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Varaha Purana 14.6 — Adhyaya 14, Shloka 6

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

अभिशप्तस्तथा स्तेनः पिशुनो ग्रामयाजकः । भृतकाध्यापकश्चैव भृतकाध्यापितश्च यः ॥ १४.६ ॥

abhiśaptas tathā stenaḥ piśuno grāmayājakaḥ | bhṛtakādhyāpakaś caiva bhṛtakādhyāpitaś ca yaḥ || 14.6 ||

శాపగ్రస్తుడు, దొంగ, పిశునుడు (చాడీ చెప్పేవాడు), గ్రామయాజకుడు, జీతం కోసం బోధించే అధ్యాపకుడు, అలాగే జీతం ఇచ్చి బోధన పొందేవాడు—ఇవీ ఇక్కడ పేర్కొన్న నింద్యులు।

अभिशप्तःone who is cursed
अभिशप्तः:
Karta (कर्ता)
TypeNoun
Rootअभि-शप् (धातु) → अभिशप्त (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय, past passive participle); पुल्लिङ्ग, प्रथमा (1st), एकवचन; विशेष्य-रूपेण (one who is...)
तथाalso/likewise
तथा:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अनुक्रमसूचक (also/likewise)
स्तेनःthief
स्तेनः:
Karta (कर्ता)
TypeNoun
Rootस्तेन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
पिशुनःslanderer/informer
पिशुनः:
Karta (कर्ता)
TypeNoun
Rootपिशुन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
ग्रामयाजकःvillage priest
ग्रामयाजकः:
Karta (कर्ता)
TypeNoun
Rootग्राम + याजक (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: ग्रामस्य याजकः); पुल्लिङ्ग, प्रथमा (1st), एकवचन
भृतकाध्यापकःhired teacher
भृतकाध्यापकः:
Karta (कर्ता)
TypeNoun
Rootभृतक + अध्यापक (प्रातिपदिक)
Formकर्मधारय-समास (भृतकः अध्यापकः = hired teacher); पुल्लिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
भृतकाध्यापितःone taught for hire (paid pupil)
भृतकाध्यापितः:
Karta (कर्ता)
TypeNoun
Rootभृतक + अध्यापित (कृदन्त-प्रातिपदिक)
Formकर्मधारय-समास (भृतकः अध्यापितः = one taught for hire); कृदन्त (क्त-प्रत्यय); पुल्लिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक (relative pronoun)

Varāha (default dialogue framework; explicit speaker not present in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Further exclusions for śrāddha association: the cursed, thief, slanderer, village-priest for hire, wage-teacher, and one taught for wages (commodified learning/ritual).","karmic_consequence":"Association in pitṛ-rites with such persons is treated as doṣa-producing and merit-diminishing; maintaining non-commercial, ethically clean ritual/learning preserves śrāddha fruit and social trust."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention (bhāva) in sacred acts","core_concept":"Sacred knowledge and priestly function are degraded when driven primarily by wage/transaction; dharma requires inner integrity and right livelihood.","practical_application":"Support teachers/priests through respectful gifts (dāna) without turning learning/rites into mere commerce; choose officiants known for character, not marketing."}

Subject Matter: ["Ethics","Social Conduct","Ritual Economy (professionalized priesthood/teaching)"]

Primary Rasa: bībhatsa

Secondary Rasa: śānta

Type: social-ritual context

Related Themes: Varāha Purāṇa 14.14.5 (preceding exclusions)

Visual Art Cues: {"scene_description":"A śrāddha organizer consults Varāha’s instruction while rejecting a hired village-priest and a wage-teacher at the gate; inside, a dignified śrotriya sits near the ritual fire.","item_prompts":["gatekeeping scene","figure with coin-pouch (symbol of wage) turned away","scroll/ledger (symbolic of commerce)","inner sanctum with agni and darbha","householder holding invitation list"],"kerala_mural_prompt":"Kerala mural: moral tableau with clear inside/outside division; stylized coin-pouch as symbol; dignified inner ritual space.","tanjore_prompt":"Tanjore: gold emphasis on inner sacred fire and vessels; outer commercial figures muted; strong iconographic clarity.","mysore_prompt":"Mysore: refined narrative realism; subtle critique of commerce via props; calm but firm expressions.","pahari_prompt":"Pahari: light narrative scene with architectural gate, soft colors; symbolic props (coins, scroll) convey the teaching."}

Audio Atmosphere: {"recitation_mood":"admonitory yet composed","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"low, serious, precise"}

C
Classical Literature
P
Purāṇic Dharma Discourse
S
Sanskrit Philology
S
Social Ethics

FAQs

It reflects a Purāṇic-era ethical taxonomy that categorizes socially disruptive roles (e.g., theft, slander) alongside concerns about commodified ritual and education, offering evidence for how moral discourse engaged with evolving social institutions.

No specific geographic location is named in this verse; it is a general ethical enumeration rather than a sacred-geography passage.

The verse lists categories of persons treated as ethically problematic within the surrounding discourse, emphasizing social trust and integrity, and expressing anxiety about the commercialization of ritual service and instruction.

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