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Varaha Purana 141.21: Adhyaya 141, Shloka 21

The Sacred Greatness of Badarikāśrama

Badrinath Region

द्वादशादित्यकुण्डेति तस्मिन्क्षेत्रे परे मम । यत्र ते द्वादशादित्या देवि संस्थापिता मया ॥

Sanskrit recitationVaraha Purana 141.21

dvādaśādityakuṇḍeti tasmin kṣetre pare mama | yatra te dvādaśādityā devi saṃsthāpitā mayā ||

హే దేవీ! నా పరమ పవిత్ర క్షేత్రంలో ‘ద్వాదశాదిత్య-కుండ’ అనే స్థలం ఉంది; అక్కడ నీకోసం నేను పన్నెండు ఆదిత్యులను స్థాపించాను.

dvādaśa-āditya-kuṇḍā(it is called) ‘the Twelve-Āditya pond’
dvādaśa-āditya-kuṇḍā:
Karta (कर्ता)
TypeNoun
Rootdvādaśa (द्वादश संख्याशब्द) + āditya (आदित्य प्रातिपदिक) + kuṇḍa (कुण्ड प्रातिपदिक)
FormTatpuruṣa (समाहार/निर्देश: द्वादशानाम् आदित्यानां कुण्डा); Feminine (कुण्डा as name), Prathamā-vibhakti, Eka-vacana (as place-name)
itithus
iti:
Sambandha (सम्बन्ध/उद्धरणचिह्न)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इत्यर्थक)
tasminin that
tasmin:
Adhikarana (अधिकरण)
TypeNoun
Roottad (तद् सर्वनाम)
FormPronoun; Masculine/Neuter, Saptamī-vibhakti, Eka-vacana
kṣetrein the sacred field/place
kṣetre:
Adhikarana (अधिकरण)
TypeNoun
Rootkṣetra (क्षेत्र प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Saptamī-vibhakti, Eka-vacana
paresupreme/excellent
pare:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (पर प्रातिपदिक)
FormAdjective; Neuter, Saptamī, Eka-vacana; agrees with kṣetre
mamaof me/my
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम)
FormPronoun; Ṣaṣṭhī, Eka-vacana
yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya; relative adverb (यत्र-शब्द)
tefor you/to you
te:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम)
FormPronoun; Dative (4th/चतुर्थी) or Genitive (6th/षष्ठी), Eka-vacana; here best as Dative ‘for you’ addressing Devī
dvādaśa-ādityāḥthe twelve Ādityas
dvādaśa-ādityāḥ:
Karta (कर्ता)
TypeNoun
Rootdvādaśa (द्वादश) + āditya (आदित्य प्रातिपदिक)
FormDvigu (संख्यापूर्वपद: द्वादश आदित्याः); Masculine, Prathamā-vibhakti, Bahu-vacana
deviO Goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (देवी प्रातिपदिक)
FormFeminine, Sambodhana (vocative/सम्बोधन), Eka-vacana
saṃsthāpitāḥwere स्थापित/installed
saṃsthāpitāḥ:
Karta (कर्ता)
TypeVerb
Rootsam-√sthā (सम् + स्था धातु) + ṇic + kta (क्त)
FormCausative past passive participle (णिजन्त-क्त); Masculine, Prathamā, Bahu-vacana; agrees with dvādaśa-ādityāḥ
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (अस्मद् सर्वनाम)
FormPronoun; Instrumental (3rd/तृतीया), Eka-vacana

