Varaha Purana 147.16 — Adhyaya 147, Shloka 16
The Sacred Merit of Goniṣkramaṇa
the Tīrtha of the Cows’ Emergence/Release
उवाच क्रोधरक्ताक्षो वचनं निर्दहन्निव॥ येनैष चाश्रमो दग्धो बहुपुष्पफलोदकः॥
uvāca krodharaktākṣo vacanaṃ nirdahann iva || yenaiṣa cāśramo dagdho bahupuṣpaphalodakaḥ ||
కోపంతో ఎర్రబడిన కన్నులతో అతడు దహింపజేసే మాటలవలె పలికెను—“పుష్పఫలజలాలతో సమృద్ధమైన ఈ ఆశ్రమాన్ని ఎవరు దగ్ధం చేశారు?”
Aurva (explicit narrative cue: uvāca; speaker inferred as Aurva from immediate context)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"alarmed; observing escalation through speech","key_question":"Who burned this flower-fruit-water-rich hermitage?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Before punishment, establish agency: inquiry into ‘who did it’ is the first step of dharmic adjudication, though anger can corrupt the process.","karmic_consequence":"Proper inquiry supports just outcomes; inquiry driven by rage risks unjust retaliation and consequent demerit."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"speech ethics","core_concept":"Vāk (speech) under anger becomes ‘fire’: it can create reality (through śāpa) rather than merely describe it.","practical_application":"Delay consequential speech when krodha is present; convert accusation into measured inquiry and seek counsel before pronouncing judgment."}
Subject Matter: ["Ethics","Conflict Escalation","Speech Acts"]
Primary Rasa: raudra
Secondary Rasa: karuna
Type: ruined hermitage precinct
Related Themes: Varāha Purāṇa 147.18 (the curse and its effect)
Visual Art Cues: {"scene_description":"Aurva, eyes red with anger, points or gestures amid the ashes, his mouth open mid-demand, as if his words themselves scorch the air.","item_prompts":["close-up of reddened eyes","heat-wave effect around speech","ash-covered ground","charred hut frame","raised hand/pointing gesture","smoke curling upward"],"kerala_mural_prompt":"Expressive mukha-bhāva with red-rimmed eyes; stylized flame-like speech ribbons; dark ash field with ornamental smoke.","tanjore_prompt":"Gold accents on the sage’s aura contrasted with blackened ruins; embossed flame motifs near the mouth to show ‘burning words’.","mysore_prompt":"Dramatic chiaroscuro; detailed facial expression; subtle visual metaphor of heat around the lips.","pahari_prompt":"Compact scene with strong gesture; minimal ruins; emphasis on the sage’s face and pointed question; cool background heightening the red eyes."}
Audio Atmosphere: {"recitation_mood":"sharp, accusatory","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"piercing, forceful, clipped"}
FAQs
It illustrates a standard narrative mechanism: a harmed ascetic figure initiates inquiry that leads to a curse or corrective action, reflecting the perceived social power of ascetic speech.
None; the verse remains centered on the damaged hermitage environment.
It underscores that speech under intense anger can become destructive in effect, preparing the narrative ground for consequences linked to verbal acts.
Ask anything about this verse
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