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Varaha Purana 144.58: Adhyaya 144, Shloka 58

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

हरिष्यसि महापापं वाङ्मनःकायसम्भवम्॥ यः स्नास्यति विधानॆन देवर्षिपितृतर्पकः॥

Sanskrit recitationVaraha Purana 144.58

hariṣyasi mahāpāpaṁ vāṅmanaḥkāyasambhavam || yaḥ snāsyati vidhānena devarṣipitṛtarpa­kaḥ ||

వాక్కు, మనస్సు, కాయము నుండి పుట్టిన మహాపాపాన్ని నీవు తొలగించెదవు. యెవడు విధిపూర్వకంగా స్నానము చేసి దేవ-ఋషి-పితృ తర్పణము చేయునో॥

हरिष्यसिyou will remove
हरिष्यसि:
Kriya (क्रिया)
TypeVerb
Root√हृ (धातु)
Formलृट् (simple future), मध्यमपुरुष, एकवचन; parasmaipada (you will remove)
महा-पापम्great sin
महा-पापम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; object of हरिष्यसि
वाक्-मनः-काय-सम्भवम्arising from speech, mind, and body
वाक्-मनः-काय-सम्भवम्:
Karma (कर्म/ qualifier)
TypeAdjective
Rootवाक् (प्रातिपदिक) + मनस् (प्रातिपदिक) + काय (प्रातिपदिक) + सम्भव (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-समासः; वाक्-मनः-कायात् सम्भवम् = arising from speech, mind, and body; qualifies महापापम्
यःwho (whoever)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; relative pronoun
स्नास्यतिwill bathe
स्नास्यति:
Kriya (क्रिया)
TypeVerb
Root√स्ना (धातु)
Formलृट् (simple future), प्रथमपुरुष, एकवचन; parasmaipada (he will bathe)
विधानेनaccording to the prescribed rite
विधानेन:
Karana (करणम्/ manner)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; instrumental (according to rule/rite)
देव-ऋषि-पितृ-तर्पकःa satisfier (offerer) to gods, sages, and ancestors
देव-ऋषि-पितृ-तर्पकः:
Karta (कर्ता/ apposition to यः)
TypeNoun
Rootदेव (प्रातिपदिक) + ऋषि (प्रातिपदिक) + पितृ (प्रातिपदिक) + तर्पक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-समासः; देवऋषिपितॄन् तर्पयति इति तर्पकः = one who offers satisfaction/oblations to gods, sages, and ancestors

Varāha (Viṣṇu as instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Declares the river’s power to remove great sins and prescribes proper bathing with tarpaṇa to devas, ṛṣis, and pitṛs."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened by beings’ sins yet hopeful for their purification","key_question":"By what disciplined rite can embodied beings cleanse sins of speech, mind, and body, and whom should they propitiate?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At the sanctified river, bathe ‘according to procedure’ and perform tarpaṇa to devas, ṛṣis, and pitṛs to cleanse sins of vāk-manas-kāya.","karmic_consequence":"Following vidhi with tarpaṇa removes mahāpāpa across thought/speech/action; omission/incorrectness implied to reduce or obstruct the purificatory fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-ritual integration","core_concept":"True purification is holistic—mental, verbal, and physical—and is stabilized by gratitude/reciprocity to cosmic orders (devas, seers, ancestors).","practical_application":"When visiting a tīrtha, combine bathing with mindful restraint and formal tarpaṇa; treat the rite as inner reform, not only external washing."}

Subject Matter: ["Ethics","Ritual Practice","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: river / ritual bathing ford

Related Themes: Varāha Purāṇa 144.65 (pitṛ-tarpaṇa fruit; Brahmaloka); Varāha Purāṇa 144.63 (modes of tīrtha contact)

Visual Art Cues: {"scene_description":"Devotee performs prescribed bath and tarpaṇa at a sacred river, with subtle depiction of devas, ṛṣis, and pitṛs receiving offerings; sins symbolically washed away.","item_prompts":["riverbank altar/kuśa grass","water offering gesture (añjali)","three recipient groups indicated: devas (radiant), ṛṣis (ascetic), pitṛs (subtle ancestral forms)","purification motifs: dark stains dissolving in water"],"kerala_mural_prompt":"Kerala mural: ritual scene with clear mudrās; devas/ṛṣis/pitṛs in stylized tiers; earthy river palette; emphasis on sacred procedure.","tanjore_prompt":"Tanjore: gold-leaf halos for devas and the tīrtha’s sanctity; devotee central; ornate vessels; rich textiles.","mysore_prompt":"Mysore: elegant, courtly rendering of ritual implements; soft, devotional mood; fine detailing of kuśa and water pot.","pahari_prompt":"Pahari: intimate riverside vignette; translucent ancestral figures; gentle landscape; emphasis on emotion and purity."}

Audio Atmosphere: {"recitation_mood":"solemn, purificatory, rule-giving","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, precise"}

C
Classical Literature
V
Vaishnavism
D
Dharma Literature
P
Pilgrimage Studies

FAQs

It preserves a triadic ethical anthropology (speech–mind–body) and integrates it with ritual bathing and tarpaṇa, illuminating Purāṇic models of moral repair.

The river Gaṇḍakī is the implied locus; the verse describes its purificatory efficacy in a tīrtha framework.

Ethical responsibility across speech, thought, and action is emphasized; purification is presented as aligned with orderly, rule-governed conduct (vidhi).

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