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Varaha Purana 140.91 — Adhyaya 140, Shloka 91

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

चतुर्धाराः पतन्त्यत्र पर्वतादुच्छ्रयं श्रिताः ॥ यस्तत्र कुरुते स्नानं पञ्चरात्रोषितो नरः ॥

caturdhārāḥ patanty atra parvatād ucchrayaṃ śritāḥ | yas tatra kurute snānaṃ pañcarātroṣito naraḥ ||

ఇక్కడ పర్వత శిఖరంనుండి దిగుతూ నాలుగు ధారలు పడతాయి; అక్కడ ఐదు రాత్రులు నివసించి స్నానం చేసే మనిషి (ఉక్త) ఫలాన్ని పొందుతాడు।

चतुर्धाराःfour streams
चतुर्धाराः:
Karta (कर्ता)
TypeNoun
Rootचतुर् + धारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष (संख्यापूर्वक): ‘चतस्रः धाराः’
पतन्तिfall, flow down
पतन्ति:
Kriya (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
पर्वतात्from the mountain
पर्वतात्:
Apadana (अपादान)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
उच्छ्रयम्height, summit
उच्छ्रयम्:
Karma (कर्म)
TypeNoun
Rootउच्छ्रय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
श्रिताःhaving resorted to/located on
श्रिताः:
Karta (कर्ता)
TypeVerb
Rootश्रि (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘धाराः’ इति विशेषण
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धबोधक-यः
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
कुरुतेdoes, performs
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
स्नानम्bath
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
पञ्चरात्रोषितःhaving stayed five nights
पञ्चरात्रोषितः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चरात्र + उषित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: ‘पञ्चरात्रे उषितः’ (one who has stayed for five nights)
नरःman
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"None (instruction about the tīrtha’s streams and bathing observance)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive listener implied"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Four streams (catur-dhārā) at Kokāmukha; mountain source"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Bathe at the four-falling streams and observe a five-night stay (pañcarātra-uṣita) to obtain the tīrtha’s merit.","karmic_consequence":"Observance yields the promised tīrtha-phala (implied purification and higher-world attainment); disregard implies loss of that merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Pañcarātra-vāsa (tīrtha-niyama)","promised_fruit":"Tīrtha-phala through snāna plus disciplined five-night residence; purification and eligibility for higher attainment as per surrounding verses."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The four streams can be read as fourfold dharma/knowledge currents (e.g., four Vedas or four pādas of dharma) descending from the ‘mountain’ of transcendence into accessible practice (snāna).","yajna_varaha_imagery":"Fourfold structure echoes Vedic quadripartition (caturhotra / four Vedas); bathing functions like ritual ablution (avabhṛtha) completing a sacrifice.","vedantic_connection":"Multiplicity of ‘dhārā’ points to one source; disciplined residence (niyama) and purification (śuddhi) prepare the mind for steadiness (śama) and devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline in sacred space (niyama)","core_concept":"Merit is intensified by combining place (kṣetra), act (snāna), and time-bound restraint (pañcarātra-vāsa).","practical_application":"When undertaking pilgrimage, add structured observance—multi-day stay, purity disciplines, repeated bathing/prayer—rather than a single hurried visit."}

Subject Matter: ["Geography","Heritage Sites","Ritual Practice","Ecology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mountain-fed waterfall/stream tīrtha

Related Themes: 140.140.2 (Viṣṇudhārā refuge); 140.140.4 (result: beyond Sūrya-loka to Varāha-loka)

Visual Art Cues: {"scene_description":"A mountain cliff with four distinct waterfalls/streams cascading into bathing pools; pilgrims perform snāna and reside nearby in simple huts for five nights.","item_prompts":["four waterfalls (clearly separated)","mountain height","bathing pilgrims","small hermitage huts/tents","sacred markers (flags, stones, small shrine)"],"kerala_mural_prompt":"Kerala mural: stylized mountain and four ribbon-like streams, pilgrims in simple garments, lush vegetation, rhythmic composition emphasizing ‘four’.","tanjore_prompt":"Tanjore: gold-accented waterfalls, ornate framing, pilgrims with vessels, small shrine with gold highlights near the pool.","mysore_prompt":"Mysore: naturalistic waterfalls, refined figures, calm devotional bathing scene, emphasis on clarity of water.","pahari_prompt":"Pahari: crisp mountainous landscape, four white streams against dark rock, small camp of pilgrims, delicate detailing of trees."}

Audio Atmosphere: {"recitation_mood":"instructional, serene","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"gentle, guiding"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
E
Ecological Ethics

FAQs

It records a landscape description (mountain-fed streams) tied to a timed observance, illustrating how Purāṇic texts encode pilgrimage practice within environmental features.

The verse indicates a mountain setting with four descending streams within the Kokāmukha-kṣetra narrative frame.

It promotes structured, time-bound observance (a five-night stay) and ritual cleanliness through bathing, framed as culturally meaningful discipline.

Ask anything about this verse

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