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Varaha Purana 144.86: Adhyaya 144, Shloka 86

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

दिनैः कतिपयैश्चैव गण्डकीतीरमाश्रितः ॥ शनैरुत्तीर्य च ततस्त्रिवेणीं प्राप्य हर्षितः ॥

Sanskrit recitationVaraha Purana 144.86

dinaiḥ katipayaiś caiva gaṇḍakītīram āśritaḥ || śanair uttīrya ca tatas triveṇīṃ prāpya harṣitaḥ ||

కొన్ని దినముల తరువాత అతడు గండకీ నది తీరమునకు చేరి అక్కడ ఆశ్రయమొందెను; ఆపై నెమ్మదిగా దాటి త్రివేణిని చేరి హర్షించెను।

दिनैःby days, in days
दिनैः:
Adhikaraṇa (अधिकरण; temporal)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/काल-परिमाण), बहुवचन
कतिपयैःby a few
कतिपयैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकतिपय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (qualifier of दिनैः)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed, just
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
गण्डकीतीरम्the bank of the Gaṇḍakī (river)
गण्डकीतीरम्:
Karma (कर्म; destination)
TypeNoun
Rootगण्डकी-तीर (प्रातिपदिक; गण्डकी + तीर)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/गत्यर्थकर्म), एकवचन
आश्रितःhaving resorted to, having reached/sheltered at
आश्रितः:
Karta (कर्ता)
TypeAdjective
Rootआ-√श्रि (धातु) + क्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (PPP)
शनैःslowly, gradually
शनैः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशनैः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
उत्तीर्यhaving crossed over
उत्तीर्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootउद्-√तॄ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
ततःthen
ततः:
Adhikaraṇa (अधिकरण; temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
त्रिवेणीम्Triveṇī (confluence)
त्रिवेणीम्:
Karma (कर्म; destination)
TypeNoun
Rootत्रिवेणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म/गत्यर्थकर्म), एकवचन
प्राप्यhaving reached
प्राप्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootप्र-√आप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
हर्षितःdelighted, joyful
हर्षितः:
Karta (कर्ता)
TypeAdjective
Rootहर्षित (कृदन्त-प्रातिपदिक; √हृष् (धातु) + णिच्? + क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (PPP)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious; listening to a pilgrimage-route narration"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-sādhana / gradual purification","core_concept":"Merit and inner uplift accrue through stepwise approach (śanaiḥ) to sacred confluences; joy (harṣa) signals sattva arising from tīrtha-contact.","practical_application":"Undertake pilgrimage with restraint and attentiveness; treat crossings and confluences as moments for saṅkalpa, snāna, and gratitude rather than haste."}

Subject Matter: ["Geography","Sacred Rivers","Pilgrimage Routes"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: riverbank and confluence-tīrtha

Related Themes: Varāha Purāṇa 144.96-99 (Devikā origin; Pulastya-Pulaha stream; Kāmika tīrtha; Trijaleśvara liṅga; darśana-phala)

Visual Art Cues: {"scene_description":"A pilgrim-traveler reaches the Gaṇḍakī bank, rests briefly, then slowly crosses and arrives at a three-river confluence, his face bright with joy.","item_prompts":["broad river Gaṇḍakī with ripples","visible meeting of three streams (triveṇī)","traveler with staff/waterpot","riverbank trees and rocks","distant hermitage silhouettes","aura of auspiciousness at confluence"],"kerala_mural_prompt":"Kerala mural style: wide emerald-blue river with stylized wave patterns; the confluence marked by lotus motifs; the traveler rendered with calm, elongated eyes and minimal shading; sacred landscape symbols (tulasī, banyan) framing the banks.","tanjore_prompt":"Tanjore style: confluence as a central gold-highlighted mandala of waters; ornate riverbank flora; the traveler with jewel-toned garments; subtle gold leaf accents on the waterline and halo-like glow at the saṅgama.","mysore_prompt":"Mysore style: delicate linework and soft gradients; realistic river crossing with gentle luminosity at the triveṇī; subdued palette emphasizing serenity and auspicious joy.","pahari_prompt":"Pahari style: layered hills and a winding river system meeting at a bright confluence; small figure of the traveler; crisp outlines, cool blues/greens, and narrative landscape emphasis."}

Audio Atmosphere: {"recitation_mood":"narrative-auspicious","suggested_raga":"Madhyamavati","pace":"medium-slow","voice_tone":"clear, gently uplifted, with a slight rise on ‘triveṇīṃ prāpya harṣitaḥ’"}

A
Ancient Geography
R
River Confluences
P
Purāṇic Itihāsa-style Narrative
C
Cultural Heritage

FAQs

It preserves a travel-to-tīrtha pattern, documenting how confluence-sites (triveṇī) are framed as destinations in Purāṇic cultural geography.

Gaṇḍakī (river) and Triveṇī (a confluence locality). In modern scholarship, “Triveṇī” is used for multiple confluences; identification depends on regional context around the Gaṇḍakī basin.

The gradual crossing (śanaiḥ) suggests prudence and disciplined movement—an ethic of careful conduct during travel and pilgrimage.

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