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Varaha Purana 142.60 — Adhyaya 142, Shloka 60

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

यत्किञ्चित्कुर्वतः कर्म पद्मपत्रमिवाम्भसि ॥ संयोगान्न च लिप्येत समत्वादेव नान्यथा ॥

yatkiñcit kurvataḥ karma padmapatram ivāmbhasi | saṃyogān na ca lipyeta samatvād eva nānyathā ||

ఏ కార్యం చేసినా, నీటిపై తామర ఆకు వలె, సంయోగం వల్ల లిప్తం కాడు—ఇది సమత్వం వల్లనే, ఇతరथा కాదు.

yat-kiñcitwhatever/anything
yat-kiñcit:
Karma (कर्म/object)
TypeNoun
Rootyad (सर्वनाम) + kiñcit (किञ्चित्-अव्यय/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (Acc/2nd), एकवचन; अनिश्चितार्थक (indefinite) ‘whatever’
kurvataḥof one who is doing
kurvataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Root√kṛ (कृ)
Formवर्तमान कृदन्त (Present Active Participle/शतृ), षष्ठी (Gen/6th), एकवचन, पुं/नपुंसकलिङ्ग; ‘of (one) doing’
karmaaction
karma:
Karma (कर्म/object)
TypeNoun
Rootkarman (कर्मन्-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc/2nd), एकवचन
padma-patrama lotus leaf
padma-patram:
Upamana (उपमान/standard of comparison)
TypeNoun
Rootpadma (प्रातिपदिक) + patra (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘padmasya patram’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ivalike
iva:
Upama-dyotaka (उपमाद्योतक)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-वाचक अव्यय (Particle of comparison)
ambhasiin water
ambhasi:
Adhikarana (अधिकरण)
TypeNoun
Rootambhas (अम्भस्-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Loc/7th), एकवचन
saṃyogātdue to contact
saṃyogāt:
Hetu (हेतु/cause)
TypeNoun
Rootsaṃyoga (संयोग-प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Abl/5th), एकवचन; हेत्वर्थ (cause)
nanot
na:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (Negation particle)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय (Conjunction)
lipyetawould be tainted
lipyeta:
Kriya (क्रिया)
TypeVerb
Root√lip (लिप्)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि ‘would be smeared/tainted’
samatvātbecause of equanimity
samatvāt:
Hetu (हेतु/cause)
TypeNoun
Rootsamatva (समत्व-प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Abl/5th), एकवचन; हेत्वर्थ
evaindeed/only
eva:
Avadharana (अवधारण/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण (Emphatic particle)
nanot
na:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (Negation particle)
anyathāotherwise
anyathā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय (Adverb) = ‘otherwise’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / asaṅga doctrine","core_concept":"Actions do not ‘stick’ to one established in samatva (equanimity), like water on a lotus leaf; bondage arises from attachment, not mere contact.","practical_application":"Cultivate even-mindedness in success/failure and pleasure/pain; perform duties without clinging to outcomes to avoid karmic ‘smearing’."}

Subject Matter: ["Ethics","Yoga (Equanimity)","Philosophy of action"]

Primary Rasa: śānta

Secondary Rasa: None

Type: None

Related Themes: Varāha Purāṇa 142.142.3 (devotion with vow leading to divine state)

Visual Art Cues: {"scene_description":"A symbolic tableau: a lotus leaf resting on water with droplets beading off, illustrating the yogin’s unstained action through equanimity.","item_prompts":["large lotus leaf","water surface with ripples","droplets rolling off leaf","optional meditative figure in background","balanced scales motif for samatva"],"kerala_mural_prompt":"Kerala mural: stylized lotus pond foreground, droplets rendered as pearls; serene yogin silhouette; rich greens and reds.","tanjore_prompt":"Tanjore: decorative lotus with gold highlights, embossed droplets; small meditative figure with halo.","mysore_prompt":"Mysore: naturalistic lotus and water, fine brushwork; calm background with faint temple tank.","pahari_prompt":"Pahari: delicate pond scene, pastel water, elegant lotus; small seated yogin under a tree."}

Audio Atmosphere: {"recitation_mood":"contemplative, aphoristic","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"measured, reflective"}

C
Classical Literature
P
Purāṇic Philosophy
K
Karma and Non-attachment
S
Sanskrit Similes

FAQs

The lotus-leaf simile is a classical South Asian metaphor for non-attachment; its appearance here shows continuity with broader yogic and dharma literature on action without taint.

No specific geography is indicated; “water” functions as a metaphorical setting for the simile.

Cultivate equanimity so that actions do not generate binding residue—an ethic of inner non-adhesion rather than mere external withdrawal.

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