It associates the sacred setting with niṣkāma orientation—acting or seeking without self-centered desire.

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