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Varaha Purana 146.80: Adhyaya 146, Shloka 80

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

तस्य मे चिन्तयानस्य यूयमेव परा गतिः ॥ भवत्प्रसादात्स्वस्थोऽहं निर्भयस्तद्विचिन्त्यताम्

Sanskrit recitationVaraha Purana 146.80

tasya me cintayānasya yūyam eva parā gatiḥ || bhavatprasādāt svastho 'haṃ nirbhayas tad vicintyatām

ఈ విషయాన్ని నేను ఆలోచిస్తున్నప్పుడు మీరే నా పరమాశ్రయం. మీ ప్రసాదంతో నేను క్షేమంగా, నిర్భయంగా ఉన్నాను—ఇది సమ్యకంగా విచారించబడుగాక।

tasyaof that / of him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), षष्ठी-विभक्ति (Genitive/6th), एकवचन
memy / to me
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Genitive/Dative singular; enclitic)
cintayānasyaof (me) who is thinking
cintayānasya:
Sambandha (सम्बन्ध)
TypeVerb
Rootcintay (धातु; √cint)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle), पुंलिङ्ग, षष्ठी, एकवचन; ‘thinking’
yūyamyou (all)
yūyam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
evaalone/indeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय—अवधारण (emphasis)
parāsupreme
parā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘supreme’ (qualifies gatiḥ)
gatiḥrefuge/goal
gatiḥ:
Karta (कर्ता)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
bhavat-prasādātfrom your grace
bhavat-prasādāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक) + prasāda (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative) ‘भवतः प्रसादः’; पुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
svasthaḥhealthy/at ease
svasthaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootsvastha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘well/at ease’ (predicate)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
nirbhayaḥfearless
nirbhayaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootnirbhaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (predicate adjective)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; here as object ‘that (matter)’
vicintyatāmlet it be considered/think upon it
vicintyatām:
Kriyā (क्रिया)
TypeVerb
Rootvi + cint (धातु)
Formलकारः—लोट् (Imperative), पुरुषः—मध्यम (2nd), वचनम्—एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive): ‘let it be considered’

Pṛthivī (default dialogue frame; speaker not explicitly marked in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"anxious yet reassured; seeking refuge and stability","key_question":"Who is the supreme refuge that removes fear and restores well-being?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śaraṇāgati/bhakti-yoga","core_concept":"Fearlessness and wholeness arise from reliance on the supreme protector’s grace (prasāda).","practical_application":"In crisis, shift from self-reliance to surrender, recollecting past protection as evidence for trust."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha–Pṛthivī dialogue frame (general)

Visual Art Cues: {"scene_description":"Bhūdevī in a contemplative posture, hands folded, addressing the divine refuge; atmosphere of calm after anxiety.","item_prompts":["Bhūdevī with folded hands (añjali)","soft halo/light indicating prasāda","subtle earth motifs (green-brown garments, lotus)","quiet hermitage or cosmic backdrop"],"kerala_mural_prompt":"Kerala mural style: Bhūdevī with large expressive eyes in añjali, warm ochres/greens, minimal background, gentle divine aura signifying refuge.","tanjore_prompt":"Tanjore style: Bhūdevī in devotional pose with embossed gold halo and ornaments; background panel suggesting the supreme refuge as radiant presence.","mysore_prompt":"Mysore style: delicate linework, restrained palette; Bhūdevī seated, serene face transitioning from worry to relief, soft glow behind.","pahari_prompt":"Pahari style: lyrical landscape with a quiet grove; Bhūdevī praying, small but luminous divine presence implied by light and clouds."}

Audio Atmosphere: {"recitation_mood":"supplicatory and reassuring","suggested_raga":"Yaman","pace":"vilambita (slow)","voice_tone":"soft, steady, consoling"}

C
Classical Literature
P
Purāṇic Dialogue
D
Devotional Poetics

FAQs

It exemplifies the Purāṇic dialogue style where an inquirer frames dependence on an authoritative respondent, reflecting didactic transmission conventions.

No geographic toponym appears in this verse; it functions as a relational-dialogue statement rather than a site description.

The ethical emphasis is on reflective deliberation (cintā/vicintanā) and the stabilizing role of guidance or counsel as a source of fearlessness.

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