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Varaha Purana 147.19: Adhyaya 147, Shloka 19

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

दह्यते स्म जगत्सर्वं स तु किञ्चिन्न चेच्छति॥ को वा प्रतिविधिस्तत्र यथा सर्वस्य सम्भवेत्॥

Sanskrit recitationVaraha Purana 147.19

dahyate sma jagat sarvaṃ sa tu kiñcin na cecchati || ko vā pratividhis tatra yathā sarvasya sambhavet ||

సర్వ జగత్తు దహించబడుతుండేది; అయినా అతడు ఏదీ (ఆపాలని) కోరడు. అక్కడ అందరి మంగళం కలిగేలా ఏ పరిహారం ఉండగలదు?

dahyateburns/is being burnt
dahyate:
Kriyā (क्रिया)
TypeVerb
Rootdah (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular, Ātmanepada (आत्मनेपद); passive/intransitive sense 'is burning'
smaindeed/then (narrative)
sma:
Kāla-bhāva (कालभाव)
TypeIndeclinable
Rootsma (अव्यय)
FormParticle indicating past narration with present (स्म-निपात)
jagatthe world
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular
sarvamentire
sarvam:
Karta-viśeṣaṇa (कर्तृ-विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular; agrees with jagat
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular
tubut
tu:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrastive
kiñcitanything
kiñcit:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular; indefinite pronoun
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
caand
ca:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
icchatiwants/desires
icchati:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormPresent (लट्), 3rd person, Singular, Parasmaipada
kaḥwho/what (who)
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular; interrogative pronoun
or/indeed
:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive/alternative particle (विकल्प-निपात)
pratividhiḥremedy/countermeasure
pratividhiḥ:
Karta (कर्ता)
TypeNoun
Rootpratividhi (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular
tatrathere/in that situation
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक-अव्यय)
yathāso that/as
yathā:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootyathā (अव्यय)
FormConjunction/adverb (यथार्थ/उपमानार्थ) introducing manner/result
sarvasyafor all/of everything
sarvasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6), Singular; 'for/of all'
sambhavetmight occur/be possible
sambhavet:
Kriyā (क्रिया)
TypeVerb
Rootsam+bhū (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Varāha frames the stakes (world-burning) and asks Devī-facing rhetorical questions about a universal remedy, guiding her toward a dharmic solution."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"alarmed yet attentive; concerned for universal welfare","key_question":"If the world is being consumed and the powerful agent remains indifferent, what remedy (pratividhi) can secure the welfare of all?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"In existential crisis, the criterion is sarva-hita (welfare of all); remedies must be evaluated by their capacity to prevent total harm, not by private interest.","karmic_consequence":"Choosing a remedy aligned with sarva-hita preserves order and merit; failure to seek/implement remedy leads to collective destruction and shared culpability through omission."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘world-burning’ motif evokes pralaya/saṃhāra energies; Varāha’s concern for sarva-sambhava (the possibility/welfare of all) reflects the avatāra principle as cosmic ‘cooling’ and re-grounding of existence.","yajna_varaha_imagery":"None (implicit contrast: destructive fire vs. yajña as world-sustaining order).","vedantic_connection":"Problem of agency and indifference: when a being with power ‘does not will’ (na icchati), only alignment with īśvara-dharma (loka-saṅgraha) can function as true upāya; welfare of all as a practical expression of dharma rooted in the one Self."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical consequential reasoning within dharma","core_concept":"Sarva-hita as the decisive norm: a remedy is valid insofar as it secures the possibility and well-being of all beings.","practical_application":"In leadership and personal conduct, prioritize actions that prevent systemic harm; do not rely on the indifference of powerful actors—seek principled, welfare-maximizing solutions."}

Subject Matter: ["Ethics","Crisis Management","Cosmology (world-burning motif)"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: cosmic

Related Themes: Continuation of the crisis narrative leading to the burning of the āśrama (147.22) and curse (147.23)

Visual Art Cues: {"scene_description":"A cosmic conflagration threatens all realms; the narrator poses a grave question about a remedy while Devī listens, distressed.","item_prompts":["flames encircling symbolic worlds","smoke-darkened heavens","figures shielding faces","Devī with worried expression","a calm narrator gesturing as if reasoning"],"kerala_mural_prompt":"Stylized flames and red-black gradients; Devī’s expressive sorrow; narrator’s teaching mudrā; dense composition with cosmic layers.","tanjore_prompt":"Gold-leaf flames and halos; ornate depiction of worlds; Devī richly adorned yet anxious; strong central dialogue focus.","mysore_prompt":"Controlled fire motifs with delicate linework; emphasis on contemplative faces; subdued palette with warm highlights.","pahari_prompt":"Miniature with sweeping flame bands across hills/realms; intimate dialogue vignette in foreground; lyrical yet ominous sky."}

Audio Atmosphere: {"recitation_mood":"urgent, compassionate inquiry","suggested_raga":"Todi","pace":"medium with emphatic cadence on 'ko vā pratividhiḥ'","voice_tone":"intense, questioning, protective"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Reasoning
S
Sanskrit Philology

FAQs

The verse reflects a literary pattern of existential crisis (uncontrolled destruction) prompting deliberation about governance, restraint, and collective welfare.

None; the scope is cosmic (“the whole world”).

It frames an ethical imperative: seeking a remedy that protects “all,” emphasizing universal welfare over factional interest.

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