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī directly and frames the tīrtha as ‘my supreme kṣetra’, presenting it as a protective gift ‘for you’ (tava artham) by establishing the Twelve Ādityas."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, reassured by being given sacred supports (devatā-sthāpanā) within her own body/landscape","key_question":"Implicit: ‘Which sacred places within your kṣetra grant protection/merit, and what deities are installed there for my welfare?’"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Dvādaśāditya-kuṇḍa","parikrama_context":"Functions as a named tīrtha-station suitable for inclusion in a kṣetra-parikramā itinerary (kuṇḍa-darśana and snāna as sequential pilgrimage acts).","krishna_connection":"Indirect: Mathurā-maṇḍala tīrtha mapping anticipates later Vaiṣṇava kṣetra-bhakti patterns that culminate in Kṛṣṇa-centered vraja-yātrā, though Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as kṣetra-adhīśa installs solar powers (Ādityas) into the landscape, suggesting the Lord’s governance of time (kāla) and dharma through the sun’s twelvefold cycle; the Earth becomes a ritual-cosmos where deities are ‘set’ like limbs of yajña.","yajna_varaha_imagery":"Twelve Ādityas correspond to the sun’s twelve stations/monthly cycle; the kuṇḍa functions like a ritual basin where solar order is anchored into bhūmi.","vedantic_connection":"Implied īśvara-sṛṣṭi-niyamanam: the Lord establishes cosmic regulators (āditya-tejas) within prakṛti (earth/field), indicating the world as a divinely ordered manifestation rather than random matter."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-theology / sacred geography","core_concept":"Bhūmi is not merely physical ground but a devatā-ādhāra; divine presence can be ritually ‘installed’ and accessed through place.","practical_application":"Approach pilgrimage sites as living embodiments of cosmic functions (here, solar order); cultivate reverence and disciplined conduct at tīrthas."}

Subject Matter: ["Sacred Geography","Heritage Sites","Ritual Bathing"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Kuṇḍa (sacred pond)

Related Themes: Varāha Purāṇa Mathurā-māhātmya: sequences of named kuṇḍas and their fruits (adjacent verses 141.25–27); Varāha Purāṇa: recurring motif of Varāha granting tīrthas ‘for Bhū-devī’

Visual Art Cues: {"scene_description":"Varāha, as divine guide, indicates a radiant kuṇḍa named Dvādaśāditya, with twelve solar deities subtly present as luminous forms or emblems around the water, while Bhū-devī listens.","item_prompts":["sacred pond (kuṇḍa) with clear water","twelve solar emblems/halos around the rim","Varāha in regal divine form (not necessarily boar-faced here) gesturing toward the site","Bhū-devī seated/standing in reverent attention","lotuses, tīrtha markers, small shrine-stones"],"kerala_mural_prompt":"Kerala mural palette; Varāha as majestic Viṣṇu-avatāra guiding Bhū-devī; stylized kuṇḍa with twelve golden solar discs around it; ornate jewelry and calm, frontal composition.","tanjore_prompt":"Tanjore style with gold-leaf halos for twelve Ādityas; central kuṇḍa rendered as a jeweled basin; Varāha and Bhū-devī with heavy ornaments and embossed aureoles.","mysore_prompt":"Mysore painting finesse; delicate linework; soft gradients for solar radiance; kuṇḍa with subtle reflections; devotional serenity.","pahari_prompt":"Pahari miniature: hillside Mathurā landscape; small kuṇḍa with twelve bright discs; Varāha instructing Bhū-devī in an intimate, narrative vignette."}

Audio Atmosphere: {"recitation_mood":"reverential, descriptive (tīrtha-stuti)","suggested_raga":"Sūryakānt (or Bhairav for solemn sacred geography)","pace":"medium-slow","voice_tone":"clear, instructive, gently exalted"}

C
Classical Literature
P
Purāṇic Tīrtha Literature
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It preserves a tīrtha-name (Dvādaśāditya-kuṇḍa) and links it to a mythic charter of installation, a common Purāṇic strategy for sacralizing specific landscapes and ritual sites.

The verse names Dvādaśāditya-kuṇḍa but does not provide an unambiguous modern identification; it should be cross-referenced with regional tīrtha lists and manuscript recensions for localization.

The passage promotes preservation and ritual engagement with a designated heritage-water site (kuṇḍa), implying the value of maintaining sacred waters and associated cultural memory.

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