HomeVaraha PuranaAdhyaya 144Shloka 162
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Varaha Purana 144.162 — Adhyaya 144, Shloka 162

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

ततो भक्तकृपावेशात्क्षिप्तवांस्तत्सुदर्शनम् ॥ प्रथमं पतितं यत्र तत्र तीर्थं ततोऽभवत् ॥

tato bhaktakṛpāveśāt kṣiptavāṃs tat sudarśanam || prathamaṃ patitaṃ yatra tatra tīrthaṃ tato 'bhavat ||

అనంతరం భక్తునిపై కరుణావేశంతో అతడు ఆ సుదర్శన చక్రాన్ని విసిరెను; అది మొదట పడిన చోటే వెంటనే తీర్థమైంది।

ततःthen/thereupon
ततः:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/हेतुवाचक-अव्यय (then/from that)
भक्त-कृपा-आवेशात्from the surge of devotees’ compassion
भक्त-कृपा-आवेशात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootभक्त (प्रातिपदिक) + कृपा (प्रातिपदिक) + आवेश (प्रातिपदिक)
Formसमास: (भक्तानां कृपा) इति षष्ठी-तत्पुरुष + आवेशः; समस्तपद नपुंसक/पुंलिङ्ग ‘आवेश’ here पुंलिङ्ग, पञ्चमी (अपादान) एकवचन; ‘from the impulse/possession due to devotees’ compassion’
क्षिप्तवान्threw
क्षिप्तवान्:
Karta (कर्ता)
TypeVerb
Rootक्षिप् (धातु) + क्तवत् (कृदन्त)
Formक्तवत्-प्रत्ययान्त कृदन्त (perfect participle active), पुंलिङ्ग, प्रथमा एकवचन; ‘having thrown’
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; विशेषण of ‘सुदर्शनम्’
सुदर्शनम्Sudarśana (discus)
सुदर्शनम्:
Karma (कर्म)
TypeNoun
Rootसुदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) एकवचन
प्रथमम्first
प्रथमम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्रथम (प्रातिपदिक)
Formक्रियाविशेषणरूपेण (adverbial accusative) ‘first(ly)’
पतितम्fell
पतितम्:
Karta (कर्ता)
TypeVerb
Rootपत् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा एकवचन; agrees with implied ‘(सुदर्शनम्)’: ‘fell’
यत्रwhere
यत्र:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative locative adverb)
तत्रthere
तत्र:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (correlative adverb)
तीर्थम्a sacred ford/pilgrimage spot
तीर्थम्:
Karta (कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन
ततःthen
ततः:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय ‘then’
अभवत्became
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Implied assurance to Earth: the Lord’s compassionate act creates a tīrtha for devotees’ benefit."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/learning; receiving explanation of how sacred geography arises from divine compassion.","key_question":"None explicitly; implicit inquiry addressed: ‘How did this place become a tīrtha?’"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Sudarśana as Vaiṣṇava emblem can foreshadow later Kṛṣṇa/Vāsudeva iconography, but no Mathurā linkage stated."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Sudarśana (cakra) functions as dharma-śakti: compassion becomes a world-ordering mark that sacralizes space and protects bhaktas.","yajna_varaha_imagery":"Cakra as ‘ṛta’/order cutting through adharma; the ‘first fall’ as a ritual ‘pratiṣṭhā’ point—like establishing a yajña-vedi where divine power touches earth.","vedantic_connection":"Bhagavat-śakti manifests as upāya (means) for protection; sacredness is not merely material but the imprint of consciousness/presence (cit-śakti) in place."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics / sacred geography","core_concept":"Compassion toward a devotee can transform ordinary space into sacred space; divine protection leaves tangible signs in the world.","practical_application":"Treat tīrthas as memorials of grace; cultivate bhakti that invites protection and inspires care for sacred places."}

Subject Matter: ["Sacred Geography","Heritage Sites","Ethics"]

Primary Rasa: karuṇa

Secondary Rasa: adbhuta

Type: tīrtha-origin point / sacralized ground

Related Themes: 144.158.0 (Śālagrāma setting and recognition); 144.161.0 (cakra’s roaming marks stones); 144.162.0 (cakra-pervasion and five-night rite)

Visual Art Cues: {"scene_description":"Varāha recounts casting Sudarśana out of compassion; the spinning cakra descends, and the first landing spot radiates, becoming a tīrtha.","item_prompts":["Sudarśana cakra in motion (whirling disc)","light/tejas at the first landing point","devotee figure receiving protection (implied)","Varāha as commanding deity","earth/ground transforming into a sanctified ford"],"kerala_mural_prompt":"Dynamic Kerala mural: large radiant cakra with concentric flames; Varāha poised in command; ground at impact glowing as tīrtha; stylized devotees at edge; bold reds/ochres with ornate borders.","tanjore_prompt":"Tanjore: embossed gold cakra dominating upper field; jeweled Varāha; impact point marked with gold highlights and temple-arch frame; devotional figures in añjali.","mysore_prompt":"Mysore: elegant motion lines for cakra; soft glow at landing; refined expressions emphasizing compassion; balanced composition with ritual calm despite action.","pahari_prompt":"Pahari: swirling cakra over a riverbank/ford; delicate landscape; small figures; luminous impact spot; narrative clarity with fine brushwork."}

Audio Atmosphere: {"recitation_mood":"compassionate yet energetic","suggested_raga":"Khamaj","pace":"medium","voice_tone":"firm on ‘kṣiptavān’ (cast), softened on ‘bhakta-kṛpā’ (devotee-compassion)."}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
P
Pilgrimage Traditions

FAQs

It demonstrates a Purāṇic mechanism of sacralization: an event in narrative time is used to explain how a place becomes recognized as a tīrtha.

The verse defines a location relationally (‘where it first fell’), implying a specific spot within the described sacred region rather than naming a separate toponym.

Compassion toward devotees is framed as a civilizational value that transforms and protects communal spaces.

Ask anything about this verse

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